Isaiah 53 10

Isaiah 53:10 kjv

Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Isaiah 53:10 nkjv

Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the LORD shall prosper in His hand.

Isaiah 53:10 niv

Yet it was the LORD's will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.

Isaiah 53:10 esv

Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.

Isaiah 53:10 nlt

But it was the LORD's good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the LORD's good plan will prosper in his hands.

Isaiah 53 verses

Isaiah 53 10 Meaning

It shall be the Lord's pleasure for the servant's suffering to lead to his vindication. The servant's death is not in vain; it is an acceptable offering to God. Through this sacrificial act, the servant will justify many, meaning he will bring many to righteousness, and bear their iniquities, expiating their guilt.

Isaiah 53 10 Context

Isaiah 53 is a powerful prophetic passage that foretells the suffering and ultimate triumph of a servant who is identified by many Christians as the Messiah, Jesus Christ. This chapter describes a figure who is despised and rejected by men, yet carries the sorrows and sins of His people. The historical context is the exilic or post-exilic period in Judah, where the prophet Isaiah delivered his message to a people who had experienced the consequences of their sin. This specific verse, Isaiah 53:10, reveals God's sovereign purpose in the servant's suffering, presenting it not as a defeat but as a divine plan for atonement and vindication.

Isaiah 53 10 Word Analysis

• רָצָה (ratzah): "was pleased," "delighted," "found acceptable." This signifies God's sovereign will and pleasure in the servant's sacrificial act. It highlights that the suffering was not arbitrary but an integral part of God's redemptive plan.
• יְהוָה (YHWH): "The LORD." Refers to the personal, covenant name of God.
• חָשַׁב (chashav): "counted," "regarded," "purposed." Indicates God's intentionality and design in the servant's suffering, seeing it as a valid and effective means to an end.
• עָנָה (anah): "afflicted," "humble." While translated here as "crush" in some versions due to the context, it signifies bringing into a low state, or suffering.
• מַכָּה (makkah): "stroke," "wound," "affliction." Denotes a significant injury or suffering.
• חֵפֶץ (chephets): "desire," "pleasure," "will." Reinforces the idea of God's intentional pleasure in the process.
• שִׁימֵנֵהוּ (shimeneyhu): "to make him fat" or "to enrich." Here used figuratively in a construct state that implies "to make" or "to cause to be."
• אַשְׁמָה (asham): "guilt offering," "sin offering." This points to the atoning nature of the servant's life, his very existence or life offered as a substitute to bear sin and guilt. This word is crucial as it connects directly to the Levitical sin offerings.
• יִרְאֶה (yir'eh): "he will see," "he shall see." Refers to the consequence or result of his suffering.
• זֶרַע (zerah): "seed," "offspring," "descendants." This indicates a continuation or legacy resulting from the servant's work.
• יַאֲרִיךְ (ya'arikh): "he will prolong," "he will lengthen." Refers to a sustained existence or enduring effect.
• יָמִים (yamim): "days," "lifespan."
• צֶלֶם (tselam): "will prosper," "succeed," "accomplish." This points to the favorable outcome and successful completion of God's purpose through the servant.
• יַד (yad): "hand." In this context, it often signifies power, ability, or control.
• שָׁלַם (shalom): "complete," "perfect," "whole." Here in relation to God's will prospering.
• נָשָׂא (nasa): "bear," "carry," "lift." Signifies taking upon oneself the burden of sin and its consequences.
• עָוֹן (avon): "iniquity," "guilt," "sin." The transgressions and their resultant guilt.

Word Group Analysis:

• "YHWH was pleased to crush him": This phrase is the theological cornerstone. It means God actively willed the suffering of the Servant, not that He was a passive observer. The crushing was for a specific divine purpose.
• "making his life an offering for sin": His entire existence, not just a part of it, is designated as an atonement. This connects to the Hebrew concept of a guilt offering (asham), where the sacrifice covered sin and restored what was lost.
• "he shall see his offspring and prolong his days": Despite the suffering and death, there is a promised continuity and effectiveness. This is interpreted as a spiritual posterity through salvation and resurrection.
• "and the will of YHWH shall prosper in his hand": God's plan for redemption is not hindered by the servant's suffering; rather, it is accomplished through it and succeeds under his leadership or mediation.
• "he shall bear their iniquities": This directly speaks to substitutionary atonement. The servant takes upon himself the sins and guilt of others, acting as their representative before God.

Isaiah 53 10 Bonus Section

The concept of God "being pleased" with suffering is nuanced. It does not imply delight in pain, but rather in the accomplishment of His righteous purposes for humanity's salvation. This connects to the overarching narrative of God working all things according to the counsel of His will (Ephesians 1:11). The language of "offering for sin" directly relates to the Levitical system, portraying the Servant as the antitype to the sacrifices, perfectly fulfilling their purpose. The assurance that the "will of YHWH shall prosper in his hand" is a profound statement of God's sovereignty over the means of redemption, confirming that no part of the salvific plan, including the immense suffering, was unintended or uncontrolled. The "offspring" and "prolonged days" are seen as a guarantee of Christ's victory over death and the establishment of His eternal kingdom, realized through His atoning sacrifice.

Isaiah 53 10 Commentary

This verse elucidates God's perfect will in orchestrating the suffering of the Servant as the ultimate means of salvation. God’s pleasure in this is not derived from the suffering itself, but from its redemptive efficacy. The Servant's life, offered as an expiatory sacrifice (asham), bears the weight of human transgression and guilt. Despite this agonizing experience, the outcome is glorious: the Servant experiences a spiritual posterity, and God’s redemptive purposes are not only accomplished but flourish through his intercessory work. This verse stands as a pivotal point in understanding biblical atonement, highlighting substitution, divine pleasure in redemption, and the assurance of future vindication and fruitfulness for the suffering Servant.