Isaiah 42:10 kjv
Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Isaiah 42:10 nkjv
Sing to the LORD a new song, And His praise from the ends of the earth, You who go down to the sea, and all that is in it, You coastlands and you inhabitants of them!
Isaiah 42:10 niv
Sing to the LORD a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them.
Isaiah 42:10 esv
Sing to the LORD a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants.
Isaiah 42:10 nlt
Sing a new song to the LORD!
Sing his praises from the ends of the earth!
Sing, all you who sail the seas,
all you who live in distant coastlands.
Isaiah 42 10 Cross References
| Verse | Text | Reference (Note) |
|---|---|---|
| Ps 33:3 | Sing to Him a new song; play skillfully with a shout of joy. | New song for God's works |
| Ps 96:1 | Sing to the LORD a new song; sing to the LORD, all the earth! | Universal new song |
| Ps 98:1 | Sing to the LORD a new song, for He has done marvelous things; His right hand and His holy arm have gained Him the victory. | New song for victory |
| Ps 149:1 | Praise the LORD! Sing to the LORD a new song, and His praise in the assembly of the saints. | New song in corporate worship |
| Rev 5:9 | And they sang a new song, saying: "You are worthy... for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation..." | New song in heaven, for Christ's redemption |
| Rev 14:3 | They sang as it were a new song before the throne... and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth. | New song of the redeemed |
| Isa 42:9 | "Behold, the former things have come to pass, and new things I declare; before they spring forth I tell you of them." | Immediate context of "new things" |
| Isa 49:6 | "Indeed He says, 'It is too small a thing that You should be My Servant... I will also give You as a light to the Gentiles, that You should be My salvation to the ends of the earth.'" | Light to Gentiles, ends of the earth |
| Isa 51:5 | "My righteousness is near, My salvation has gone forth, and My arms shall judge the peoples; the coastlands shall wait on Me, and on My arm they shall trust." | Coastlands waiting on God |
| Ps 22:27 | All the ends of the world shall remember and turn to the LORD, and all the families of the nations shall worship before You. | Universal worship of nations |
| Ps 67:4 | Oh, let the nations be glad and sing for joy; for You shall judge the peoples righteously, and govern the nations on earth. Selah. | Nations sing for joy |
| Ps 100:1 | Make a joyful shout to the LORD, all you lands! | Universal joyful praise |
| Hab 2:14 | For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea. | Global knowledge of God's glory |
| Zech 9:10 | ...His dominion shall be 'from sea to sea, and from the River to the ends of the earth.' | Messiah's dominion, global |
| Mal 1:11 | For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; in every place incense shall be offered to My name, and a pure offering... | Global Gentile worship |
| Rom 15:9-11 | "...that the Gentiles might glorify God for His mercy... Rejoice, O Gentiles, with His people!" And again: "Praise the LORD, all you Gentiles! Laud Him, all you peoples!" | Gentiles glorifying God |
| Acts 1:8 | "But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth." | Witness to the end of the earth |
| Jer 31:12 | They shall come and sing in the height of Zion, streaming to the goodness of the LORD... | Joyous corporate worship |
| Ezek 26:18-19 | "Now the coastlands will tremble on the day of your fall... When I make you a desolate city, like cities that are not inhabited, when I bring up the deep over you and great waters cover you." (Contrastive example) | Coastlands (negatively for Tyre) |
| Zeph 2:11 | The LORD will be awesome to them, for He will reduce to nothing all the gods of the earth; people shall worship Him, each one from his place, all the coastlands of the nations. | Coastlands worshipping the Lord |
Isaiah 42 verses
Isaiah 42 10 Meaning
Isaiah 42:10 is an urgent and joyous call for all creation, particularly the distant nations and those connected to the sea, to offer fresh and fervent praise to the Lord. It signifies a universal response to God's impending "new thing"—a redemptive act (likely referring to the Messiah and His global salvation) that demands a novel expression of worship, transcending the boundaries of Israel.
Isaiah 42 10 Context
Isaiah 42:10 is embedded within the first of Isaiah's four "Servant Songs" (Isa 42:1-9). The preceding verses describe the character and mission of the Lord's chosen Servant, who will bring justice to the nations gently and faithfully (42:1-4). This Servant will be a "covenant to the people" and "a light to the Gentiles" (42:6). Crucially, verse 9 declares, "Behold, the former things have come to pass, and new things I declare; before they spring forth I tell you of them." The "new song" of verse 10 is the ecstatic, joyful response to this declaration of God's "new things"—a fresh act of salvation that is global in scope, particularly highlighted by the inclusion of the Gentiles through the Servant. Historically, this prophecy transcends the immediate context of the Babylonian exile, looking forward to a greater redemption, foreshadowing the Messiah's work.
Isaiah 42 10 Word analysis
- Sing (שִׁירוּ - shiru): An imperative verb, commanding a joyous, vocal act. It suggests an outpouring of the heart, not mere recitation. In the Hebrew Bible, "singing" is frequently associated with divine acts of deliverance and celebration of God's might and justice. It is a corporate, communal act.
- to the LORD (לַיהוָה - la-YHWH): Specifies the singular recipient of this praise—Yahweh, the covenant God of Israel. This is a direct polemic against the polytheistic practices and nature gods of surrounding nations; praise is directed only to the one true God who reveals new things.
- a new song (שִׁיר חָדָשׁ - shir chadash):
- Song (שִׁיר - shir): A musical composition for praise.
- New (חָדָשׁ - chadash): Implies not merely novel in tune, but fresh in reason. It arises from a recent, unprecedented act of salvation or a new dimension of God's redemptive plan, distinct from past acts like the Exodus. This "newness" signals a revelation beyond prior expectations and traditions, hinting at an unparalleled event.
- and His praise (וּתְהִלָּתוֹ - u-tehillato): "Praise" (tehillah) emphasizes giving glory to God for His attributes and deeds. The possessive "His" directs all adoration to Yahweh specifically, for the "new things" He has done.
- from the ends of the earth (מִקְצֵה הָאָרֶץ - mik-tseh ha-aretz): This phrase powerfully denotes the global, universal scope of God's coming salvation and the praise it elicits. It breaks geographical boundaries, including all nations, symbolizing the widest possible extent. It is an extension beyond the traditional confines of Israel, encompassing Gentile inclusion.
- you who go down to the sea (יוֹרְדֵי הַיָּם - yoredei ha-yam): Specifically targets those involved in maritime activities—sailors, merchants, explorers. This group was often considered at the edge of known civilization, encountering unknown dangers and foreign lands. Their inclusion underscores the verse's universal reach, as these are people in remote, often perilous, locations.
- and all that fills it (וּמְלֹאוֹ - u-melo'o): Literally "its fullness." This can refer to the abundant marine life, but contextually, it broadly includes people traversing or living by the sea, and metaphorically encompasses the inhabitants of distant, uncharted waters and their surroundings. It accentuates the completeness of the call to praise.
- you coasts (אִיִּים - iyyim): Refers to islands, coastlands, or distant maritime regions. These are frequently portrayed in Isaiah as awaiting and responding to God's salvation (Isa 41:1, 49:1, 51:5). They symbolize distant, non-Israelite lands.
- and you inhabitants of them (וְיֹשְׁבֵי הֶם - ve-yoshvei hem): A direct call to the people living on these islands and coastlands. This makes the universality explicit, ensuring no remote community is excluded from the command to praise.
Isaiah 42 10 Bonus section
- Polemics Against Idolatry: By calling to praise
YHWHalone from the ends of the earth, the verse implicitly rejects the myriad of local deities worshipped by these distant lands. Yahweh's action of "new things" (Isa 42:9) demonstrates His unique sovereignty and power, unlike lifeless idols. - Eschatological Scope: While having immediate implications for the post-exilic period, this verse looks far beyond. Its language resonates with eschatological prophecies where all nations gather to worship God (e.g., Zech 14:16, Rev 15:4). It paints a picture of ultimate cosmic praise.
- Theology of Praise: The concept of a "new song" is connected to profound joy and wonder inspired by a fresh revelation of God's character and His redemptive work. It suggests a living, dynamic faith that continually finds new reasons to praise, rather than being bound solely to past acts.
- Role of the Servant: The Servant introduced in 42:1-9 is the catalyst for this "new thing." His mission to bring justice and be a light to the Gentiles is the direct cause for this universal outpouring of "new" praise, setting the stage for global redemption.
Isaiah 42 10 Commentary
Isaiah 42:10 marks a dramatic shift, moving from God's declaration of His "new thing" (the Servant's mission to the nations) to an exultant global response. The command to "sing a new song" is deeply theological, signifying an appropriate, fresh outburst of worship for an unprecedented act of divine intervention, unlike any previously known. This is not simply repeating old hymns, but a recognition of a new dimension of God's saving power extending to all humanity. The specific address to those "from the ends of the earth," including maritime people and coastland dwellers, forcefully emphasizes the intended universality of God's salvation and the corresponding global worship it will generate. This prophetic utterance anticipates the inclusion of Gentiles in God's covenant, a core theme realized profoundly in the New Testament through Christ, who is the promised Servant. It's a call to abandon former gods and fragmented praises for unified, global adoration of the one Lord who saves all.