Isaiah 42 2

Isaiah 42:2 kjv

He shall not cry, nor lift up, nor cause his voice to be heard in the street.

Isaiah 42:2 nkjv

He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street.

Isaiah 42:2 niv

He will not shout or cry out, or raise his voice in the streets.

Isaiah 42:2 esv

He will not cry aloud or lift up his voice, or make it heard in the street;

Isaiah 42:2 nlt

He will not shout
or raise his voice in public.

Isaiah 42 2 Cross References

VerseTextReference
Isaiah 42:1Behold, my servant, whom I uphold, my chosen, in whom my soul delights.Isaiah 49:3, Matt 3:17
Matthew 12:18-21"Behold, my servant, whom I have chosen, my beloved, in whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will any hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory. And in his name will the Gentiles hope."Matt 12:18, Luke 3:22, John 1:14
Isaiah 9:6For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Isa 9:6
Isaiah 11:1-5A shoot shall come out of the stock of Jesse, and a branch shall grow out of his roots. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide disputes for the afflicted of the land.Isa 11:1, John 1:1, Acts 1:5
Isaiah 61:1-3The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the afflicted; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and freedom to those who open. To proclaim the year of the Lord's favor.Isa 61:1, Luke 4:18, John 3:34
Psalm 72:1-7Give the king your justice, O God, and your righteousness to the royal son! May he judge your people with righteousness, and your afflicted with justice! May the mountains bear prosperity for the people, and the hills in righteousness! May he defend the cause of the afflicted of the people, give justice to the poor, and crush the oppressor!Ps 72:1
Psalm 147:3He heals the brokenhearted and binds up their wounds.Ps 147:3
1 Corinthians 1:27But God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong.1 Cor 1:27
1 Corinthians 1:28God chose what is low in the world, what is despised and what is disregarded, even things that are not, to bring to nothing things that are.1 Cor 1:28
1 Corinthians 1:30He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption.1 Cor 1:30
Hebrews 4:15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.Heb 4:15
Hebrews 4:16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.Heb 4:16
Philippians 2:7but emptied himself, by taking the form of a servant, being born in the likeness of men.Phil 2:7
Philippians 2:8and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.Phil 2:8
Zechariah 9:9Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt the foal of a donkey.Zech 9:9, John 12:13, Matt 21:5
Matthew 11:29Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.Matt 11:29
Isaiah 43:1-4But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the LORD your God, the Holy One of Israel, your Savior.Isa 43:1, Deut 31:6
Isaiah 53:7He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.Isa 53:7, Matt 27:12, Mark 15:5, Luke 23:9, Acts 8:32
Mark 5:43And although he said nothing to anyone, he directed that she be given something to eat.Mark 5:43
John 3:16For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.John 3:16

Isaiah 42 verses

Isaiah 42 2 Meaning

This verse describes the Servant of the Lord, chosen by God, who will not quarrel or cry out, nor will His voice be heard in the streets, emphasizing His gentle yet powerful approach to bringing justice. He will not break a bruised reed or quench a dimly burning wick, illustrating His compassion and patience in His restorative work.

Isaiah 42 2 Context

Isaiah chapter 42 is the beginning of a new section of prophetic oracle, often called the "Songs of the Servant." This chapter introduces the figure of the "Servant of the Lord," who is divinely chosen and commissioned to bring justice to the nations and be a light to the Gentiles. The historical context is likely the exilic or post-exilic period, addressing a people yearning for restoration and hope. The overarching theme is God's redemptive plan for Israel and the world, carried out through this chosen Servant. The prophecy speaks of a Servant who will be distinct from the world's methods of power and authority, emphasizing a gentle, compassionate, and ultimately victorious approach to establishing God's kingdom.

Isaiah 42 2 Word Analysis

  • יִרְעַ֥ה (yir'ah): From the root רָעָה (ra'ah), meaning "to tend," "to feed," "to shepherd," "to associate with." Here, it carries the sense of not contending or striving aggressively, indicating a non-confrontational demeanor.
  • יִצְעַ֥ק (yitz'ak): From the root צָעַק (tsa'ak), meaning "to cry out," "to shout," "to wail." It denotes a public and clamorous outcry, which the Servant will not engage in.
  • יַשְׁמִ֧יעַ (yashmi'a): From the root שָׁמַע (shama'), meaning "to hear," "to listen," but used in the causative hiphil stem here, meaning "to cause to be heard" or "to proclaim." The Servant's voice will not be heard in public or the streets.
  • בַּחוּצִ֛ים (bachutzim): A plural noun from חוּץ (chutz), meaning "outside," "street." This signifies public thoroughfares, places of noise and general concourse.
  • יִשְׁבֹּר (yishbor): From the root שָׁבַר (shavar), meaning "to break," "to shatter." The Servant will not break what is already weak.
  • קָנֶ֥ה (qaneh): Literally "reed" or "cane." In a figurative sense, it represents something fragile, vulnerable, or easily crushed.
  • רָצוּץ (ratzutz): From the root רָצוּץ (ratzutz), meaning "crushed," "bruised," "broken." This describes a reed that is already severely damaged.
  • פִּתִיל֙ (pitil): Means "wick" or "cord." It refers to the wick of a lamp.
  • יְקַפֵּא֙ (y'kape): From the root קָפָה (kapah), meaning "to extinguish," "to put out," "to smother." The Servant will not extinguish even a struggling flame.
  • בּוֹעֵרָ֔ה (bo'erah): From the root בָּעַר (ba'ar), meaning "to burn," "to glow." It describes a wick that is smoldering or dimly burning, not extinguished but struggling.
  • אֱמֶ֥ת (emet): "Truth," "faithfulness," "steadfastness." The Servant will bring forth truth to victory.
  • לְנַצְחַ֖ (l'nitzach): "To victory," "to success," "to triumph." This indicates the ultimate successful outcome of the Servant's mission.
  • הַצְדָּקָ֑ה (hatz'dakah): "Justice," "righteousness," "vindication." The Servant's mission is to establish true justice and righteousness.

Words-group analysis:The phrase "bruised reed" and "smoldering wick" collectively represent profound vulnerability and the point of near-failure, highlighting the Servant's extraordinary gentleness and restorative power towards those who are spiritually or emotionally broken, and His commitment to nursing them back to life rather than bringing finality. The contrast between the public outcry and street noise that the Servant will not be heard in, and the quiet tending of a bruised reed and smoldering wick, underscores His focus on deep, personal restoration over grand, disruptive displays of power.

Isaiah 42 2 Bonus Section

The Hebrew word translated as "justice" in this verse is צְדָקָה (tzedakah), which encompasses righteousness, justice, and benevolence. This indicates that the Servant’s justice is not merely legalistic but includes acts of mercy and compassion, aligning with the holistic understanding of justice in the Old Testament. The Servant's approach reflects God's own attributes of mercy and long-suffering towards humanity. His deliberate choice to be heard in the "streets" of the world, bringing healing rather than judgment through force, sets a profound example for His followers in how they engage with a world in need of redemption.

Isaiah 42 2 Commentary

This verse paints a picture of the Messiah's character and method. Unlike earthly rulers who rely on loud proclamations, force, and intimidation, Jesus, the Servant of the Lord, operates with profound gentleness and patience. He is not seeking to crush those who are already broken by sin or circumstance, nor to extinguish the faintest spark of hope in a soul. Instead, His mission is to restore, heal, and nurture, bringing His quiet but invincible justice and truth to fruition. This demonstrates His perfect empathy and His unwavering commitment to bringing complete restoration, showing that true power lies not in overwhelming force but in persistent, loving salvation.