Isaiah 49:7 kjv
Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Isaiah 49:7 nkjv
Thus says the LORD, The Redeemer of Israel, their Holy One, To Him whom man despises, To Him whom the nation abhors, To the Servant of rulers: "Kings shall see and arise, Princes also shall worship, Because of the LORD who is faithful, The Holy One of Israel; And He has chosen You."
Isaiah 49:7 niv
This is what the LORD says? the Redeemer and Holy One of Israel? to him who was despised and abhorred by the nation, to the servant of rulers: "Kings will see you and stand up, princes will see and bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you."
Isaiah 49:7 esv
Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: "Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you."
Isaiah 49:7 nlt
The LORD, the Redeemer
and Holy One of Israel,
says to the one who is despised and rejected by the nations,
to the one who is the servant of rulers:
"Kings will stand at attention when you pass by.
Princes will also bow low
because of the LORD, the faithful one,
the Holy One of Israel, who has chosen you."
Isaiah 49 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 43:3 | For I am the LORD your God, the Holy One of Israel, your Savior. | Confirms the titles used. |
| Isaiah 44:6 | "I am the first and I am the last; besides me there is no god." | Emphasizes God's uniqueness and sovereignty. |
| Isaiah 45:11 | Thus says the LORD, the Holy One of Israel and its maker: | Reiterates "Holy One of Israel" context. |
| Isaiah 45:15 | Truly, you are a God who hides himself, O God of Israel, Savior. | God's hiddenness and role as Savior. |
| Isaiah 48:17 | Thus says the LORD, your Redeemer, the Holy One of Israel: | Repeats "Redeemer" and "Holy One of Israel". |
| Psalm 22:6 | But I am a worm and not a man, scorned by mankind and despised by the people. | Echoes the servant's suffering and rejection. |
| Psalm 71:22 | I will also praise you with a harp for your faithfulness, O my God; to you I will sing with the lyre, O Holy One of Israel. | Praise for God's faithfulness to the Holy One. |
| Matthew 27:43 | He trusts in God; let God deliver him now, if he wants him. | Parallel the scorn directed at the Messiah. |
| John 6:69 | We have believed, and have come to know, that you are the Holy One of God. | Acknowledgment of Christ's holiness. |
| Acts 3:14 | But you denied the Holy and Righteous One, and asked for a murderer to be granted you. | Accusation of rejecting the Holy One. |
| Acts 4:27 | ...to do whatever your hand and your plan had predestined to take place. | God's sovereign plan encompasses suffering. |
| 1 John 5:20 | And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. | Identifying Jesus as the true Holy One. |
| Revelation 3:7 | "And to the angel of the church in Philadelphia write: 'The words of the Holy One, the true one...' | Further use of "Holy One." |
| Romans 11:26 | "...and in this way all Israel will be saved; as it is written, 'The Deliverer will come from Zion.'" | Prophecy of Israel's deliverance. |
| Ephesians 5:26 | that he might sanctify her, having cleansed her by the washing of water with the word, | Christ sanctifies the church. |
| Hebrews 1:9 | You have loved righteousness and hated lawlessness; therefore God, your God, has anointed you with the oil of gladness beyond your companions. | Divine affirmation of the servant's righteousness. |
| Psalm 16:10 | For you will not abandon my soul to Sheol, or let your holy one see corruption. | Messiah's resurrection promise. |
| Isaiah 53:3 | He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. | Fulfillment of servant's rejection. |
| Isaiah 62:2 | And the nations shall see your righteousness, and all the kings your glory... | Vindication before nations. |
Isaiah 49 verses
Isaiah 49 7 Meaning
This verse describes the Lord as the Redeemer of Israel and the Holy One of Israel, affirming His faithfulness to His people. It highlights the scorn and rejection the servant (often interpreted as Israel, or Messiah) would face, yet assures that God would uphold and preserve him, ultimately vindicating him before all nations.
Isaiah 49 7 Context
Chapter 49 of Isaiah continues the theme of the Servant Songs, focusing on the commission and suffering of a servant chosen by God. This specific verse falls within a section where the servant's humble beginnings and ultimate vindication are being described. The historical context is the Babylonian exile, a time when God's people felt abandoned and their hope was diminished. This prophecy offered a message of restoration and divine faithfulness amidst despair. It contrasts the present state of rejection with a future of vindication by God, emphasizing His power and His role as the Redeemer of Israel.
Isaiah 49 7 Word Analysis
- Kōh (כֹּה) - "Thus" or "So". Indicates an introductory declaration, setting forth a divine statement.
- Amăr (אָמַר) - "Says". A common verb indicating speech, prophecy, or declaration.
- Adonay (אֲדֹנָי) - "Lord". A title of sovereignty and authority, often used as a substitute for the more sacred YHWH.
- YHWH (יְהוָה) - "LORD". The covenant name of God, emphasizing His eternal presence and redemptive power.
- Go’ēl (גֹּאֵל) - "Redeemer". Refers to the kinsman-redeemer, who had the legal and moral obligation to protect and restore a kinsman or their property. In this context, it signifies God's commitment to deliver and vindicate His people.
- Yisrā’ēl (יִשְׂרָאֵל) - "Israel". Refers to the nation and people chosen by God.
- Qĕdôš Yisrā’ēl (קְדֹשׁ יִשְׂרָאֵל) - "Holy One of Israel". A unique and frequent title for God in Isaiah, highlighting His absolute holiness and His special covenant relationship with Israel.
Words Group Analysis:
- "Thus says the LORD, your Redeemer, the Holy One of Israel": This phrase establishes God's divine authority and His intimate relationship with Israel as both their Redeemer and their Holy One, underscoring His power and His commitment to them.
- "to him whom man despises, to him whom the nation abhors, to a servant of rulers": This group of phrases describes the intensely low status and rejection faced by the servant, indicating he will be treated with utter contempt by both individuals and nations, and even by those in positions of power.
- "Kings shall see and arise; princes, and they shall prostrate themselves": This powerful contrast portrays a future reversal where those who previously scorned and ruled over the servant will now be compelled to recognize his divine vindication and offer homage.
- "because of the LORD, who is faithful, and the Holy One of Israel, who has chosen you": This concluding clause provides the ultimate reason for the servant's exaltation—it is not due to his own merit but solely because of God's faithfulness and His prior choice.
Isaiah 49 7 Bonus Section
The phrase "Holy One of Israel" appears frequently in Isaiah (over 20 times), setting it apart as a significant theological emphasis of this prophet. It is more than just stating God's holiness; it links that absolute holiness to His particular relationship with Israel, signifying His commitment to act in accordance with His holy character for their sake. This title is also echoed in the New Testament, particularly when referring to Jesus, who is identified as the "Holy One of God." The theme of suffering servants and their eventual glorification is a hallmark of Isaiah, serving as a preview of Christ's redemptive work, His passion, death, resurrection, and ascension. The transformation from being despised to being honored by world leaders highlights the ultimate triumph of God's sovereign plan over human rejection and earthly powers.
Isaiah 49 7 Commentary
This verse encapsulates a profound paradox of divine action. The one whom humanity rejects and reviles is simultaneously the one chosen and upheld by God. The "servant" is portrayed as an object of extreme disdain – "despised," "abhorred," and serving under rulers. This reflects the immense suffering and humiliation prophesied for God's faithful servant, pointing most clearly to Jesus Christ in His earthly ministry, who was scorned, betrayed, and crucified. However, the verse immediately pivots to the assurance of divine vindication. The scorned servant will be elevated, with kings and princes acknowledging his rightful place and bowing before him. This exaltation is not accidental but a direct consequence of God's covenant faithfulness and His electing love. The ultimate source of this reversal and enduring recognition is identified as "the LORD, who is faithful, and the Holy One of Israel." It assures that despite appearances of weakness or rejection, God's plan will prevail, and His chosen one will be glorified.