Isaiah 45 24

Isaiah 45:24 kjv

Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

Isaiah 45:24 nkjv

He shall say, 'Surely in the LORD I have righteousness and strength. To Him men shall come, And all shall be ashamed Who are incensed against Him.

Isaiah 45:24 niv

They will say of me, 'In the LORD alone are deliverance and strength.'?" All who have raged against him will come to him and be put to shame.

Isaiah 45:24 esv

"Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.

Isaiah 45:24 nlt

The people will declare,
"The LORD is the source of all my righteousness and strength."
And all who were angry with him
will come to him and be ashamed.

Isaiah 45 verses

Isaiah 45 24 Meaning

Isaiah 45:24 declares that all true righteousness and spiritual strength originate exclusively from the LORD. This is a personal confession of faith for those who turn to Him. It further proclaims that those who have opposed the LORD will ultimately face humiliation and be compelled to come before Him, either in submission, judgment, or in the recognition of His unparalleled authority. It underscores God's singular power, sovereignty, and the universal need for salvation found only in Him.

Isaiah 45 24 Context

Isaiah 45 is part of the "Book of Comfort" (Isaiah 40-55), a section focusing on God's future restoration of Israel and the universal scope of His salvation. This chapter specifically highlights God's absolute sovereignty over world affairs and history, using the Persian King Cyrus, an instrument He appointed even before his birth, to fulfill His purposes for Israel (Isa 45:1-13). God alone is the Creator and the true God, distinct from powerless idols (Isa 45:18-20). The preceding verses (Isa 45:20-22) issue a passionate plea and command for all nations to "look to Me and be saved," reinforcing His exclusive divinity. Verse 23 solidifies this with a divine oath: "every knee shall bow, every tongue shall confess." Verse 24, therefore, serves as the direct declaration of that confession, outlining the content of what will be said by those who turn to God, contrasting it with the ultimate humiliation of His adversaries. It's a statement of radical monotheism and the ultimate victory of God.

Isaiah 45 24 Word analysis

• Only / Surely (אַךְ - akh): This Hebrew particle serves as an emphatic affirmation, often meaning "surely," "indeed," or indicating exclusivity, "only." Here, it powerfully emphasizes that exclusively in the LORD are these divine qualities found, ruling out any other source for righteousness or strength. It highlights God's singular uniqueness as the fount of true salvation.

• in the LORD (בַּֽיהוָה - ba-YHWH): YHWH is the sacred, personal, covenant name of God, revealing His self-existence and His covenant faithfulness to His people. "In the LORD" signifies that YHWH is the exclusive sphere, source, and object of trust where righteousness and strength reside. It denotes a union and dependence.

• it shall be said of me (לִי אָמַר - li amar): This phrase has nuances. לִי (li) means "to me" or "for me." אָמַר (amar) is "he said" or "one said." Scholarly consensus often interprets this impersonally, meaning "it shall be said concerning me (the one who believes)," or more personally, "I will confess." It points to a future widespread declaration or a personal confession by those who turn to YHWH: "Concerning me (the confessor), it will be said (or I will say), 'In YHWH alone I have righteousness and strength.'" It’s the substance of the individual’s or collective's testimony.

• are righteousness (צְדָקוֹת - tsedakhot): The plural form, literally "righteousnesses," can intensify the meaning (perfect righteousness), signify manifold acts of righteousness, or refer to the state of being righteous along with its accompanying just deeds. This righteousness is not of human merit but is a divine attribute imparted to those in covenant with God, aligning them with His perfect standards.

• and strength (וָעֹז - va-'oz): Refers to divine might, power, and resilience. This is the inner and outward capability to live righteously, overcome opposition, endure, and execute God's will. It’s God's enablement, contrasting with human weakness.

• All who are incensed against Him (כָּל הַנִּחָרִים בּוֹ - kol hannichariym bo): Describes those who vehemently oppose or rage against the LORD. נִחַר (nachar) signifies strong, burning anger or indignation. This refers to idolaters, unrepentant enemies, and those whose prideful rebellion sets them against God's supreme authority and universal plan.

• shall be ashamed (יֵבֹשׁוּ - yevoshoo): This denotes public humiliation, disgrace, and defeat. In a biblical context, it implies the failure of one’s expectations or efforts, the exposure of folly, and ultimately being proven utterly wrong in one's opposition to God. Their false gods and human plans will prove useless.

• and shall come to Him (וְיָבֹאוּ אֵלָיו - ve-yavo'u elav): This signifies an inevitable approach to God. This can be in submission, seeking mercy (for those who repent), or being compelled to appear before Him for judgment. It underscores God's ultimate triumph, where all will acknowledge His sovereignty, whether willingly or under duress.

• Words-group Analysis:

  • "Only in the LORD, it shall be said of me, are righteousness and strength": This phrase encapsulates the core theological truth of the verse. It declares that salvation, right standing with God, and divine empowerment are exclusively sourced in and provided by YHWH. It establishes God as the sole provider of spiritual life and true capability, removing all grounds for human boast.
  • "all who are incensed against Him shall come to Him and be ashamed": This portion vividly depicts the inevitable fate of all adversaries of God. Their anger and rebellion will ultimately lead to humiliation as their efforts fail against God's omnipotence. They will be forced to acknowledge His supremacy, either in reluctant submission or judgment, or through a humbling conversion.

Isaiah 45 24 Bonus section

The singular reference point of "only in the LORD" stands as a significant polemic against the pervasive polytheism and idol worship of the Ancient Near East, particularly the Babylonian deities. Unlike the unpredictable and often impotent gods of the nations, YHWH is portrayed as the reliable, all-powerful source of life's true necessities: justice (righteousness) and divine power. The declaration צְדָקוֹת וָעֹז (righteousness and strength) encapsulates two critical aspects often sought from gods—moral integrity/favor and practical power to overcome challenges. By emphasizing these qualities come only from YHWH, the text dismantles the very foundations of rival belief systems. Furthermore, the phrasing "it shall be said of me" in the context of YHWH speaks to a future prophetic reality where the world will eventually acknowledge and confess His supreme deity, echoing Paul's vision of universal confession in Philippians 2:10-11 regarding Christ, suggesting a profound fulfillment through Jesus Christ, who embodies God's righteousness and strength. This verse can also be seen as an individual's declaration of trust in God's provision for all aspects of their life, aligning with the "righteousness by faith" doctrine prominent in the New Testament.

Isaiah 45 24 Commentary

Isaiah 45:24 is a profound declaration of God's absolute sovereignty and the exclusivity of salvation through Him. It pivots on two core ideas: the sole source of true righteousness and strength, and the ultimate vindication of God against all opposition. For the believer, it offers deep security, proclaiming that one's right standing with God (tsedakhot) and the power to live (and overcome) (oz) come not from personal merit, law, or any other deity, but only in YHWH. This anticipated personal confession is a radical counter to reliance on human works or idols. Simultaneously, it asserts God's unchallenged authority over all. Those who rage against Him, clinging to false gods or human pride, will face inevitable disgrace. Their plans will fail, their deities proven false, and their opposition will collapse, compelling them to come before the very God they scorned. This coming can be one of judgment, or, as part of God's universal call (45:22), one of humbling repentance. The verse serves as both an invitation to humble dependence on God and a solemn warning of His unassailable might, emphasizing that all glory belongs to Him alone.