Isaiah 43:25 kjv
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Isaiah 43:25 nkjv
"I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins.
Isaiah 43:25 niv
"I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.
Isaiah 43:25 esv
"I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.
Isaiah 43:25 nlt
"I ? yes, I alone ? will blot out your sins for my own sake
and will never think of them again.
Isaiah 43 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 44:22 | I have blotted out, as a thick cloud, thy transgressions, and as a cloud, thy sins: return unto me. | Parallel theme of divine forgiveness. |
| Jeremiah 31:34 | For I will forgive their iniquity, and I will remember their sin no more. | Echoes the absolute nature of God's forgiveness. |
| Micah 7:19 | He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. | Poetic imagery of sin being completely removed. |
| Acts 3:19 | Repent ye therefore, and be converted, that your sins may be blotted out. | New Testament call to repentance linked to blotting out sins. |
| Romans 8:1 | There is therefore now no condemnation to them which are in Christ Jesus. | The result of divine forgiveness in Christ. |
| Colossians 1:13-14 | Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: | Forgiveness through Christ's redemptive work. |
| Hebrews 8:12 | For I will be merciful unto their unrighteousness, and their sins and their iniquities will I remember no more. | Direct quotation and application in NT context. |
| Hebrews 10:17 | And their sins and iniquities will I remember no more. | Repetition emphasizing complete remission. |
| 1 John 1:7 | But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. | Continual cleansing through Christ. |
| Psalm 32:1 | Blessed is he whose transgression is forgiven, whose sin is covered. | The blessedness associated with forgiveness. |
| Psalm 103:12 | As far as the east is from the west, so far hath he removed our transgressions from us. | Emphasizes the vastness of God's removal of sin. |
| Isaiah 40:1-2 | Comfort ye, comfort ye my people, saith your God. Speak ye comfortably unto Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: | God's comforting word to His people. |
| Isaiah 54:7-8 | For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. | God's temporary withdrawal followed by lasting mercy. |
| Isaiah 55:7 | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. | The condition for receiving God's abundant pardon. |
| John 3:16 | For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. | The basis of God's redemptive action. |
| Romans 3:23-24 | For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: | Justification is a gift of grace. |
| 2 Corinthians 5:19 | To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. | God's initiative in reconciliation. |
| Ephesians 1:7 | In whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace; | Forgiveness flows from the abundance of God's grace. |
| Revelation 1:5 | And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, | Cleansing from sin through Christ's blood. |
Isaiah 43 verses
Isaiah 43 25 Meaning
I, even I, am the one who wipes out your transgressions for my own sake and remembers your sins no more.
Isaiah 43 25 Context
This verse is found in the latter half of the Book of Isaiah, a section often referred to as "Deutero-Isaiah." The preceding verses (43:18-24) describe God's past mercies and the people's lack of faith and obedience, leading to their exile. This verse (43:25) is a powerful declaration of God's intent to forgive and restore, spoken from God's perspective to His people, Israel. The historical context is the period of the Babylonian exile, a time of great distress for the Israelites. God is speaking to comfort and assure them of future redemption, emphasizing His sovereign initiative in wiping away their sins, not out of any merit on their part, but for His own honor and name's sake. The message serves as a precursor to the promises of a new exodus and a renewed covenant.
Isaiah 43 25 Word analysis
- "I" (אָנֹכִי - anokhi): Emphatic first-person singular pronoun. Highlights that the action of forgiving is solely God's and is a personal declaration.
- "even": Strengthens the emphasis of "I," signifying "I, myself" or "it is I."
- "I": Repetition of the first-person pronoun further intensifies the personal and sole responsibility of God in this act.
- "am the one": Refers to God as the unique actor in this process of forgiveness.
- "wipes out" (מָחָה - māḥâ): Means to blot out, erase, efface, wipe away. It implies complete removal and obliteration, not just covering up. It is a term used for canceling debts or erasing writing.
- "your transgressions" (פְּשְׁעֵיכֶם - pəšʿêḵem): Plural form of peshaʿ, meaning rebellion, wrongdoing, sin, iniquity. It denotes active acts of sin and rebellion against God.
- "for my own sake" (לְמַעְנִי - ləmaʿnî): For my sake, because of me, for my own pleasure or benefit. This indicates that God's forgiveness is motivated by His own character, glory, and faithfulness to His covenant, not by any human worthiness.
- "and": Connects the two distinct actions of God: wiping out transgressions and not remembering sins.
- "remembers" (זָכַר - zāḵar): To remember, call to mind, bear in mind. In the context of God, "remembering" sin could imply bringing it to judgment or holding someone accountable.
- "your sins" (חֲטָאֵיכֶם - ḥăṭāʾêḵem): Plural form of ḥāṭāʾ, meaning sin, offense, failure. It is a general term for sin as missing the mark or deviating from God's will.
- "no more" (לֹא - lōʾ): A negation, meaning not at all, never.
Words-group analysis
- "I, even I": This doubled pronoun emphatically asserts God's unique and sole agency in the act of forgiveness. It distinguishes His forgiveness from any human effort or any other deity.
- "wipes out your transgressions": This phrase uses the strong verb māḥâ, suggesting a complete annihilation of wrongdoing. It's not merely a mitigation or temporary reprieve, but an effectual removal of guilt and penalty.
- "for my own sake": This critical prepositional phrase clarifies the motive behind God's forgiveness. It is rooted in His immutable character, His glory, and His covenantal faithfulness, rather than human merit. This assures the recipients that their restoration is guaranteed by God Himself.
- "remembers your sins no more": This complementarily reinforces the thoroughness of God's forgiveness. To "remember" sin in divine judgment would imply bringing it up for reckoning. God's promise is that He will not bring these sins to account against His people, signifying a complete remission.
Isaiah 43 25 Bonus section
The Hebrew verbs māḥâ (to wipe out) and zāḵar (to remember) in this verse are crucial. Māḥâ is used elsewhere for blotting out names from a book (Exodus 32:32-33) or wiping away tears (Revelation 7:17), conveying a sense of total erasure. The concept of God "remembering" sin usually pertains to judgment, so His promise not to remember sins signifies the cessation of that judicial condemnation. The repetition of "I" emphasizes God's singular role. This divine act of forgiveness is a theological precursor to the redemptive work of Jesus Christ, through whom sins are truly blotted out and no longer remembered against believers. The absolute nature of God's forgiveness here speaks to His sovereign freedom and His ultimate victory over sin and death.
Isaiah 43 25 Commentary
Isaiah 43:25 is a cornerstone declaration of divine grace. God presents Himself as the sole initiator and guarantor of forgiveness. He doesn't merely forgive past sins but utterly obliterates them, canceling them out as if they never occurred. This act of blotting out transgressions and ceasing to remember sins is done purely out of love for His own name and character, reflecting His covenant faithfulness and His desire for relationship. This ultimate forgiveness, freely given, underscores God's sovereignty in salvation and highlights that no human action can earn or necessitate it. The absolute nature of this forgiveness is a profound comfort and a foundational truth for the people of God, assuring them of complete restoration and acceptance based solely on God's unchangeable nature.
- Practical Implication: Understanding that God has completely forgiven you for His own glory frees you from the bondage of guilt and shame. You can approach Him with confidence, not because you are worthy, but because He is merciful and faithful.