Isaiah 52:2 kjv
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
Isaiah 52:2 nkjv
Shake yourself from the dust, arise; Sit down, O Jerusalem! Loose yourself from the bonds of your neck, O captive daughter of Zion!
Isaiah 52:2 niv
Shake off your dust; rise up, sit enthroned, Jerusalem. Free yourself from the chains on your neck, Daughter Zion, now a captive.
Isaiah 52:2 esv
Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion.
Isaiah 52:2 nlt
Rise from the dust, O Jerusalem.
Sit in a place of honor.
Remove the chains of slavery from your neck,
O captive daughter of Zion.
Isaiah 52 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 51:23 | I will put it into the hands of your tormentors, who have said to you, "Bow down, that we may pass over you." | Isa 51:23 (Implies subjugation and oppression) |
| Jer 13:1 | Thus says the Lord to me: “Go and get yourself a linen waistcloth, and bind it around your waist, and do not dip it in water. | Jer 13:1 (Symbol of degradation) |
| Jer 22:26 | And I will drive you out, you and your mother who bore you, into a foreign country where neither of you was born, and there you shall die. | Jer 22:26 (Exile and hardship) |
| Lam 1:1 | How solitary lies the city that was full of people! How like a widow has she become, she that was great among the nations! She who was a princess among the provinces has become a vassal. | Lam 1:1 (Sorrow and captivity) |
| Lam 5:11 | They forced themselves upon the women in Zion, and upon the girls in the cities of Judah. | Lam 5:11 (Violence and oppression) |
| Dan 9:7 | "Righteousness belongs to you, O Lord, but to us confusion of face, as at this day to the people of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the countries to which you have driven them, because of the treason they committed against you. | Dan 9:7 (Consequences of sin) |
| Zech 2:7 | "Up! Flee from the land of the north, declares the Lord. For I have spread you abroad as the four winds of the heavens, declares the Lord. | Zech 2:7 (Call to escape from oppression) |
| Luke 1:52 | He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts, | Luke 1:52 (God scattering the proud) |
| Rev 18:5 | For her sins are heaped high into the heavens, and God has remembered her iniquities. | Rev 18:5 (Sin and remembrance) |
| Eph 4:22 | to put off your old self, which belongs to your former conduct and is being corrupted through deceitful desires; | Eph 4:22 (Shedding the old self) |
| Col 3:9 | Do not lie to each other, since you have put off your old self with its practices | Col 3:9 (Putting off the old) |
| 1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. | 1 Pet 2:9 (Identity of believers) |
| John 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. | John 1:14 (The Word made flesh) |
| John 8:36 | So if the Son sets you free, you will be free indeed. | John 8:36 (Freedom in Christ) |
| Acts 10:38 | how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. | Acts 10:38 (Jesus healing the oppressed) |
| Gal 5:1 | For freedom Christ has set us free; stand firm therefore, and do not submit again to the yoke of slavery. | Gal 5:1 (Freedom in Christ) |
| Rev 11:11 | But after the three and a half days a breath of life from God entered them, and they stood on their feet, and a great fear fell on those who saw them. | Rev 11:11 (Resurrection and standing) |
| Rev 14:8 | Another angel, a second, followed, saying, "Fallen, fallen is Babylon the great, she who made all nations drink of the wine of the passion of her sexual immorality." | Rev 14:8 (Fall of oppressors) |
| Song 2:1 | I am a rose of Sharon, a lily of the valleys. | Song 2:1 (Beauty and restoration) |
| Ps 110:3 | Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, you have the dew of your youth. | Ps 110:3 (Divine empowerment) |
Isaiah 52 verses
Isaiah 52 2 Meaning
Shake yourself from the dust; rise up and be seated, O Jerusalem. Loose the bonds from your neck, O captive daughter of Zion.
Isaiah 52 2 Context
This verse is part of Isaiah's prophecy concerning the future redemption and restoration of Jerusalem and Zion. The preceding verses speak of Zion's suffering and the injustices she has endured. Chapter 52, verse 1 calls Zion to clothe herself with strength and splendor. This verse serves as a direct call to action for Jerusalem, symbolizing a complete reversal of her fallen state. It signifies a transition from subjugation and dust to a state of freedom and dignity. Historically, this would have resonated with the exiles in Babylon, promising their return and rebuilding. Spiritually, it points to the spiritual liberation and empowerment that believers receive through Christ, enabling them to rise above sin and its effects.
Isaiah 52 2 Word Analysis
- Shakak (שׁוּכִי): Imperative verb, meaning "shake," "shake off." Implies a forceful action to shed something clinging or oppressive.
- Pa’amech (פְּעָמַיִךְ): Noun, plural, meaning "your feet" or "your steps." Refers to the physical movement or journey.
- Min (מִן): Preposition, meaning "from."
- Apharah (עָפָרָה): Noun, meaning "dust." Represents ashes, ruin, or degradation. The "ah" suffix can denote a feminine singular abstract noun or can be part of the construct state. Here, it emphasizes the state of being covered in dust, representing lowliness and destruction.
- Quymi (קוּמִי): Imperative verb, meaning "rise," "stand up." A strong command to arise from a prone or seated position, signifying renewed vigor and dignity.
- Veshiv‘i (וְשִׁבְעִי): Imperative verb, meaning "sit" or "be seated." This is paradoxical, as it follows "rise." It signifies taking one's rightful, established position, implying settled authority and presence, not a passive sitting. The emphasis is on being established in a place of honor, having overcome the forces that kept her down.
- Yerushalayim (יְרוּשָׁלִַם): Proper noun, Jerusalem, the capital city, symbolizing the people of God.
- It’tarphiphiah (אִתְּרַפִּי יִךְ): A Piel participle passive construction. The root "atar" (עטר) means "to surround," "to crown," or "to bind." The form suggests "loosening oneself from," or "unbinding." It can also be rendered as "shake off." The "yiḥ" suffix denotes "your." The specific meaning here relates to the breaking of restraints.
- Matil‘ayich (מָתְלָּאֵיִךְ): Noun, plural, meaning "your bands" or "your fetters." These are the physical or metaphorical chains of bondage.
- Bat (בַּת): Noun, meaning "daughter." A common prophetic term used to denote a people or a city.
- Shivyah (שִׁבְיָה): Noun, feminine, meaning "captivity" or "captive woman." Denotes one who has been taken captive.
Words-Group by Words-Group Analysis:
- "Shake yourself from the dust; rise up and be seated, O Jerusalem": This is a dynamic sequence of actions. First, a self-initiated and forceful action to dislodge oneself from the lowliness ("dust"). Second, to stand up from a prostrate or seated state of defeat. Third, to "sit" is not passive rest but implies establishing one's royal position and authority after the struggle. It signifies a restoration to sovereignty.
- "Loose the bonds from your neck, O captive daughter of Zion": This emphasizes the liberation from external oppressive forces. The "bands" (chains) around the neck are a direct symbol of slavery and humiliation. "Daughter of Zion" personifies the people in a state of distress.
Isaiah 52 2 Bonus Section
The command to "shake yourself from the dust" can be understood as a call for active faith and participation in one's deliverance. It's not purely passive waiting but an internal readiness and effort to shed the old, degraded state. The dual imagery of "rise" and "be seated" speaks to a restored dynamic: regaining strength and vitality, followed by establishing a stable, authoritative presence. The specific mention of "daughter of Zion" personifies the community, making the call personal and deeply emotional, linking the restoration to their identity and inheritance. This passage is a foundational promise that foreshadows the ultimate redemption and the establishment of God's kingdom.
Isaiah 52 2 Commentary
This verse is a powerful call to renewal and a declaration of impending restoration for Jerusalem, symbolizing God's people. It speaks to shaking off the remnants of past suffering, sin, and degradation. The act of rising signifies a return to life, strength, and rightful status. Being "seated" represents a settled, sovereign position, an end to wandering and oppression. The instruction to loosen the bonds on the neck highlights complete freedom from the captivity and subjugation previously experienced. It underscores God's promise to deliver His people from their afflictions and restore them to their privileged position. The imagery anticipates the spiritual liberation achieved through Christ, where believers are freed from the bondage of sin and darkness, called to walk in newness of life and exercise their God-given authority.