Isaiah 49:24 kjv
Shall the prey be taken from the mighty, or the lawful captive delivered?
Isaiah 49:24 nkjv
Shall the prey be taken from the mighty, Or the captives of the righteous be delivered?
Isaiah 49:24 niv
Can plunder be taken from warriors, or captives be rescued from the fierce?
Isaiah 49:24 esv
Can the prey be taken from the mighty, or the captives of a tyrant be rescued?
Isaiah 49:24 nlt
Who can snatch the plunder of war from the hands of a warrior?
Who can demand that a tyrant let his captives go?
Isaiah 49 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 49:24-26 | "Indeed, the captive shall be taken from the mighty, and the prey of the terrible one shall be delivered; for I will contend with him who contends with you, and I will save your children." | Cross-reference fulfillment |
| Jeremiah 20:11 | "But the LORD is with me as a mighty, terrible one; therefore my persecutors will stumble, and will not prevail; they will be greatly ashamed, for they will not understand, with an everlasting confusion which will not be forgotten." | LORD’s protective strength |
| Psalms 34:19 | "Many are the afflictions of the righteous, but the LORD delivers him out of them all." | Divine deliverance |
| Psalms 145:7 | "They shall abundantly utter the memory of Your great goodness, and shall sing of Your righteousness." | God’s mighty acts recalled |
| John 12:31 | "Now the judgment of this world is coming. Now the ruler of this world will be cast out." | Satan’s defeat |
| John 16:11 | "of judgment, because the ruler of this world is judged." | Satan's judgment |
| Colossians 2:15 | "Having disarmed principais and powers, He made a public spectacle of them, triumphing over them by the cross." | Christ’s victory |
| Hebrews 2:14-15 | "Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who, through fear of death, were all their lifetime subject to bondage." | Christ’s redemption from death |
| Romans 8:37 | "Yet in all these things we are more than conquerors through Him who loved us." | Overcoming by Christ |
| 1 John 4:4 | "You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world." | Greater One in believers |
| 1 Corinthians 15:54-57 | "So when this corruptible has put on incorruption, and this mortal has put on immortality, then the saying that is written will be brought to pass: “Death is swallowed up in victory.” “O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is law. But thanks be to God, who gives us the victory through our Lord Jesus Christ." | Victory over death and sin |
| Revelation 19:11-16 | "Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war." | Christ’s righteous victory |
| Nahum 1:7 | "The LORD is good, a stronghold in the day of trouble; and He knows those who put their trust in Him." | God as refuge |
| Psalms 27:1 | "The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?" | God’s deliverance |
| Jeremiah 31:7 | "For thus says the LORD: 'Sing with gladness for Jacob, And shout for the chief of the nations; Proclaim, give praise and say, "O LORD, save Your people, The remnant of Israel.”'" | Divine salvation and praise |
| Isaiah 5:14 | "Therefore Sheol has enlarged its appetite and opened its mouth beyond measure; Their glory and their multitude and their pomp and He who is to rejoice will descend into it." | Judgment of the wicked |
| Revelation 20:14 | "Then death and Hades were cast into the lake of fire. This is the second death." | Final defeat of death |
| Ezekiel 28:16 | "By the abundance of your trade you were filled with violence, and you sinned; so I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the stones of fire." | Divine judgment on proud entity |
| Isaiah 49:1 | "Listen to me, O islands, And give attention, you peoples from afar! The LORD has called me from the womb; From the body of my mother He has named me;" | Servant called from the womb |
| Isaiah 49:8 | "Thus says the LORD: 'In an acceptable time I have heard you, And in the day of salvation I have helped you; I will preserve you and give you to be a covenant to the people, To establish the earth, To cause them to inherit the desolate heritages;' " | God's accepted time and salvation |
Isaiah 49 verses
Isaiah 49 24 Meaning
The powerful redeemer will snatch prey from the mighty. Even the captive of the wicked shall be rescued. God’s strength will prevail against all opposition, liberating His people.
Isaiah 49 24 Context
This verse is part of the latter half of Isaiah, specifically the Servant Songs, which often speak of God's powerful intervention and the ultimate victory of His people. In the immediate context of Isaiah 49, the prophet is speaking about the Servant of the Lord, often understood to be a figure who will bring salvation and restoration. The previous verses discuss the seemingly hopeless state of God's people and the apparent futility of the Servant's mission. Chapter 49 as a whole deals with the Servant's commission and his faithfulness even amidst rejection. Verse 24 acts as a powerful declaration of God's unwavering commitment to deliver His chosen from the grip of powerful oppressors, both human and spiritual.
Isaiah 49 24 Word Analysis
- כי (ki): "for," "indeed," "but." Indicates a reason or an emphasis. Here, it introduces the certainty of God's action.
- שָׁבָה (shuvah): "captive," "prisoner." Refers to one taken and held by force.
- יִשָּׁבֶה (yishâbhê): "shall be taken captive," "shall be returned." In the Niphal conjugation, it means to be taken or returned. In this context, "shall be taken" as prey.
- מִגִּבּוֹר (miggibbor): "from the mighty," "from the powerful." 'From' (min) indicates origin or source. 'Gibbor' signifies a mighty one, warrior, or hero.
- וְשִׁבְיַת (wəšivyaṯ): "and the captive," "and the prey." Similar to 'shuvah', indicating someone taken captive. The feminine form often denotes spoil or plunder taken in war.
- צַדִּיק (tsaddîq): "righteous," "just." This word is often used as a noun referring to a righteous person, but here, its use following 'shebiyath' is unusual and debated. Many scholars interpret this not as "the prey of the righteous" but as "the prey of the terrible one" or "the prey of the oppressor" due to a possible scribal error or an archaic usage. Other interpretations suggest it might refer to the spoils taken by the righteous from the wicked. However, the overwhelming context points to the wicked oppressor as the one from whom the prey is taken. It might also be understood metaphorically for any unjust taking. Given the following line, the context strongly suggests the wicked enemy.
- תִּמָּלֵט (timmâlêṭ): "shall be delivered," "shall escape." From the root 'malat', meaning to escape or be delivered. In the Niphal conjugation, it denotes being rescued or escaping.
Word Group Analysis
- "כי שׁבה ישׁבה מגּיבור" (ki shuvah yishâbhê miggibbor): "Indeed, the captive shall be taken from the mighty." This phrase emphasizes the recovery of those held by oppressive power.
- "ושׁביית צדיק תמלט" (wəšivyaṯ tsaddîq timmâlêṭ): "and the prey of the righteous shall be delivered." This portion, particularly the word "tsaddîq" (righteous), is debated. However, the sense is of God reclaiming what rightfully belongs to Him or His people, snatched by unjust forces. The implication is that what has been unjustly seized will be restored by divine intervention.
Isaiah 49 24 Bonus Section
This verse anticipates the final overthrow of all God’s enemies and the complete redemption of His people. It speaks to the authority and power of God, a theme echoed throughout Scripture, highlighting His role as the ultimate redeemer and deliverer. The strength and efficacy of God’s actions described here are not limited to a singular historical event but extend to all instances where God liberates His children from any form of oppression, including spiritual bondage. The term "prey of the terrible one" can be understood broadly to encompass the souls that Satan has sought to ensnare and keep captive through sin and deception. The promised deliverance signifies a decisive victory that dismantles the power of these adversaries.
Isaiah 49 24 Commentary
Isaiah 49:24 powerfully assures believers that God’s power is supreme. No oppressor, however formidable, can permanently hold what belongs to God or His people. This verse speaks of a future vindication, where God will forcibly reclaim His captives. The imagery is one of divine intervention, snatching prey from the jaws of a powerful predator. This is not merely a human victory, but a testament to God's direct involvement against formidable forces. The use of "righteous" in relation to the prey, though debated, underscores the ultimate justice that God will administer, ensuring that what was unjustly taken will be rightfully restored. This promise finds its ultimate fulfillment in the redemptive work of Jesus Christ, who overcame the power of sin, death, and Satan, rescuing humanity from spiritual captivity.
Practical Usage
- When facing overwhelming odds: This verse offers comfort and courage, reminding believers that God is capable of rescuing them from seemingly inescapable situations.
- Trust in God's ultimate justice: It assures that unjust suffering and captivity will not have the final word, as God is committed to vindicating His people.
- Understanding Christ's victory: This verse foreshadows the triumph of Christ over sin and death, providing a theological basis for Christian hope and salvation.