Isaiah 44 9

Isaiah 44:9 kjv

They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

Isaiah 44:9 nkjv

Those who make an image, all of them are useless, And their precious things shall not profit; They are their own witnesses; They neither see nor know, that they may be ashamed.

Isaiah 44:9 niv

All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame.

Isaiah 44:9 esv

All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame.

Isaiah 44:9 nlt

How foolish are those who manufacture idols.
These prized objects are really worthless.
The people who worship idols don't know this,
so they are all put to shame.

Isaiah 44 verses

Isaiah 44 9 Meaning

Isaiah 44:9 declares the utter futility and eventual shame of those who fashion idols and the objects they hold dear. It asserts that these human-made gods are entirely useless and offer no benefit. Furthermore, the verse states that the very people who claim to bear witness to these idols' power are themselves blind and ignorant, leading ultimately to their disgrace and confusion. This highlights the sharp contrast between the all-knowing, all-seeing living God and the lifeless, powerless products of human hands.

Isaiah 44 9 Context

Isaiah 44 is part of a larger section (chapters 40-55) in Isaiah, often called "The Book of Consolation," which emphasizes God's power, comfort, and ultimate plan for Israel's redemption. This chapter is a profound theological declaration affirming YHWH's absolute sovereignty as the one true Creator, the only God who predicts the future and brings it to pass, and the unique Redeemer of His chosen people, Israel. Verses 1-8 establish God's election of Israel and His unmatched nature. Verse 9 then introduces a strong, sarcastic, and polemical argument against idolatry, setting the stage for the vivid and detailed mockery of idol-making and its futility in verses 10-20. The prophet's aim is to dismantle the very foundations of idolatrous belief by contrasting the self-sustaining, omnipotent God with inert objects crafted by limited human hands. Historically, this served to bolster the faith of Israelites facing the pervasive idol worship of nations like Assyria and Babylon, reminding them of the incomparable God of their covenant.

Isaiah 44 9 Word analysis

• יֹצְרֵי־פֶ֣סֶל (yots'rê-fessel): "The fashioners/formers of an idol."

  • Yots'rê (formers) derives from yatsar (יָצַר), meaning "to form, to fashion, to create," akin to a potter shaping clay. It subtly and ironically parallels God as the ultimate Creator.
  • Fessel (idol) refers to a carved image, often made of wood or stone. It underscores that these gods are not divine manifestations but human craftsmanship.
  • Significance: These "creators" are ironically lesser than what they create; their power is finite, unlike God's.

• כֻּלָּ֔ם (kullām): "all of them."

  • Emphasizes totality. Not some, but every single idol fashioner and their creation is included in this judgment.
  • Significance: Universality of the condemnation of idolatry.

• וּמַחֲמַדֵּיהֶ֖ם (ūmaḥamadêhem): "and their delightful things / objects of their desire."

  • Maḥamad (מַחֲמָד) from ḥāmad (חָמַד), meaning "to desire, covet." It refers to something precious, lovely, or cherished.
  • Significance: The prophet uses this term with potent irony. What is held dear and desirable by man as a god is, in reality, worthless and devoid of true power.

• בְּלִי־יוֹעִ֣ילוּ (b'lî-yoʿîlû): "will not profit / without profit."

  • B'lî (בְּלִי) means "without." Yoʿîlû (יוֹעִילוּ) from yaʿal (יָעַל), meaning "to profit, benefit, be useful."
  • Significance: A direct challenge to the primary expectation of worship in the ancient world: that gods would provide benefits. Isaiah explicitly states these idols yield nothing.

• וְעֵדֵיהֶ֑ם (v'ʿêdêhem): "and their witnesses."

  • ʿÊd (עֵד) means "witness."
  • Significance: Refers to the idolaters themselves. They stand as witnesses to their chosen deities, but their testimony is invalidated by their own spiritual incapacity. They attest to what has no substance.

• הֵ֛מָּה (hēmmâ): "they."

  • An emphatic personal pronoun, specifically referring back to "their witnesses."
  • Significance: This emphasizes that it is these very people, the proponents of idolatry, who suffer from a fundamental lack.

• לֹא־יִרְא֥וּ (lōʾ-yirʾû): "they will not see."

  • From rāʾâ (רָאָה), "to see, perceive."
  • Significance: Denotes sensory blindness, inability to truly perceive divine reality or the futility of their objects of worship. Their spiritual sight is obscured.

• וְלֹא־יֵדְע֖וּ (v'lōʾ-yēd'ʿû): "and they will not know."

  • From yāḏaʿ (יָדַע), "to know, discern, understand."
  • Significance: Denotes intellectual or spiritual ignorance. This is not just a lack of factual knowledge but a deeper failure of discernment regarding God's truth. The "knowing" here is experiential and relational, emphasizing their estrangement from divine wisdom.

• לְמַ֥עַן יֵבֹֽשׁוּ׃ (l'maʿan yēvōšû): "in order that they may be put to shame / be disgraced."

  • L'maʿan (לְמַעַן) introduces purpose: "in order that, so that." Yēvōšû from bōš (בּוֹשׁ), meaning "to be ashamed, confounded, disgraced."
  • Significance: The ultimate outcome and purpose of their spiritual blindness and ignorance. Their investment in idolatry will lead to public disgrace and profound disillusionment when the true God is revealed and their false gods are exposed as impotent. This is not merely human embarrassment, but a judgment.

Words-Group Analysis

• יֹצְרֵי־פֶסֶל כֻּלָּם: "All the fashioners of idols." This phrase establishes a comprehensive indictment against every individual involved in the practice of idol creation, marking their entire enterprise as foolish and doomed.

• וּמַחֲמַדֵּיהֶם בְּלִי־יוֹעִילוּ: "And their delightful things will not profit." This highlights the inherent worthlessness of idols, no matter how cherished or beautifully crafted. Their inability to bring genuine benefit stands in stark contrast to the blessings from the living God. It's an anti-theophany – their precious things yield nothing.

• וְעֵדֵיהֶם הֵמָּה לֹא־יִרְאוּ וְלֹא־יֵדְעוּ: "And their witnesses, they will not see and will not know." This points to the spiritual blindness and intellectual ignorance of the idolaters themselves. They lack both perception (seeing) and comprehension (knowing), making their "testimony" invalid and unreliable. Their internal state mirrors the inertness of their gods.

• לְמַעַן יֵבֹשׁוּ: "In order that they may be put to shame." This concludes the verse with the divinely ordained consequence. The purpose of their blindness and the idols' uselessness is the ultimate disgrace and humiliation that awaits those who choose to worship lifeless objects over the living God. It is a righteous judgment on spiritual delusion.

Isaiah 44 9 Bonus section

The Hebrew wordplay and structural elements in Isaiah 44 reinforce the message. The root yatsar (יוצר) used for "fashioners" in verse 9 is also used to describe God as the "former" of Israel in verse 2 and the "Creator" of the heavens in verse 24. This deliberate linguistic parallel implicitly contrasts human artisans who "form" lifeless objects with the divine Creator who shapes living beings and the cosmos. The lōʾ...w'lōʾ (not...and not) structure emphasizes the dual spiritual incapacity (blindness and ignorance) of the idolaters, mirroring the inertness of their gods, who also "have eyes but do not see." This is a profound statement: worshipping things without senses ultimately makes the worshiper sensually and intellectually inert towards the true God.

Isaiah 44 9 Commentary

Isaiah 44:9 functions as a potent declaration of judgment and folly directed squarely at the practice of idolatry. It does not just observe but condemns, immediately establishing that all individuals involved in crafting idols, and every object they deem precious, are ultimately unproductive and valueless. This is a direct polemic against the polytheistic and animistic beliefs prevalent in the ancient Near East, which presumed idols held genuine power or served as a dwelling place for deities. The verse dismantles this notion by stripping the idols of any beneficial capacity.

The subsequent declaration that "their witnesses neither see nor know" delivers a biting indictment not only of the idols' incapacity but also of the spiritual and intellectual deficiency of their devotees. These "witnesses" are the idolaters themselves, who, despite physically witnessing the making of a statue from inert materials, remain blind to the true nature of God and ignorant of the idols' intrinsic emptiness. Their inability to "see" refers to a lack of spiritual perception, while "know" implies a deeper failure of understanding divine truth. The purpose clause, "that they may be put to shame," underscores the ultimate and inevitable disgrace awaiting those who place their trust in human constructs rather than the sovereign, living God. This shame is not a mere embarrassment but a public and spiritual undoing, reflecting God's righteous judgment against those who pervert worship and defy His exclusive glory. It serves as a stern warning and an affirmation of YHWH's solitary and unparalleled claim to deity, setting the stage for the more detailed mockery of idol manufacture that follows.