Isaiah 46:13 kjv
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
Isaiah 46:13 nkjv
I bring My righteousness near, it shall not be far off; My salvation shall not linger. And I will place salvation in Zion, For Israel My glory.
Isaiah 46:13 niv
I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.
Isaiah 46:13 esv
I bring near my righteousness; it is not far off, and my salvation will not delay; I will put salvation in Zion, for Israel my glory."
Isaiah 46:13 nlt
For I am ready to set things right,
not in the distant future, but right now!
I am ready to save Jerusalem
and show my glory to Israel.
Isaiah 46 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 46:4 | "I will carry and sustain you; I will carry you and save you." | Echoes God's unwavering support |
| Isaiah 45:17 | "Israel will be saved by the Lord with an everlasting salvation;" | Emphasizes eternal nature of salvation |
| Psalm 37:39 | "The salvation of the righteous comes from the Lord;" | Confirms God as the source of salvation |
| Psalm 46:5 | "God is within her; she will not fall;" | Assures divine presence and stability |
| Jeremiah 23:5-6 | "I will raise up for David a righteous Branch," | Points to the coming King |
| Jeremiah 30:10 | "but you, Jacob, my servant, do not fear… For I am with you…" | God's promise of presence to Jacob |
| Jeremiah 31:7 | "He who scattered Israel will gather and guard him," | Foreshadows gathering and protection |
| Jeremiah 51:5 | "Israel and Judah have not been forsaken by their God, the Lord Almighty," | Reassurance against abandonment |
| John 3:16 | "For God so loved the world that he gave his one and only Son," | Divine love as basis for salvation |
| Acts 2:21 | "And everyone who calls on the name of the Lord will be saved." | Universal call to salvation |
| Romans 11:26 | "and in this way all Israel will be saved." | Prophecy of Israel's ultimate salvation |
| Philippians 2:10 | "that at the name of Jesus every knee should bow," | Ultimate Lordship of Christ |
| 1 Peter 1:5 | "who through faith are shielded by God’s power until the coming of the salvation" | Salvation prepared through faith |
| Revelation 7:10 | "and cried out in a loud voice, 'Salvation belongs to our God.'" | Heavenly acclaim of God's salvation |
| Revelation 11:15 | "The kingdom of the world has become the kingdom of our Lord and of his Messiah," | Christ's future dominion |
| Psalm 103:17 | "But the mercy of the Lord is from everlasting to everlasting" | God's eternal mercy |
| Isaiah 60:19-20 | "The sun will no more go down, nor your moon withdraw her light; for the Lord will be your everlasting light," | Eternal light and glory |
| Hosea 1:7 | "But I will show my love to the house of Judah; I will save them by the Lord their God." | God's specific salvation for Judah |
| Micah 4:7 | "The Lord will reign over them in Mount Zion from now on and forever." | God's eternal reign established |
| Ezekiel 37:21 | "say to them, ‘Thus says the Lord God…’ I will take the stick of Joseph… and gather them from all around" | Covenant reestablishment of Israel |
Isaiah 46 verses
Isaiah 46 13 Meaning
This verse proclaims that God will bring salvation and glory to Israel, signifying His faithfulness and eternal reign over His people. It assures a future redemption that transcends current suffering.
Isaiah 46 13 Context
This verse appears in Isaiah chapter 46, a chapter that contrasts the impotence of Babylonian idols with the all-powerful nature of the Lord. Isaiah is addressing the people of Judah, who are either in exile in Babylon or anticipating it. The Babylonians worshipped gods like Bel and Nebo, which had to be carried by men, and their images were even carried off as plunder. Isaiah powerfully highlights the folly of relying on such false gods, emphasizing that the true God of Israel is actively involved in history, carrying and delivering His people. The chapter culminates with this declaration of God's imminent action to bring salvation and everlasting glory to Zion.
Isaiah 46 13 Word Analysis
Hineni (הִנְנִי): "Behold," "Here I am." It denotes readiness, immediacy, and assurance. God is present and ready to act.
moshia` (מוֹשִׁיעַ): "Savior," "Deliverer." This is a participle form, indicating an ongoing action or a characteristic attribute of God.
l'Yisrael (לְיִשְׂרָאֵל): "to Israel." Refers to the nation of Israel, God's chosen people.
Kavod (כָּבוֹד): "Glory," "honor," "splendor," "majesty." This signifies the divine presence, recognition, and adoration.
Tikkum (תִּקּוּן): This Hebrew word is not directly present in Isaiah 46:13 in this form. The closest concept to "restoration" or "healing" often found in discussions of God's redemptive plan for Israel would be tikkun in a broader theological sense. However, within this verse's immediate vocabulary, it is tikkun olam or similar phrases that are implied in the grand salvation. The verse speaks of "saving" and bringing "glory."
v'Tipheret (וְתִפְאֶרֶת): "and splendor," "and beauty," "and radiance." It adds to the concept of glory, suggesting a visible manifestation of God's majesty.
Mi-pnei (מִפְּנֵי): "from the face of," "because of." This indicates the source or the reason for the salvation and glory.
Shakhmei ha'aretz (שָׁחֵי הָאָרֶץ): This phrase appears in some versions of the verse. "those who lie prostrate on the ground," or "the humbled of the earth." It suggests the lowest, the oppressed, those forgotten by the world who will be exalted. (Note: Some critical texts might render this slightly differently, but the core meaning of divine lifting of the downtrodden is consistent).
God's carrying Israel: The imagery of God carrying Israel is established earlier in the chapter (v. 4) and echoes His past acts of deliverance, like the Exodus. It contrasts with the idols that need to be carried.
Salvation and Glory as intertwined: The salvation God brings is not just deliverance from exile but the restoration of His glory among His people and His manifest presence in Zion.
Addressing the futility of idols: The entire context of Isaiah 46 vehemently opposes reliance on pagan deities that cannot act or save, portraying them as burdens. The Lord, however, is an active, sovereign carrier and savior.
Isaiah 46 13 Bonus Section
The Hebrew wording suggests that God’s salvation brings tikkun in a profound sense—a restoration and a healing of the nation, aligning it once again with His divine purposes and glory. The concept of kavod (glory) is central to Isaiah; God's actions are always aimed at displaying His inherent glory. Here, God’s bringing salvation to Israel and also from the very dust of the earth suggests a restoration and exaltation of those who have been brought low by the circumstances of exile and oppression, and that through them His glory will be seen. The final phrase about "those who lie prostrate" reinforces that God's salvation reaches the most marginalized and restores them to a place of honor under His reign.
Isaiah 46 13 Commentary
Isaiah 46:13 is a powerful testament to God's unwavering commitment to His people. Despite national struggles and the temptations of idolatry, God declares His active role as Savior. He not only delivers from immediate distress but also restores His glory, elevating the humbled. This prophetic assurance highlights that God's salvific plan is comprehensive, encompassing both liberation and a visible manifestation of His majesty. It's a promise that future redemption will be profoundly glorious, a clear sign of His eternal kingship.