Isaiah 45:25 kjv
In the LORD shall all the seed of Israel be justified, and shall glory.
Isaiah 45:25 nkjv
In the LORD all the descendants of Israel Shall be justified, and shall glory.' "
Isaiah 45:25 niv
But all the descendants of Israel will find deliverance in the LORD and will make their boast in him.
Isaiah 45:25 esv
In the LORD all the offspring of Israel shall be justified and shall glory."
Isaiah 45:25 nlt
In the LORD all the generations of Israel will be justified,
and in him they will boast.
Isaiah 45 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Justification by God | ||
| Rom 3:24 | being justified as a gift by His grace through the redemption... | Justification by grace through Christ |
| Rom 5:1 | Therefore, having been justified by faith, we have peace with God... | Peace with God through justification by faith |
| Gal 2:16 | knowing that a person is not justified by the works of the Law... | Not justified by works, but by faith in Christ |
| Phil 3:9 | and may be found in Him, not having a righteousness of my own... | Righteousness is from God through faith in Christ |
| Ps 143:2 | And do not enter into judgment with Your servant, For in Your sight... | No one is righteous before God |
| Dan 12:3 | And those who have insight will shine like the brightness of the expanse.. | Wise who lead many to righteousness will shine |
| Tit 3:7 | so that being justified by His grace we would be made heirs according... | Justification by grace makes us heirs |
| Glorying/Boasting in God | ||
| Jer 9:23-24 | “Thus says the Lord, ‘Let not a wise person boast of his wisdom... | Boasting only in knowing God and His righteousness |
| 1 Cor 1:31 | so that, just as it is written, “LET THE ONE WHO BOASTS, BOAST IN THE LORD.” | Boasting must always be in the Lord |
| 2 Cor 10:17 | But “THE ONE WHO BOASTS IS TO BOAST IN THE LORD.” | Paul re-emphasizes boasting only in the Lord |
| Gal 6:14 | But may it never be that I would boast, except in the cross of our... | Glorying solely in the cross of Christ |
| Ps 20:7 | Some boast in chariots and some in horses, But we will boast... | Trusting and boasting in the name of the Lord |
| True Israel / Spiritual Seed | ||
| Rom 9:6-8 | But it is not as though God’s word has failed. For they are not all... | Not all physical Israel are true Israel |
| Gal 3:7 | Therefore, recognize that it is the people who are of faith who are... | Those of faith are children of Abraham |
| Gal 3:29 | And if you belong to Christ, then you are Abraham’s descendants... | Believers in Christ are Abraham's seed |
| Rom 2:28-29 | For he is not a Jew who is one outwardly...but a Jew is one inwardly... | True circumcision is of the heart |
| Phil 3:3 | For we are the true circumcision, who worship in the Spirit of God... | True circumcision (Israel) is spiritual, in Christ |
| Universal Salvation / God's Sole Deliverer | ||
| Isa 45:22 | “Turn to Me and be saved, all the ends of the earth; For I am God... | Call to salvation to all nations |
| Isa 49:6 | I will also make You a light of the nations So that My salvation... | Israel to be a light for universal salvation |
| Acts 13:47 | For this is what the Lord has commanded us: ‘I HAVE APPOINTED YOU... | Christ is salvation to the ends of the earth |
| Phil 2:9-11 | For this reason also God highly exalted Him...that at the name of Jesus.. | Every knee will bow to Christ, from Isa 45:23 |
| Rom 14:11 | For it is written, “AS I LIVE, SAYS THE LORD, EVERY KNEE WILL BOW TO ME.. | Paul affirms universal submission from Isa 45:23 |
| Acts 4:12 | And there is salvation in no one else; for there is no other name... | Salvation exclusively through Jesus Christ |
| Hos 13:4 | But I have been the Lord your God since the land of Egypt; And you... | No savior besides the Lord |
Isaiah 45 verses
Isaiah 45 25 Meaning
Isaiah 45:25 proclaims that all who are truly of Israel will receive righteousness and vindication from the Lord, and in turn, their rightful boast and praise will be solely in Him. This signifies God as the exclusive source of salvation and declares that His people, both physical and spiritual, find their standing and glory not in themselves or false gods, but utterly in the one true God.
Isaiah 45 25 Context
Isaiah chapter 45 is a powerful declaration of God's absolute sovereignty and uniqueness as the one true God. It stands within the "Book of Comfort" (Isaiah 40-55), addressed primarily to the exiles in Babylon, assuring them of divine intervention and restoration through Cyrus, whom God specifically names and raises. The chapter directly confronts Babylonian polytheism and idolatry by emphasizing that Yahweh alone is the Creator and Sustainer, who determines history and performs His will, often through unlikely instruments. Verses 20-22 call upon "the escaped of the nations" and those who carried wooden idols to come forth, exposing the futility of worshipping powerless gods while proclaiming God's universal invitation to salvation. This crescendo reaches its peak in verse 23 where God swears by Himself that every knee will bow and every tongue will swear allegiance to Him. Verse 25 logically follows as the glorious outcome for "Israel" – not just a return to the physical land, but a profound spiritual restoration and recognition of God as the sole source of righteousness and the sole object of their glory. It presents God's unwavering purpose to bring salvation to the ends of the earth through the means He chooses.
Isaiah 45 25 Word analysis
- In the Lord (יְהֹוָה - YHVH): Refers to the personal, covenantal name of God. This indicates that righteousness and glory are sourced exclusively from Him and found within a relationship with Him. It underscores His absolute singularity as the one and only God capable of bestowing such profound gifts. It implies dependence and relationship.
- all (כָּל־ - kol): This word emphasizes comprehensiveness and totality. It points to every single member of the specified group without exception.
- the descendants of Israel (זֶרַע יִשְׂרָאֵל - zeraʿ Yisraʾēl): "Seed of Israel" or "descendants of Israel." In its primary context, this refers to the nation of Israel. However, the wider prophetic and later New Testament understanding, especially considering the call to "the ends of the earth" in Isa 45:22 and God's later covenant work, broadens this to refer to the true, spiritual Israel—those who are genuinely united with God by faith, whether Jew or Gentile, as illuminated by Pauline theology (Rom 9:6-8, Gal 3:7, 29). It signifies a qualitative distinction beyond mere ethnic lineage.
- will be justified (יִצְדְּקוּ - yitsdəqu): From the root צדק (tsadaq). This is not merely 'pardoned' but implies being declared righteous, vindicated, and proven upright in a legal and moral sense before God. It means to be put in a right standing with God. It speaks to God’s work of making those who trust Him righteous through His grace, addressing the problem of human sin and unrighteousness.
- and will glory (וְיִתְהַלְלוּ - wəyithalləlû): From the root הלל (halal), meaning to praise, boast, exult. The Hithpael stem suggests a reflexive or intensive action: "they will make themselves boastful" or "they will glory." The context with "in the Lord" is crucial. This is not pride in oneself or one's achievements, but an appropriate and God-honoring boasting in the Lord, acknowledging His redemptive power and all that He has accomplished. It reflects an ultimate finding of satisfaction, honor, and praise in God alone.
- "In the Lord... justified, and will glory": This phrase connects justification directly with the source (the Lord) and its proper outcome (glorying in Him). It means that justification comes from God, and the appropriate response of the justified is to boast in God alone, rather than in self or idols.
Isaiah 45 25 Bonus section
This verse can be understood as a powerful prefigurement of the New Covenant reality. While spoken to Old Testament Israel in the context of restoration, its expansive language concerning "justification" and "glorying in the Lord" strongly resonates with the gospel message of salvation through Christ. The fulfillment in the New Testament is seen in how spiritual Israel, encompassing all believers (Rom 9:6-8, Gal 3:7, 29), is declared righteous by faith in Jesus Christ, and their only fitting response is to boast in Him, not in their own works (1 Cor 1:31). The specific nature of "justified" (יִצְדְּקוּ) also anticipates the forensic declaration of righteousness found in Christian theology.
Isaiah 45 25 Commentary
Isaiah 45:25 serves as a profound summary of God's redemptive work. It firmly establishes God, Yahweh, as the sole origin of righteousness for His people. This righteousness is not earned by human effort or obedience to the Law but is freely given by divine declaration. The promise that "all the descendants of Israel" will be justified points to the true, spiritual Israel—those chosen by grace, whether Jew or Gentile, who put their faith in Him. The consequence and crowning response to this divine justification is "glorying in the Lord." This isn't a mere feeling but an active, outward declaration that all praise and boast are due to God alone for His saving power. The verse implicitly challenges human pride and idol worship, redirecting all honor and dependency to the one true God, making it clear that His plan extends universally to all who will receive His righteousness and magnify His name. It provides an early glimpse of the New Testament doctrine of justification by faith and the humility it produces, where all glory redounds to God.