Isaiah 47:4 kjv
As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
Isaiah 47:4 nkjv
As for our Redeemer, the LORD of hosts is His name, The Holy One of Israel.
Isaiah 47:4 niv
Our Redeemer?the LORD Almighty is his name? is the Holy One of Israel.
Isaiah 47:4 esv
Our Redeemer ? the LORD of hosts is his name ? is the Holy One of Israel.
Isaiah 47:4 nlt
Our Redeemer, whose name is the LORD of Heaven's Armies,
is the Holy One of Israel.
Isaiah 47 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 47:4 | "As for our Redeemer, the LORD of Hosts is His name, the Holy One of Israel." | Isaiah 47:4 |
| Isa 41:14 | "Fear not, you worm Jacob, you men of Israel! I am the one who helps you," declares the LORD, "your Redeemer, the Holy One of Israel." | Direct identification of Redeemer |
| Isa 43:14 | "Thus says the LORD, your Redeemer, the Holy One of Israel, for your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they exult." | Link to Babylon's downfall |
| Isa 44:6 | "I am the first and I am the last; besides me there is no god." | Supremacy of God |
| Isa 44:24 | "Thus says the LORD, your Redeemer, who formed you from the womb: 'I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself.'" | God as Creator & Redeemer |
| Isa 48:17 | "Thus says the LORD, your Redeemer, the Holy One of Israel: 'I am the LORD your God, who teaches you to profit, who leads you in the way you should go.'" | God as Teacher & Guide |
| Isa 54:5 | "For your Maker is your husband, the LORD of Hosts is his name; your Redeemer is the Holy One of Israel, the God of the whole earth he is called." | God's relationship to Israel |
| Jer 50:34 | "Their Redeemer is strong; the LORD of Hosts is his name. He will surely defend their cause that he may bring rest to the earth and disturbance to the inhabitants of Babylon." | Redeemer's strength & action |
| Psa 78:35 | "and they remembered that God was their rock, and the Most High God their Redeemer." | God as Rock and Redeemer |
| Job 19:25 | "But I know that my Redeemer lives, and at the last he will stand upon the earth." | Messianic prophecy |
| Rev 1:8 | "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." | Deity of Christ |
| Rev 19:11 | "Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war." | Christ as Judge |
| John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." | Deity of Christ |
| John 1:14 | "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." | Incarnation of Christ |
| Acts 1:36 | "But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you." | Holy Spirit's role |
| Rom 11:13 | "Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry" | Apostle to Gentiles |
| 1 Cor 1:24 | "but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God." | Christ as Power & Wisdom |
| Col 1:18 | "And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be foremost." | Christ's supremacy |
| Tit 3:5 | "he saved us, not because of works done in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit" | Salvation by mercy & renewal |
| Rev 4:8 | "And the four living creatures, each of them with six wings, are full of eyes all around—both within. And day and night they never cease, saying, 'Holy, holy, holy is the Lord God Almighty, who was and is and is to come!'" | Worship of God's holiness |
Isaiah 47 verses
Isaiah 47 4 Meaning
The Holy One declares that the Redeemer, whose name is LORD of Hosts, is His Holy One. This signifies divine ownership and ultimate authority over the redeemer. It emphasizes God's direct involvement in the redemptive plan.
Isaiah 47 4 Context
This verse appears in Isaiah chapter 47, a powerful oracle of judgment against Babylon. God, through Isaiah, pronounces a devastating fate upon the proud and oppressive city. Babylon, personified as a once-virgin daughter, is accused of cruelty and mistreatment, particularly towards Judah. The chapter details her former glory and her impending fall due to her idolatry, sorcery, and arrogance. God declares that the punishment for her sins will be severe, portraying her humiliation and suffering as a consequence of her actions. This particular verse serves as a contrast and a comfort to God's people, declaring God's sovereign power and redemptive nature even as judgment falls upon their enemies. It anchors the coming judgment in God's ultimate control and faithfulness.
Isaiah 47 4 Word Analysis
- Chāsaḏnū (כְּסַ֣רְנוּ): "our Redeemer" or "our Kinsman-Redeemer." In Hebrew, the root word is gā'al, which signifies redemption through kinship. This implies a familial or covenantal obligation to protect and redeem. The nū suffix indicates "our." This refers to God's role as the one who has the right and power to redeem His people, as a kinsman would.
- Yahweh-Tsabaoth (יְהוָ֛ה צְבָא֖וֹת): "The LORD of Hosts." Yahweh is the covenantal name of God. Tsabaoth means "hosts" or "armies," referring to the celestial beings (angels) or the assembled people of God, underscoring His supreme authority and power as Commander-in-Chief over all creation.
- Qədōš Yisrā'ēl (קְד֣וֹשׁ יִשְׂרָאֵ֑ל): "the Holy One of Israel." Qādōš means "holy," signifying separation, purity, and otherness. This attribute is foundational to God's nature and His covenant relationship with Israel. He is set apart, and in His holiness, He claims Israel.
Group Analysis:
The phrase "As for our Redeemer, the LORD of Hosts is His name, the Holy One of Israel" is a powerful declaration of God's identity in relation to His people. It links His redemptive function (gā'al) with His omnipotent title (Yahweh-Tsabaoth) and His ultimate attribute of holiness (Qādōš). This fusion emphasizes that Israel's redemption is not an accident or a work of human effort, but a deliberate act by a supremely powerful, sovereign, and intrinsically pure God who is uniquely associated with Israel.
Isaiah 47 4 Bonus Section
The concept of a "kinsman-redeemer" (gō'el) was a vital social and legal institution in ancient Israel. According to Leviticus 25:23-25, if a person fell into poverty and had to sell their land or even themselves, a close relative with the legal right and financial ability had the duty to redeem them, buying back their property or buying their freedom. Boaz exemplified this role for Ruth in the book of Ruth. Isaiah's use of this term for God emphasizes that God acts out of love and obligation for His covenant people, redeeming them from bondage (Egypt, Babylon) and restoring them, even when they seem helpless and estranged. This particular verse from Isaiah 47 is significant as it asserts that the mighty Redeemer is none other than the God of Israel, whose name signifies His vast power over all opposing forces. It sets the stage for a comprehensive redemption that will extend beyond earthly afflictions to spiritual salvation, fulfilled in Christ.
Isaiah 47 4 Commentary
This verse serves as a profound assurance to Israel amidst their distress and the pronouncement of judgment on their oppressors, like Babylon. It reinforces the truth that God is their ultimate redeemer. His identity as the LORD of Hosts highlights His supreme power to deliver, while His designation as the Holy One of Israel emphasizes His faithfulness and distinctiveness. The mention of "our Redeemer" speaks to a deep, intimate, and proprietary relationship God has with His people, acting on their behalf due to covenantal commitment and intrinsic righteousness. It's a foundational declaration of divine sovereignty and redemptive love, applicable throughout redemptive history, pointing towards the ultimate redemption through Jesus Christ, who is Himself God.