Isaiah 49 8

Isaiah 49:8 kjv

Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

Isaiah 49:8 nkjv

Thus says the LORD: "In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth, To cause them to inherit the desolate heritages;

Isaiah 49:8 niv

This is what the LORD says: "In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances,

Isaiah 49:8 esv

Thus says the LORD: "In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages,

Isaiah 49:8 nlt

This is what the LORD says: "At just the right time, I will respond to you.
On the day of salvation I will help you.
I will protect you and give you to the people
as my covenant with them.
Through you I will reestablish the land of Israel
and assign it to its own people again.

Isaiah 49 verses

Isaiah 49 8 Meaning

This verse is a divine promise of favor and acceptance. It signifies that God hears the cries of His people, offering them salvation and protection at a time of great need. It also establishes a covenantal relationship, assuring continued divine presence and empowerment.

Isaiah 49 8 Context

This verse is part of the second "Song of the Suffering Servant" in Isaiah chapters 49-52. It speaks from the perspective of the Servant, likely a messianic figure, reflecting on his mission. Chapter 49 depicts the Servant's commission from God to restore Israel and bring light to the nations. The initial rejection by Israel and his subsequent exaltation by God are highlighted. Verse 8 specifically transitions to God's direct address to the Servant, assuring him of His help and establishing a covenant. This promise of divine intervention is set against the backdrop of exile and a period of waiting for restoration, with the implication that a pivotal moment of salvation is approaching.

Isaiah 49 8 Word Analysis

• "Thus" (כֹּה - ko): Thus, so. Introduces a declaration or statement.
• "says" (אָמַר - amar): Says, declares, speaks. Indicates divine utterance.
• "the LORD" (יְהוָה - YHWH): The personal covenantal name of God. Emphasizes God's faithfulness.
• "At" (בְּ־ - be): In, at, with. Denotes a specific time or circumstance.
• "an" (עֵת - et): Time, season, occasion.
• "acceptable" (רָצוֹן - ratzon): Favor, acceptance, pleasure, goodwill. Signifies a time of God's favor and approval. This points to a propitious or opportune moment chosen by God.
• "time" (עֵת - et): Time, season, occasion. Repeats the concept of a specific opportune time.
• "I" (אֲנִי - ani): I, Myself. Emphatic self-declaration by God.
• "have" (עָנִיתִי - aniti): Have answered, have heard. Perfect tense, indicating a completed action of responding.
• "answered" (עָנִיתִי - aniti): Answered, responded, heard (in prayer). Conveys divine attention and response to pleas.
• "you" (אַתָּה - atta): You (masculine singular). Direct address to the Servant.
• "at" (בְּ־ - be): In, at, with. Further specifying the moment of help.
• "a" (יוֹם - yom): Day.
• "day" (יוֹם - yom): Day.
• "of" (יְשׁוּעָה - yeshua): Salvation, deliverance, victory.
• "salvation" (יְשׁוּעָה - yeshua): Salvation, deliverance, victory. Denotes divine deliverance and saving action.
• "I" (אָנֹכִי - anokhi): I, Myself. Another emphatic self-reference.
• "have" (הוֹשַׁעְתִּי - hoshi'ti): Have helped, have saved. Hif'il perfect of yasha', indicating causation of salvation or deliverance.
• "helped" (הוֹשַׁעְתִּי - hoshi'ti): Helped, saved. Divine action of securing victory or safety.
• "you" (אוֹתָּךְ - otakh): You (masculine singular, direct object). Direct address to the Servant as the recipient of God's help.
• "and" (וְ־ - we): And. Connects the two clauses of divine action.
• "I" (וְאֶתֵּן - we'eteyn): And I will give.
• "I will give" (וְאֶתֵּן - we'eteyn): And I will give. Future tense, indicating future bestowal.
• "you" (אוֹתָּךְ - otakh): You (masculine singular, indirect object).
• "for" (בְרִית - berit): Covenant, treaty, league.
• "a" (בְרִית - berit): Covenant, treaty, league. Denotes a solemn agreement, establishing a relationship and obligations.
• "covenant" (בְרִית - berit): Covenant, treaty, league.
• "to" (עָם - am): People, nation.
• "the" (לְעָם - le'am): To the people.
• "people" (לְעָם - le'am): People, nation. Refers to Israel, the covenant people, or perhaps all peoples.
• "and" (וּלְהַעֲמִיד - ulha'amid): And to establish.
• "to" (לְהַעֲמִיד - leha'amid): To establish, to cause to stand, to set up. Implies securing or confirming.
• "establish" (לְהַעֲמִיד - leha'amid): Establish, set up, confirm. Suggests permanence and steadfastness.
• "land" (אֶרֶץ - erets): Land, earth.
• "the" (לָאָרֶץ - la'arets): To the land.
• "land" (לָאָרֶץ - la'arets): Land, earth. Likely refers to the land of Israel, or a broader inheritance.
• "to" (עַמִּיד - ammid): To set up, to raise up, to establish.
• "establish" (עַמִּיד - ammid): To set up, to raise up, to establish. Indicates permanence and stability.

Words-group analysis:"At an acceptable time...at a day of salvation": This phrase highlights two critical junctures in God's redemptive plan. The "acceptable time" speaks to God's timing, while "a day of salvation" emphasizes the divine act of deliverance."I have answered you, at a day of salvation I have helped you": This demonstrates God's immediate and decisive action in response to the Servant's mission and implicit prayers. It's a proactive salvation."and to give you for a covenant to the people, to establish the land as inheritance": This outlines the purpose and outcome of God's help. The Servant becomes the mediator of a new covenant for the people, securing their permanent place in the promised land.

Isaiah 49 8 Bonus Section

The concept of the "acceptable time" is deeply rooted in Israelite understanding of God's timing, often associated with festival seasons and specific appointed times. In the New Testament, this "acceptable time" is unequivocally identified with the advent of Jesus Christ, His ministry, death, and resurrection. The "covenant" established through the Servant is the new covenant in His blood, a central theme in Christian theology, superseding and fulfilling the Old Covenant. The "land as inheritance" finds its ultimate fulfillment in the spiritual inheritance believers receive in Christ and the promise of an eternal kingdom.

Isaiah 49 8 Commentary

God declares that He has heard and responded to the Servant at His appointed time and will bring about salvation. This salvation is not merely passive rescue but active deliverance and empowerment. The Servant is designated as a covenant-bearer for the people (Israel, and by extension, all who believe), securing their rightful inheritance in the land. This speaks of God's faithfulness to His promises, realized through the Messianic Servant, ensuring the restoration and security of His people. It is a profound statement of divine assurance and the efficacy of His plan for redemption.