Isaiah 40:27 kjv
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
Isaiah 40:27 nkjv
Why do you say, O Jacob, And speak, O Israel: "My way is hidden from the LORD, And my just claim is passed over by my God"?
Isaiah 40:27 niv
Why do you complain, Jacob? Why do you say, Israel, "My way is hidden from the LORD; my cause is disregarded by my God"?
Isaiah 40:27 esv
Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the LORD, and my right is disregarded by my God"?
Isaiah 40:27 nlt
O Jacob, how can you say the LORD does not see your troubles?
O Israel, how can you say God ignores your rights?
Isaiah 40 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ps 9:12 | He who avenges blood remembers them... | God remembers the oppressed. |
| Ps 34:17-18 | The righteous cry out, and the Lord hears... | God hears the cries of the righteous. |
| Ps 142:3 | When my spirit faints... you know my way. | God's intimate knowledge of our distress. |
| Jer 29:11-13 | For I know the plans I have for you... you will seek me... | God's knowledge of His plans for His people. |
| Luke 1:52 | He has brought down rulers from their thrones... | God's action in favor of the lowly. |
| John 5:24 | Whoever hears my word and believes him who sent me has eternal life... | God's awareness of those who believe. |
| Rom 8:25-28 | Likewise the Spirit helps us in our weakness... | God works all things for good for those who love Him. |
| 2 Tim 2:19 | Nevertheless, the solid foundation of God stands firm... | God's unwavering faithfulness. |
| Heb 4:15-16 | For we do not have a high priest who is unable to sympathize with our weaknesses... | Jesus' sympathy and access to God's throne. |
| 1 Pet 2:23 | When he was reviled, he did not revile in return... | Christ's suffering without complaint. |
| Rev 6:9-11 | How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth...? | The martyrs remember their blood. |
| Isa 35:4 | Say to those with anxious heart, "Be strong..." | God coming to save. |
| Isa 40:28-29 | Have you not known? Have you not heard?... | God's strength empowering the weary. |
| Isa 49:14-15 | But Zion said, "The Lord has forsaken me; my Lord has forgotten me." | God's assurance of remembrance against doubt. |
| Ps 13:1 | How long, O LORD? Will you forget me forever?... | Israel's cry against perceived abandonment. |
| Job 3:24 | For my sighing comes as my bread, and my groanings are poured out like water. | Expression of deep suffering. |
| Ezek 39:25 | Thus says the Lord GOD: Now I will restore the fortunes of Jacob... | God's intention to restore Jacob. |
| Zech 1:14-16 | And the angel of the LORD answered... I am jealous for Jerusalem with great jealousy... | God's zealous care for Jerusalem. |
Isaiah 40 verses
Isaiah 40 27 Meaning
This verse directly addresses the people of Israel, asserting that their cries and questions about God's seeming absence and injustice have reached Him. It declares that God has not forgotten or overlooked their afflictions but has indeed observed them, indicating His awareness and intention to act.
Isaiah 40 27 Context
Chapter 40 of Isaiah marks a significant shift in the book, often considered a turning point from prophecy of judgment to prophecy of comfort and restoration. The prophet speaks to a people in exile, deeply discouraged and feeling abandoned by God. They question God's justice and His attentiveness to their suffering. This verse addresses their despair directly, reassuring them that their plight has not gone unnoticed. The immediate context is a powerful assertion of God's sovereignty and readiness to act on behalf of His people.
Isaiah 40 27 Word Analysis
- יַעֲקֹב (Ya'akov): Jacob. Refers to the patriarch Jacob, and by extension, his descendants, the nation of Israel.
- אָמַר (amar): says, speaks, asks. Implies vocalizing a statement, question, or complaint.
- יְהוָה (Yahweh): The LORD. God's covenant name, emphasizing His personal relationship and redemptive actions for His people.
- וַתֹּאמַר (vattomar): and she said. A feminine singular verb indicating "Israel" as the speaker.
- אֵין (ein): not, there is no. A negation.
- מְשַׁפְטֵנִי (meshaphteni): my judge, my avenger. From the root שׁפט (shaphat), meaning to judge, to administer justice, or to contend in judgment.
- וְיִתְרֹו (v'yitro): and my righteousness, and my vindication. From the root יתר (yatar), signifying surplus, excellence, or vindication. It speaks to God righting wrongs and upholding the cause of His people.
- סֻבָּב (subab): passed over, reckoned, appointed. Suggests being overlooked or neglected.
- יִרְאֶה (yire'eh): will see, perceive. God's attentive observation.
Group Analysis:"My God, My Judge, and My Righteousness" speaks to Israel's cry, reflecting their deep crisis. They feel that God, their rightful judge and the source of their justice, has neither judged their oppressors nor vindicated them. They believe they have been ignored ("passed over" or "appointed to naught") and their rightful claim has not been seen or acted upon. The repetition of "my" emphasizes their sense of personal ownership and dependency on God for their very identity and well-being.
Isaiah 40 27 Bonus Section
This verse encapsulates a core element of the theology of suffering in the Old Testament: God’s awareness and ultimate vindication. Even when His actions are not apparent to human eyes, His intention is just. The declaration that God has not forgotten but has "seen" their situation connects with the promises of redemption. Scholars often point to the communal lament and then God's direct reply as a pattern in Israel's spiritual experience, echoing in the Psalms. This affirmation serves as a crucial theological anchor against despair, particularly for those facing exile and oppression, underscoring that God's silence does not equate to absence or indifference. The phrasing also anticipates Jesus Christ, who is God's ultimate judgment and righteousness enacted for humanity.
Isaiah 40 27 Commentary
The verse confronts a palpable sense of desolation and doubt expressed by Israel in exile. Their question, "Has God forgotten me?" reflects the agony of prolonged suffering and the apparent silence of God. Isaiah’s response is a powerful reassurance, affirming that God's perception of their situation is constant and just. It highlights that God’s remembrance is not passive but active; He sees their pain and He is the ultimate arbiter of justice. The focus on "my judge" and "my righteousness" underscores the personal and covenantal relationship between God and Israel, meaning their suffering impacts God intimately and calls for His definitive intervention. This is a foundational statement of God's attentive sovereignty over even the darkest human experiences.