Isaiah 43:11 kjv
I, even I, am the LORD; and beside me there is no saviour.
Isaiah 43:11 nkjv
I, even I, am the LORD, And besides Me there is no savior.
Isaiah 43:11 niv
I, even I, am the LORD, and apart from me there is no savior.
Isaiah 43:11 esv
I, I am the LORD, and besides me there is no savior.
Isaiah 43:11 nlt
I, yes I, am the LORD,
and there is no other Savior.
Isaiah 43 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 45:21 | "Have I not declared it from of old? I told you in advance. Now you may testify that I am He. There is no God but me, a righteous God and a Savior; there is none besides me." | Affirmation of God's uniqueness and saving nature |
| Deuteronomy 32:39 | "See now that I, even I, am He, and there is no god with me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand." | God's exclusive power over life and death |
| 1 Samuel 2:2 | "There is none holy like the LORD; there is none besides you; there is no rock like our God." | Acknowledging God's unique holiness |
| Hosea 13:4 | "Yet I am the LORD your God from the land of Egypt; you know no god but me, and after me there is no savior." | Echoes the same declaration of sole saviorhood |
| Acts 4:12 | "And there is salvation in no one else, for there is not another name under heaven given among men by which we must be saved.”" | New Testament confirmation of Christ as the only savior |
| John 14:6 | "Jesus said to him, 'I am the way, and the truth, and the life. No one comes to the Father except through me.'" | Jesus identifies Himself as the exclusive path to the Father |
| Philippians 2:9-11 | "Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under | Exalting Jesus as supreme, linking to salvation |
| Titus 1:3 | "but at the proper time manifested in his word through the preaching with which I, in accordance with the commandment of our God and Savior, was entrusted" | God our Savior revealed through preaching |
| 2 Timothy 1:10 | "but has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel," | Christ Jesus, the appearing Savior |
| 1 Timothy 4:10 | "for to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe." | God as Savior of all, particularly believers |
| John 3:16 | "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." | God's plan of salvation through His Son |
| Romans 3:24 | "and are justified by his grace as a gift, through the redemption that is in Christ Jesus," | Justification by grace through redemption in Christ |
| 1 Corinthians 8:4 | "Therefore, concerning the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."" | Emphasizes monotheism against idolatry |
| Deuteronomy 4:35 | "To you it was shown, that you might know that the LORD, he is God. There is no other besides him." | Historical emphasis on knowing the LORD as God alone |
| Isaiah 44:24 | "Thus says the LORD, your Redeemer, who formed you from the womb: “I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself," | God as Creator and Redeemer, alone |
| Psalm 18:2 | "The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold." | Personal testimony of God as Savior |
| Isaiah 60:16 | "You shall also suck the milk of nations, and you shall suck the breast of kings; and you shall know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob." | Promise of salvation and redemption from nations |
| Zechariah 9:9 | "Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt the foal of a donkey." | Prophecy of the King of Salvation |
Isaiah 43 verses
Isaiah 43 11 Meaning
I, even I, am the LORD, and apart from me there is no savior. This verse proclaims the absolute uniqueness and sovereignty of God as the sole source of salvation. It is a powerful declaration of monotheism, asserting that Yahweh alone possesses the divine power to deliver and redeem. No other entity, whether human or idol, can offer true salvation.
Isaiah 43 11 Context
This verse is found in the latter half of Isaiah, often referred to as "Deutero-Isaiah," which shifts from pronouncements of judgment to messages of comfort and hope for the exiled people of Israel in Babylon. The prophet is assuring the Israelites that their God, Yahweh, is in control and will bring them back to Jerusalem. Amidst the surrounding nations' worship of multiple gods and idols, Isaiah emphasizes Yahweh's unique power and role as the sole Redeemer and Savior. The preceding verses speak of God's power in creation and His unfailing promises to His people. This verse serves as a strong reaffirmation of His identity and exclusive salvific ability, particularly relevant as Israel pondered their gods' powerlessness to deliver them from Babylonian captivity.
Isaiah 43 11 Word Analysis
אֲנִי (aní) - "I". The first word, emphasized through repetition later, immediately focuses on the divine speaker's identity. It's a personal pronoun asserting self-awareness and existence.
גַּם (gam) - "also", "even". This intensifies the "I". "I even I". It adds a special emphasis, drawing attention to the speaker.
אֲנִי (aní) - "I". The repetition of "I" is emphatic. It’s a declaration of self-existence and absolute singularity. It is a statement of personal agency.
יְהוָה (Yahweh) - "the LORD". The personal covenant name of God. This signifies His covenant relationship with Israel and His active involvement in their history. It's not just any god, but their God.
וְלֹא (wə·lō) - "and not". Connects the first assertion ("I am Yahweh") with the following negative statement.
אַחֲרַי (’ă·ḥă·rāy) - "after me", "besides me", "apart from me". Indicates sequence or dependence. It means no one comes after or follows in the sequence of salvation providers.
אֱלֹהִים (’ĕ·lō·hîm) - "God". Here it refers to any deity.
וְאֵין (wə·’êyn) - "and there is no". Reinforces the absolute negation.
מוֹשִׁיעַ (mō·wō·shí·a‘) - "savior". Derived from the root yasha‘, meaning to save, deliver, help, or rescue. It denotes one who brings salvation, rescue, or deliverance.
I, even I: The structure emphasizes the speaker's distinctness. It’s like saying, "It is precisely I, not some imitator." This grammatical construction in Hebrew ("aní gam aní") underscores absolute singularity.
apart from me there is no savior: This phrase leaves no room for ambiguity. Salvation is not a collaborative effort with other deities or powers; it originates and resides solely with Yahweh. It combats the polytheistic environment of Babylon where Israel would have seen numerous claimed divine saviors.
Isaiah 43 11 Bonus Section
The concept of "savior" (moyshia) in the Old Testament is broad, encompassing deliverance from political oppression, famine, disease, and sin. However, Isaiah progressively points towards a greater, more comprehensive salvation. This verse foreshadows the ultimate fulfillment in Jesus Christ, whose name means "Yahweh saves." The New Testament writers consistently apply this salvific uniqueness to Jesus. Scholars highlight that the statement also functions as a polemic against the surrounding idolatrous cultures whose gods offered false promises of protection and deliverance. The exclusivity of God's salvific role is a consistent theme throughout Scripture, reinforcing His sovereignty and love for His covenant people.
Isaiah 43 11 Commentary
This declaration is the bedrock of biblical monotheism and a core tenet of faith. God's identity as Yahweh is intrinsically linked to His salvific work. The repeated "I" signifies His self-sufficiency and the absolute efficacy of His saving power. Unlike the pagan gods who were localized, limited, and often dependent on their worshippers, Yahweh is the eternal, omnipresent, omniscient God who initiates and completes salvation for His people. This is fulfilled in Christ, who is the ultimate Savior, not just for Israel, but for all who believe. The historical context highlights that this message was a powerful encouragement and theological grounding for the exiled Jews, reminding them that their God was actively working their deliverance and was far superior to any Babylonian deity.
- Practical Usage Example: Believers can take comfort in this truth during times of difficulty, knowing that their ultimate hope and rescue come from God alone, not from circumstances or human effort.