Isaiah 45 22

Isaiah 45:22 kjv

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Isaiah 45:22 nkjv

"Look to Me, and be saved, All you ends of the earth! For I am God, and there is no other.

Isaiah 45:22 niv

"Turn to me and be saved, all you ends of the earth; for I am God, and there is no other.

Isaiah 45:22 esv

"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

Isaiah 45:22 nlt

Let all the world look to me for salvation!
For I am God; there is no other.

Isaiah 45 verses

Isaiah 45 22 Meaning

"Look to Me, and be saved, All you ends of the earth; For I am God, and there is no other." This verse is a universal invitation from God, declared through the prophet Isaiah, to all people everywhere. Salvation is found by looking to God, acknowledging His singular divinity. His power and authority extend to the farthest reaches of the earth, leaving no one outside the possibility of receiving His salvation.

Isaiah 45 22 Context

This verse is part of the latter half of the book of Isaiah, often referred to as "Second Isaiah" or "Deutero-Isaiah," which addresses the Babylonian exile. Isaiah 40-55 proclaims messages of comfort and hope to the Israelites in captivity, assuring them of God's ultimate redemption and return to their land. Chapter 45 specifically focuses on Cyrus the Great, the Persian king, whom God calls His "anointed" (Messiah) to bring about this deliverance. Amidst declarations of God's sovereignty and power over all nations, this verse stands out as a universal call to salvation, transcending the immediate historical context of Israel.

Isaiah 45 22 Word Analysis

• Look (Hebrew: haḇīṭu): A Hebrew imperative verb from the root ḥāḇaṭ. It means to look, behold, gaze, consider, or pay attention. It signifies a deliberate and attentive turning of the eyes and mind toward something or someone. In this context, it is an active call to direct one's gaze, hope, and faith.
• to Me (Hebrew: ʾēlāy): "to" (preposition ʾel) and "Me" (first-person singular suffix). This explicitly directs the action of looking toward the LORD.
• and be saved (Hebrew: wəhūwaʿăṯèmū): A Hebrew niphal infinitive absolute of yāšaʿ, meaning "to be saved," "to be delivered," or "to be helped." The niphal stem indicates a passive voice, signifying that salvation is something received from God, not achieved by oneself.
• All (Hebrew: kol): A Hebrew word signifying entirety, all, whole, any. It emphasizes the universal scope of the invitation.
• you ends (Hebrew: ap̄sê): The plural of ap̄, meaning end, extremity, or boundary. It refers to the farthest reaches, the remotest parts of the earth.
• of the earth (Hebrew: hā’āreṣ): The definite article "ha" attached to "ʾāreṣ," meaning earth, land, ground. Together, "ap̄sê hā’āreṣ" means "the ends of the earth," conveying absolute universality.
• For (Hebrew: kî): A Hebrew conjunction meaning "for," "because," "that," "indeed." It introduces the reason for the invitation and the basis for salvation.
• I am (Hebrew: ʾanî): First-person singular pronoun. Emphasizes God's personal declaration.
• God (Hebrew: ʾĕlōhîm): A plural Hebrew noun often used for God, yet can function as singular in meaning when referring to the one true God. It signifies His divine nature and power.
• and there is (Hebrew: wə’ên): "and" (conjunction wə) plus "there is not" (ʾên).
• no other (Hebrew: lô [not present directly] / implied): The thought conveyed is "there is no one else" or "no other God." The Hebrew often uses a construct to imply this absence of others. The certainty is that this "God" (ʾĕlōhîm) is the singular, exclusive God.

Group Analysis:

• "Look to Me, and be saved": This is a cause-and-effect statement. The action of "looking" leads to the reception of "salvation." It highlights divine initiative and human responsibility.
• "All you ends of the earth": This phrase stresses the absolute universality of God's saving power and the scope of His invitation. It reaches beyond Israel to all humanity.
• "For I am God, and there is no other": This provides the theological foundation. God's singular deity is the reason why He can offer salvation and why salvation is only found in Him. It directly counters polytheistic beliefs prevalent in the ancient world.

Isaiah 45 22 Bonus Section

This verse serves as a pivotal statement in Isaiah, linking the specific deliverance of Israel through Cyrus to God's broader redemptive plan for all humanity. The universality expressed here is later fulfilled in the New Testament through the mission of Jesus Christ, who came for "the sins of the whole world" (1 John 2:2) and whose followers are commanded to preach repentance and remission of sins "to all nations" (Luke 24:47). The concept of "ends of the earth" resonates with prophetic visions of global evangelization and the ultimate establishment of God's kingdom over all peoples. It anticipates a future where God's name and salvation are universally acknowledged.

Isaiah 45 22 Commentary

Isaiah 45:22 presents a powerful, universally directed invitation from the God of Israel. It's not merely an offering to the nation of Israel but a call extended to every person on the face of the earth. The command is simple yet profound: "Look to Me." This looking implies faith, trust, and a turning away from all other sources of hope, including idols or human power. The assurance is that in looking to God, salvation (deliverance, well-being, rescue) is guaranteed. The reason for this guarantee lies in God's absolute and exclusive nature: "For I am God, and there is no other." This statement is a direct polemic against the surrounding polytheistic cultures, asserting that Yahweh alone possesses the divine attributes necessary to be the Savior of all. This theme is echoed in the New Testament, where Jesus is presented as the unique and ultimate Savior, and the gospel invitation is for all who believe, regardless of background (John 3:16; Acts 4:12). The verse emphasizes God's initiative in salvation and the human requirement to respond in faith.