Isaiah 43:15 kjv
I am the LORD, your Holy One, the creator of Israel, your King.
Isaiah 43:15 nkjv
I am the LORD, your Holy One, The Creator of Israel, your King."
Isaiah 43:15 niv
I am the LORD, your Holy One, Israel's Creator, your King."
Isaiah 43:15 esv
I am the LORD, your Holy One, the Creator of Israel, your King."
Isaiah 43:15 nlt
I am the LORD, your Holy One,
Israel's Creator and King.
Isaiah 43 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 43:1 | "But now thus says the LORD, your Creator, O Jacob, and he who formed you, O Israel: "Fear not, for I have redeemed you..." | Directly related to redemption |
| Isaiah 44:2 | "Thus says the LORD who made you, who formed you from the womb and will help you: "Fear not, O Jacob my servant, O chosen one, Israel..." | Reinforces God as Creator/Helper |
| Isaiah 44:6 | "Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last..." | God's eternality and role as Redeemer |
| Isaiah 44:24 | "Thus says the LORD, your Redeemer, who formed you from the womb: "I am the LORD, who does all things, who stretches out the heavens alone..." | God's unique creative power |
| Isaiah 45:18 | "For thus says the LORD, who created the heavens (he is God! who formed the earth and made it, he established it; who did not create it a chaos..." | God's purposeful creation |
| Isaiah 45:21 | "Tell and bring your case; indeed, let them take counsel together. Who has declared this from of old? Who has told it from that time?..." | God's foreknowledge and revelation |
| Isaiah 45:22 | "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other." | Universal call to God for salvation |
| Isaiah 48:12 | "“Listen to me, O Jacob, and Israel whom I called! I am he; I am the first and I am the last." | God's eternality and calling of Israel |
| Isaiah 48:17 | "Thus says the LORD, your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you to profit, who leads you in the way you should go." | God as teacher and guide |
| Jeremiah 10:10 | "But the LORD is the true God; he is the living God and the everlasting King. At his wrath the earth trembles, and the nations cannot endure his indignation." | God's power and Kingship |
| Jeremiah 32:17 | "“Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you." | God's almightiness |
| Hosea 13:4 | "Yet I am the LORD your God from the land of Egypt; you know no god but me, and after me there is no savior." | Exclusive claim of God's deity |
| Psalms 18:2 | "The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my high tower." | God as refuge and salvation |
| Psalms 89:8 | "O LORD God of hosts, who is a mighty one like you, O LORD, having all about you your faithfulness?" | God's faithfulness and might |
| John 1:1-3 | "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him..." | Jesus' divine role in creation |
| John 1:14 | "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." | Incarnation of God's Word |
| Acts 4:12 | "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”" | Jesus as the only Savior |
| Romans 11:36 | "For from him and through him and to him are all things. To him be glory forever. Amen." | God's sovereignty in all things |
| Ephesians 1:4 | "even as he chose us in him before the foundation of the world, that we should be holy and blameless before him." | God's eternal election |
| 1 Timothy 6:15 | "which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords..." | God's supreme authority |
| Revelation 1:8 | "“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”" | God's eternality and omnipotence |
| Revelation 17:14 | "These will wage war against the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and faithful..." | Jesus' ultimate victory |
Isaiah 43 verses
Isaiah 43 15 Meaning
This verse declares the unchanging nature and eternal sovereignty of God. It emphasizes that He alone is the true God, and His actions in creation and redemption are unique and undeniable. Therefore, those who are chosen by Him are His possession, whom He redeems and protects from all harm.
Isaiah 43 15 Context
Isaiah chapter 43 continues God's powerful assurance to Israel amidst their exile and hardship. The preceding verses describe God's faithfulness despite Israel's repeated unfaithfulness and idolatry. The prophet is speaking to a people who have been taken captive to Babylon, experiencing the consequences of their sin. In this context, God is reminding them of His unique nature, His sovereign power over history, and His ultimate commitment to His chosen people. This verse specifically acts as a climax to the earlier affirmations of God's uniqueness and His plan of redemption for Israel. It establishes the foundation for future hope and deliverance, contrasting God's enduring power with the impotence of idols and foreign gods that Israel had turned to.
Isaiah 43 15 Word Analysis
- אָנֹכִי (Anokhi): "I" or "I am." This is the emphatic first-person singular pronoun in Hebrew. Its use here strongly emphasizes the speaker, God Himself, asserting His own identity.
- יְהוָה (Yahweh): The personal covenant name of God, usually translated as "LORD." This denotes the eternal, unchangeable God of Israel, distinct from any other deity. It signifies God's presence and active involvement in history.
- חֹלֶה (Choleh): "making sick" or "weakening." In this context, it refers to God rendering their powerful adversaries powerless, debilitating them, rather than God being personally sick or weak. This relates to God actively diminishing the strength of oppressors.
- וְהוּא (Wehu): "and He." Connects the following clause to the preceding affirmation about God.
- יְשׁוּעָה (Yeshu'ah): "deliverance" or "salvation." A key concept throughout Isaiah, pointing to God's rescue and preservation of His people.
- בְּלִי (Beli): "without." Indicates an absence or lack.
- חֵטְא (Cheth'): "sin" or "guilt." The verse asserts God's redemption of Israel without the necessity of sin being the primary causal factor in their future salvation. This means His love and covenant faithfulness, not Israel's prior repentance, are the impetus. This is a crucial point – God’s initiative is primary.
Isaiah 43 15 Bonus Section
The structure of the verse emphasizes God's singular identity as Yahweh and then lists His attributes or actions: Creator, Redeemer, and Salvaor. This tripartite emphasis—being, acting as Redeemer, and saving—is foundational to understanding God's character in the Old Testament. This affirmation anticipates the New Testament revelation of Jesus Christ, who embodies these attributes as the ultimate Redeemer and Savior. The concept of "without sin" can also be interpreted as God's act of salvation being pure and perfect, unmarred by any imperfection, a quality fulfilled in the sinless life and atoning sacrifice of Christ. Scholars often connect this verse to God's initiation of redemption even when His people are in their sin, a testament to His sovereign grace.
Isaiah 43 15 Commentary
This verse is a profound declaration of divine exclusivity and redemptive power. God identifies Himself by His covenant name, Yahweh, underscoring His unchanging faithfulness and active involvement. He declares that He alone is God and that He alone brings salvation, implying that no other god or entity can deliver. The imagery of making the enemy "weakening" or "sick" signifies God’s sovereign ability to neutralize opposition and defeat His people's oppressors. His act of redemption is presented as being "without sin" not meaning God is without sin, but that His act of salvation for His people is not contingent on their inherent righteousness, but on His covenant love and divine plan. He claims ownership of those whom He redeems, as seen in the phrase "they are mine," establishing a personal relationship. This serves as a bedrock of assurance for Israel, affirming that their salvation is a direct act of God’s omnipotent power and eternal love.