Isaiah 50:8 kjv
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
Isaiah 50:8 nkjv
He is near who justifies Me; Who will contend with Me? Let us stand together. Who is My adversary? Let him come near Me.
Isaiah 50:8 niv
He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me!
Isaiah 50:8 esv
He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me.
Isaiah 50:8 nlt
He who gives me justice is near.
Who will dare to bring charges against me now?
Where are my accusers?
Let them appear!
Isaiah 50 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 50:9 | Behold, the Lord GOD shall help me; who is he that shall condemn me? | Justification by God |
| Romans 8:33 | Who shall lay any charge against God’s elect? | Vindication in Christ |
| Psalms 27:1 | The LORD is my light and my salvation; whom shall I fear? | Trust in the Lord |
| Psalms 118:6 | The LORD is on my side; I will not fear: what can man do unto me? | God's presence assurance |
| Hebrews 12:5 | My son, do not regard lightly the discipline of the Lord | Discipline and opposition |
| Psalms 37:2 | For they shall soon be cut down like the grass, and wither as the green herb. | Enemies' downfall |
| James 4:7 | Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Resistance to opposition |
| 1 Peter 5:8 | Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: | Adversary described |
| Romans 16:20 | And the God of peace shall bruise Satan under your feet shortly. | Defeat of Satan |
| 2 Thessalonians 1:6 | Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; | Divine recompense |
| Nahum 1:9 | What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time. | God's decisive action |
| Jeremiah 20:11 | But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and not prevail: they shall be greatly ashamed; for they shall not prosper: they shall have an everlasting confusion, which shall not be forgotten. | Persecutors confounded |
| Psalms 6:3 | My soul is also sore vexed: but thou, O LORD, how long? | Oppression experienced |
| Psalms 4:8 | I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. | Peace in God's care |
| Isaiah 54:17 | No weapon that is formed against thee shall prosper; | Protection against weapons |
| Matthew 10:19 | But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. | Divine guidance in speech |
| Acts 7:56 | And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. | Christ's exaltation |
| Hebrews 1:3 | Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; | Christ's supreme authority |
| 1 Corinthians 1:30 | But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: | Christ's redemptive work |
| Philippians 2:9-11 | Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. | Universal confession |
| 1 Peter 2:9 | But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: | Chosen people |
| Isaiah 50:7 | For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. | Foundation of confidence |
Isaiah 50 verses
Isaiah 50 8 Meaning
This verse is a declaration of confidence in God's vindication. The speaker, confident in God's righteousness and support, declares that those who accuse and oppose will be ruined. God's action will make the opposition fade away like smoke.
Isaiah 50 8 Context
Chapter 50 of Isaiah presents the Suffering Servant speaking about his mission and resilience. The preceding verses (50:4-7) detail the Servant's patient endurance of opposition, his faithfulness to God's instruction, and his determination not to be ashamed despite ridicule. This verse directly follows and reinforces that sentiment, emphasizing the ultimate vindication the Servant will receive from the Lord. Historically, this passage can be understood in light of the exilic period, speaking to the faithfulness of Israel in challenging circumstances, and more profoundly, as a prophecy of the Messiah, Jesus Christ, and his suffering, death, and subsequent resurrection and exaltation.
Isaiah 50 8 Word Analysis
Soir (Hebrew: qoréb)
- Meaning: "Near" or "approaching." This signifies the imminence of the judgment or vindication.
- Significance: It suggests that the outcome is not a distant event but is very close at hand.
Mi yəronənī (Hebrew: mi yerōnan'nī)
- Meaning: "Who will contend with me?" or "Who will bring charges against me?"
- Significance: This is a rhetorical question expressing absolute confidence in God's backing. It implies no one has legitimate grounds to accuse or challenge the Servant.
Yîgash (Hebrew: yāgaš)
- Meaning: "To come near," "to draw near," "to approach." Often used in the context of legal proceedings or a formal dispute.
- Significance: It highlights that anyone who attempts to contend with the Servant will be facing God's divine tribunal.
Yārîb (Hebrew: yarîb)
- Meaning: "To strive," "to quarrel," "to dispute," "to plead a case."
- Significance: This further emphasizes the legalistic nature of the opposition, which will ultimately prove futile.
Rəbîvê (Hebrew: rîvĕyā)
- Meaning: "Accuser," "opponent," "adversary," "disputer." Plural form.
- Significance: It indicates that multiple entities or forces are set against the Servant.
Lānū (Hebrew: lānû)
- Meaning: "To me."
- Significance: Clarifies that the opposition is directed specifically against the Servant.
Yĕtôqedū (Hebrew: yāṯēṯūqû)
- Meaning: "Will thresh," "will be threshed," "will be worn out," "will perish." The passive form of yawaq (to thresh).
- Significance: A powerful metaphor for complete destruction and eradication. Threshing implies a breaking down and separating that leaves nothing substantial.
Kəšemōn (Hebrew: kəšēmōn)
- Meaning: "Like moth," "as a moth."
- Significance: Emphasizes the utter insignificance and helplessness of the adversaries in the face of God's power. Moths are fragile and easily destroyed.
Word Group Analysis:
- "Soir mi yəronənī": The approaching challenge that the Servant dismisses with a question implying zero chance of success for the challengers.
- "Yîgash rəbîvê lānū": The antagonists who draw near to argue against the Servant.
- "Yĕtôqedū kəšemōn": The ultimate fate of these adversaries – to be utterly destroyed and rendered insignificant, like a moth.
Isaiah 50 8 Bonus Section
The metaphor of being "threshed like a moth" (yĕtôqedū kəšemōn) is striking. Threshing was a process to separate grain from chaff, often involving beating or trampling. Here, it's used passively for destruction. The image of a moth adds to this, suggesting a vulnerability and inevitability of decay. It's not a violent smashing but a complete dissolution. This imagery can be understood as a prophetic pointer to the ultimate destruction of all forces opposed to God's plan, particularly the defeat of sin and death through Christ's work. The utter helplessness and inevitable vanishing of these adversaries mirrors how the powers that condemned Christ ultimately proved to have no lasting hold.
Isaiah 50 8 Commentary
This verse expresses the unshakeable confidence of the Servant of the Lord. Despite facing adversaries and accusations, the Servant knows that God is his helper and advocate. The core message is divine vindication. The accusers, whoever they are—opposing nations, faithless leaders, or even spiritual forces—will not succeed. God’s intervention will render them insignificant and destroyed, dissolving them like a moth that crumbles to dust. This echoes the certainty of believers that God is their defender against all opposition.