Isaiah 43 7

Isaiah 43:7 kjv

Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

Isaiah 43:7 nkjv

Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him."

Isaiah 43:7 niv

everyone who is called by my name, whom I created for my glory, whom I formed and made."

Isaiah 43:7 esv

everyone who is called by my name, whom I created for my glory, whom I formed and made."

Isaiah 43:7 nlt

Bring all who claim me as their God,
for I have made them for my glory.
It was I who created them.'"

Isaiah 43 verses

Isaiah 43 7 Meaning

Isaiah 43:7 is a powerful declaration by God, revealing His ultimate claim and purpose for His people. It states that every individual designated by God's name, whether by original creation or by covenant, is brought into existence and precisely crafted for the explicit purpose of magnifying and displaying God's inherent glory. This verse profoundly underscores divine ownership, meticulous design, and the singular, foundational reason for humanity's existence: to reflect the Creator's majesty.

Isaiah 43 7 Context

Isaiah chapter 43 falls within the "Book of Comfort" (chapters 40-55), a section of Isaiah primarily addressed to the Israelites in Babylonian exile. God is actively comforting His distraught and questioning people, who felt abandoned and believed their God was unable to deliver them from the mighty Babylonian empire. He contrasts Himself, the omnipotent Creator and Redeemer, with the powerless idols of Babylon, declaring His unique sovereignty over all creation and history.In this immediate chapter, God reiterates His promises of salvation and restoration, assuring Israel of His unwavering presence and profound love. He pledges to gather them from all corners of the earth, proclaiming they are "precious," "honored," and "loved" by Him (Isa 43:4). Verse 7, therefore, serves as a capstone, defining who these people are in relation to God and why they exist—to bring Him glory, directly challenging any belief that Israel's suffering indicated God's defeat or their insignificance.

Isaiah 43 7 Word analysis

• Word by word analysis:

  • Even every one (גַּם כָּל־): The Hebrew "gam kol" emphasizes inclusivity within the specified group. It signifies a universal application to all those who meet the subsequent description, asserting that no one within this defined community is excluded from God's claim or purpose.
  • that is called by my name (שֶׁנִּקְרָא בִשְׁמִי, she-niqra vishmi): This phrase denotes ownership, identification, and a deep covenantal relationship. To be "called by My name" signifies that one belongs to God, bears His mark, and is identified as His exclusive possession (e.g., Jer 14:9). In ancient Near Eastern culture, a master placing his name on a servant or property denoted legal claim and identity.
  • for I have created him (בְּרָאתִיו, baratiw): The Hebrew verb bara (בָּרָא) implies a divine act of creating something new, often without pre-existing material, or bringing something unique into being. It denotes initial, fundamental creation by God, emphasizing His sole initiation and authority as the originator of life.
  • for my glory (לִכְבוֹדִי, lichvodi): This reveals the ultimate purpose of existence. Kavod (כָּבוֹד) refers to God's weight, honor, majesty, and inherent worth. To be "for My glory" means to exist for the purpose of reflecting, manifesting, and giving praise to God's intrinsic greatness, rather than for self-interest or any lesser goal.
  • I have formed him (יְצַרְתִּיו, yetsartiv): From the Hebrew verb yatsar (יָצַר), which describes the careful, deliberate work of a potter shaping clay. This emphasizes the intentional design, detailed crafting, and specific molding by God, indicating a precise plan and intricate workmanship in creating the individual.
  • yea, I have made him (אַף־עֲשִׂיתִיו, af-asitiw): The particle "af" adds emphasis ("yea" or "moreover"). Asah (עָשָׂה) is a broad Hebrew verb for making, doing, or completing. In this context, it functions as a comprehensive affirmation, completing the creative sequence, suggesting the finished product and the successful accomplishment of God's full creative purpose.

• Words-group by words-group analysis:

  • "Even every one that is called by my name": This phrase highlights God's particular claim on a people who derive their very identity from Him. It is not merely a label, but a deep relational marker signifying belonging, ownership, and an intimate covenant, encompassing all within that chosen community, regardless of their present circumstances.
  • "for I have created him for my glory": This asserts the foundational and ultimate reason for existence. Humanity is not an accidental outcome but a deliberate divine act with a specific, high purpose: to demonstrate and exalt God's majesty and worth. This defines the highest calling and meaning of life itself, revealing God as the telos, the end-goal, of creation.
  • "I have formed him; yea, I have made him": This powerful triplicate of verbs (bara, yatsar, asah) underscores the comprehensiveness, intentionality, and deliberateness of God's creative process. It moves from initial bringing-into-being (created) to careful design and shaping (formed) to the final act of accomplishment and completion (made). The repetition emphasizes God's sovereign and multifaceted involvement, leaving no doubt about His absolute authorship and the perfection of His handiwork in every facet of His people's being.

Isaiah 43 7 Bonus section

• The deliberate use of three distinct Hebrew verbs for creation (bara, yatsar, asah) in climactic succession serves as a rhetorical device emphasizing the completeness, deliberateness, and sovereignty of God's creative power. It builds a case from the general act of creation to the specific and detailed crafting of His people.
• While addressed initially to the nation of Israel as a corporate body, the use of the singular pronoun "him" within the phrase "Even every one" points to God's intimate and individual care for each member within His chosen people, affirming that their personal identity and purpose are equally significant in His sight.
• This verse implicitly acts as a polemic against the idol worship prevalent in Babylon. By asserting His sole authorship and purpose for creation, God declares the impotency and irrelevance of any other god, reminding His people that only Yahweh, their Creator, could determine their destiny and provide their ultimate meaning.

Isaiah 43 7 Commentary

Isaiah 43:7 offers a profound theological statement on human existence and divine purpose. It declares God's unwavering claim over His people—those "called by My name"—affirming their identity as intrinsically tied to Him. This ownership is rooted in His comprehensive creative acts, described by three distinct yet complementary verbs: "created," "formed," and "made." This linguistic artistry underscores God's total and meticulous involvement in their genesis, from initial conception (created) to detailed shaping (formed) and final completion (made). The overarching purpose for this intricate divine activity is clear: "for My glory." This means His people exist to manifest, reflect, and give honor to God's inherent majesty, power, and character. This is not divine egocentrism but the ultimate definition of human worth and flourishing—when we fulfill the purpose for which we were designed. For Israel in exile, this was a vital message of comfort and assurance: their suffering did not negate their divine origin or purpose, but rather, God's enduring claim meant He would act to preserve and restore them to fulfill this very end. For all believers, it transcends temporal circumstances, reminding us that our very being, whether by natural birth or spiritual re-creation in Christ (Eph 2:10), finds its ultimate meaning in living as reflections of God's glory.