Isaiah 45:15 kjv
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Isaiah 45:15 nkjv
Truly You are God, who hide Yourself, O God of Israel, the Savior!
Isaiah 45:15 niv
Truly you are a God who has been hiding himself, the God and Savior of Israel.
Isaiah 45:15 esv
Truly, you are a God who hides himself, O God of Israel, the Savior.
Isaiah 45:15 nlt
Truly, O God of Israel, our Savior,
you work in mysterious ways.
Isaiah 45 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 45:19 | "I did not speak in secret..." | Clarifies God's direct communication |
| Psalm 44:23-26 | "Awake, O Lord! Why do you sleep?" | Echoes the idea of God seeming hidden |
| Romans 11:33 | "Oh, the depth of the riches and wisdom and knowledge of God!" | Highlights the inscrutability of God |
| John 1:5 | "The light shines in the darkness, and the darkness has not overcome it." | Illustrates God's hidden yet overcoming light |
| John 14:9 | "Whoever has seen me has seen the Father." | Shows Jesus as the revelation of God |
| John 3:3-5 | "Unless one is born again, he cannot see the kingdom of God." | God's kingdom requires spiritual sight |
| Matthew 11:25 | "I thank you, Father, Lord of heaven and earth, that you have hidden..." | Jesus rejoices that God hid truths |
| 1 Corinthians 2:14 | "The natural person does not accept what belongs to the Spirit of God..." | God's ways are hidden from the natural mind |
| Ephesians 3:10 | "...that through the church the manifold wisdom of God might now be made known..." | God's wisdom revealed through the church |
| Deuteronomy 29:29 | "The secret things belong to the LORD our God..." | Affirms God's hidden knowledge |
| Job 5:9 | "He does great things and unsearchable, marvelous things without number." | Emphasizes God's inscrutable works |
| Psalm 139:1-6 | "O LORD, you have searched me and known me!" | God's exhaustive knowledge of us |
| Isaiah 40:28 | "Have you not known? Have you not heard? The LORD is the everlasting God..." | Declares God's eternal nature |
| Isaiah 43:3 | "For I am the LORD your God, the Holy One of Israel, your Savior." | Directly parallels God as Savior |
| Isaiah 54:5 | "For your Maker is your husband..." | Expresses God's intimate relationship |
| Jeremiah 10:6-7 | "There is none like you, O LORD..." | Unique power and sovereignty of God |
| Habakkuk 2:20 | "But the LORD is in his holy temple; let all the earth keep silence before him!" | Reverence for God's presence |
| 1 Timothy 6:16 | "...dwelling in unapproachable light, whom no one has ever seen or can see." | God's ultimate hiddenness/holiness |
| Colossians 1:15 | "He is the image of the invisible God..." | Christ as the visible image of the unseen God |
| Revelation 22:1 | "Then the angel showed me the river of the water of life..." | God's provision through Christ |
| Acts 17:24-25 | "The God who made the world and everything in it..." | God as Creator and Sustainer |
| Isaiah 65:1 | "I am ready to be sought by those who did not ask for me..." | God's initiative in revealing Himself |
Isaiah 45 verses
Isaiah 45 15 Meaning
Truly, you are God who hides himself, O God of Israel, Savior. This verse articulates the paradoxical nature of God's relationship with humanity – He is both present and unseen, actively working salvation while also concealing His full majesty and ways. It declares the sovereignty and salvific power of the God of Israel.
Isaiah 45 15 Context
This verse is found within the "Second Isaiah" or "Deutero-Isaiah" section of the Book of Isaiah (chapters 40-55). This part of Isaiah is written from the perspective of the Babylonian exile, proclaiming messages of comfort and restoration to the exiled Israelites. Chapter 45 focuses on God's sovereign use of Cyrus the Great, the Persian king, as His instrument to deliver His people. The chapter emphasizes Yahweh's uniqueness and supreme power over all other deities and kings. Verse 15 comes as a declaration by Yahweh in the midst of explaining His ways, highlighting His paradoxical nature: He works mightily for His people's salvation but does not make Himself immediately and completely obvious to all. It stands as a statement of faith for the exiles who might be questioning God's presence or power amidst their suffering.
Isaiah 45 15 Word Analysis
- אֶפֶס (efes): Truly / Indeed / Verily. An adverb of affirmation, asserting the truthfulness of the statement.
- כִּֽי־ (ki-): That / For / Because. A conjunction introducing a subordinate clause, explaining the preceding statement. Here, it introduces the reason or nature of God.
- אֱלֹהִים (Elohim): God. A plural noun used here in singular sense, signifying the majesty and fullness of God's being. Common name for God in Hebrew.
- הִסָּתְרוּת (hisateruth): hides himself /conceals himself. From the root סתר (satar), meaning to hide, conceal, or protect. Implies active concealment or protection of His presence or nature. It's a reflexive-passive form.
- אַתָּה (ʾattâ): you. Masculine singular pronoun.
- אֵל־ (ʾel-): God. A common appellation for God, often used with the definite article or in conjunction with other names/titles.
- יִשְׂרָאֵל (Yisrael): Israel. Refers to the covenant people, the nation descended from Jacob.
- מוֹשִׁיעַ (mōšîaʿ): Savior / Deliverer. A participle from the root ישׁע (yashaʿ), meaning to save, deliver, rescue. Denotes one who brings salvation or rescue.
Words-Group Analysis
- אֵל הִסָּתְרוּת אַתָּה (ʾel hisateruth ʾattâ): "You are a God who hides himself." This phrase encapsulates the core paradox. God's action of hiding is not absence but a deliberate strategy, perhaps to foster faith, preserve His people, or reveal His deeper purposes over time.
- אֵל יִשְׂרָאֵל מוֹשִׁיעַ (ʾel Yisrael mōšîaʿ): "God of Israel, Savior." This asserts God's exclusive relationship with Israel and His role as their rescuer, grounding the paradox in His redemptive actions for His chosen people.
Isaiah 45 15 Bonus Section
The concept of God hiding is not unique to this verse. Throughout scripture, God is depicted as testing, refining, and leading His people through periods where His favor may not be overtly apparent (Deut 31:17, Ps 13:1). This can lead to deeper reliance on God and His promises rather than outward circumstances. The paradoxical nature of God being both hidden and revealed is also central to understanding the Incarnation in the New Testament. Jesus, as "Immanuel" (God with us), is the ultimate revelation of the hidden God, yet His full glory was veiled in human flesh, requiring faith for recognition (John 1:14, 1 Cor 2:8).
Isaiah 45 15 Commentary
This verse presents a profound theological statement about the nature of God. He is not a god whose workings are always evident to the natural eye or fully comprehensible by the human mind. He actively conceals aspects of Himself, His plans, and His presence, yet simultaneously He is the ultimate Savior and God of Israel. This "hiding" is not about negligence or absence, but about the divine strategy to develop faith, trust, and intimacy in His covenant people. God's saving power is directed specifically towards Israel, demonstrating His covenant faithfulness. The verse serves to reassure believers that even when God's presence or actions seem unclear, His ultimate purpose is their deliverance and well-being, underscoring the importance of faith in what is unseen.