Isaiah 49:26 kjv
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Isaiah 49:26 nkjv
I will feed those who oppress you with their own flesh, And they shall be drunk with their own blood as with sweet wine. All flesh shall know That I, the LORD, am your Savior, And your Redeemer, the Mighty One of Jacob."
Isaiah 49:26 niv
I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior, your Redeemer, the Mighty One of Jacob."
Isaiah 49:26 esv
I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob."
Isaiah 49:26 nlt
I will feed your enemies with their own flesh.
They will be drunk with rivers of their own blood.
All the world will know that I, the LORD,
am your Savior and your Redeemer,
the Mighty One of Israel. "
Isaiah 49 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 49:25 | But this is what the LORD says: "Yes, a captive will be taken from a warrior, and spoil from a tyrant; I will contend with the one who contends with you, and I will save your children. | Directly preceding context |
| Ps 72:12 | For he will deliver the needy who cry out for help, the afflicted who have no one to help. | God's deliverance of the oppressed |
| Jer 30:16 | But all your devourers will be devoured, and all your adversaries will go into exile; those who plunder you will be plundered, and all who prey on you I will give to prey. | Judgment on oppressors |
| Ezek 39:10 | They will carry out the burial tasks at the Valley of Hamon-Gog, clearing the land. For seven months the people of the land will bury them in order to cleanse the land. | Cleansing after judgment |
| Zech 12:3 | On that day, when all the nations of the earth gather against Jerusalem, I will make Jerusalem an immovable rock for all the peoples. All who try to move it will injure themselves. | Protection of Jerusalem |
| Rev 19:17-18 | Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds of prey that fly in mid-heaven, "Come, gather for the great supper of God, so that you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all people, free and slave, small and great." | Judgment and the fate of enemies |
| Rev 21:4 | He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. | Restoration and absence of suffering |
| Luke 4:18-19 | "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor." | Jesus' ministry echoes the promise |
| Gal 4:26 | But the Jerusalem that is above is free, and she is our mother. | Heavenly freedom for God's people |
| Ps 23:5 | You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. | Divine provision amidst opposition |
| Isa 11:12 | He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered of Judah from the four corners of the earth. | Gathering of the scattered |
| Isa 40:2 | Speak tenderly to Jerusalem, and cry to her, that her warfare is accomplished, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. | Forgiveness and double restoration |
| Mic 4:4 | But they will sit under their own vines and under their own fig trees, and no one will make them afraid, for the LORD Almighty has spoken. | Peace and security |
| Zeph 3:13 | The remnant of Israel will not do wrong or speak lies, nor will a deceitful tongue be found in their mouth. For they will feed and lie down with no one to make them afraid. | Righteous remnant |
| Acts 13:50 | But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their region. | Persecution faced by believers |
| Rom 8:17 | Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, provided that we suffer with him in order that we may also be glorified with him. | Suffering preceding glory |
| 1 Pet 5:8 | Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. | Spiritual warfare |
| Jer 31:9 | They will come with weeping: they will be led home with tears. I will comfort them and guide them. I will lead them by streams of water in a straight path where they will not stumble. | Comfort and guidance in return |
| John 10:29 | My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. | God's protection of His people |
| Rev 7:16-17 | Never again will they hunger; never again will they thirst. The sun will not beat on them, nor any scorching heat. For the Lamb at the center of the throne will be their shepherd; he will guide them to springs of living water. And God will wipe away every tear from their eyes. | Ultimate sustenance and comfort |
Isaiah 49 verses
Isaiah 49 26 Meaning
This verse describes a future restoration and vindication of God's people, where oppressors will be judged and sustenance will be abundant for the redeemed. It speaks of a divine deliverance that will overturn the current state of suffering and affliction.
Isaiah 49 26 Context
Isaiah 49:26 continues the theme of God's powerful intervention and deliverance for His people. Following the servant's commission to restore Israel and be a light to the nations (Isa 49:1-6), and the promise of His return to Zion (Isa 49:12-13), this verse speaks of a decisive victory over oppressors. It assures that those who have afflicted God's people will ultimately be brought low, and the people of God will experience abundance and security. The preceding verse (Isa 49:25) sets the stage by declaring that even captives and spoil will be reclaimed from warriors and tyrants. This chapter is part of a larger section of Isaiah that focuses on comfort and restoration for a people who have experienced exile and hardship.
Isaiah 49 26 Word Analysis
and: Connects clauses, indicating continuation or consequence.
they: Refers to the oppressors and those who have afflicted God's people.
shall: Indicates future certainty and divine decree.
eat: Signifies consumption and destruction.
their: Possessive pronoun referring to the oppressors.
own: Emphasizes possession and control.
flesh: Literal body; figuratively, their entire being, resources, or achievements.
and: Connects different types of things to be consumed.
they: Refers to the people of God who are being delivered.
shall: Future certainty, divine promise.
drink: Literal consumption of liquid; figuratively, to be overwhelmed or filled.
their: Possessive pronoun referring to the oppressors.
own: Emphasizes possession and control.
blood: Literal life fluid; figuratively, their vitality, heritage, or subjugation.
even: Adds emphasis, highlighting the totality of the reversal.
wine: Represents the source of their power or pleasure; now to be consumed by them in judgment.
even: Adds emphasis, highlighting the completeness of the judgment.
wine: Represents the source of their power or pleasure; now to be consumed by them in judgment.
biblical-Theological:
- The imagery of oppressors consuming their own flesh, blood, and wine (or intoxicating drink) is a potent metaphor for self-destruction and the ultimate futility of their evil deeds. Their very tools of oppression become instruments of their downfall.
- "Flesh" and "blood" in this context evoke a sense of judgment where the aggressors are consumed by their own aggressive nature and the consequences of their violence.
- The "wine" could symbolize intoxicating power, pride, or false gods that fueled their oppression. Now, they drink this to their own destruction, rather than their enemies.
Word-Group Analysis:
- "eat their own flesh" - Represents complete self-consumption, the ruin brought about by their own actions.
- "drink their own blood" - Symbolizes being filled with the results of their violence and oppression, a complete reversal of their harmful actions upon themselves.
- "wine… even wine" - Repetition emphasizes the comprehensive nature of their destruction, the intoxicating source of their pride and power being turned against them.
- "drink their own wine" - Even their celebrations and indulgences derived from their unjust gains are now sources of judgment.
Isaiah 49 26 Bonus Section
The concept of enemies being consumed by their own actions or turning against themselves is seen in various biblical narratives, such as the fall of proud rulers or the self-destruction of pagan nations through their idolatrous practices. The "wine" here could also be interpreted in relation to the concept of the "cup of wrath" in other prophetic passages (e.g., Jeremiah 25:15-29), but in this case, it is the oppressor who drinks it to their own demise. The emphasis on eating and drinking speaks to a total consuming judgment, leaving nothing of the enemy's power or influence intact. It reflects a thorough and complete reversal of fortunes where the predator becomes the prey.
Isaiah 49 26 Commentary
This verse powerfully portrays divine justice. It assures believers that those who have caused them to suffer will face complete and utter destruction, consuming themselves through their own wicked actions and the consequences thereof. The imagery of oppressors eating their own flesh, drinking their own blood, and becoming drunk on their own wine is a vivid depiction of utter ruin and self-inflicted judgment. God, who is a God of justice and deliverance, will see His people provided for and protected, even in the midst of severe trials, while their enemies are utterly demolished. This promise provides profound comfort and hope, pointing to the ultimate triumph of God's kingdom and the final defeat of all opposition.