Isaiah 4:2 kjv
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Isaiah 4:2 nkjv
In that day the Branch of the LORD shall be beautiful and glorious; And the fruit of the earth shall be excellent and appealing For those of Israel who have escaped.
Isaiah 4:2 niv
In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel.
Isaiah 4:2 esv
In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel.
Isaiah 4:2 nlt
But in that day, the branch of the LORD
will be beautiful and glorious;
the fruit of the land will be the pride and glory
of all who survive in Israel.
Isaiah 4 2 Cross References
Verse | Text | Reference |
---|---|---|
Isa 11:1 | A shoot from the stem of Jesse, a Branch… | The Branch as the Messiah from David's lineage. |
Jer 23:5 | a righteous Branch for David; a King… | Explicitly links the Branch to the Davidic Messiah-King. |
Jer 33:15 | I will cause a Branch of righteousness to grow up… | Reiteration of the Davidic Messianic Branch. |
Zech 3:8 | "My servant the Branch." | Identifies the Branch as God's chosen servant. |
Zech 6:12 | "Here is the man whose name is the Branch." | Foreshadows the human form and priestly-kingly role of the Messiah. |
John 1:14 | We beheld His glory, glory as of the only begotten… | The glory of the incarnate Christ. |
Heb 1:3 | He is the radiance of God’s glory… | Christ's inherent glory and divine nature. |
Ps 45:2-3 | You are fairer than the sons of men; grace… gird Your sword… | Christ's beauty and kingly glory. |
Ps 96:6 | Honor and majesty are before Him; strength and beauty… | God's divine attributes of beauty and glory. |
Rom 15:12 | "There shall be a root of Jesse; He who rises to reign… | Messiah's kingship and origin. |
Rev 22:16 | "I am the Root and the Offspring of David, the Bright… | Jesus' self-identification as the Messianic root and offspring. |
Joel 3:18 | "In that day...the mountains shall drip with new wine…" | Blessings and fertility "in that day." |
Zech 14:9 | The LORD shall be King over all the earth. In that day… | God's ultimate reign "in that day." |
Ezek 34:26-27 | I will make them a blessing… the trees of the field… | Fruitfulness and blessing in the restored covenant. |
Ezek 36:29-30 | I will call for the grain and multiply it… abundance… | Divine provision and abundance in the new era. |
Amos 9:13 | "the plowman shall overtake the reaper… new wine…" | Abundant fertility as a sign of Messianic blessing. |
Ps 67:6 | The earth has yielded its increase; God, our God… | God's blessing leading to abundant produce. |
Isa 10:20-22 | the remnant of Israel, and those who have escaped… | Remnant theology; the survivors of Israel. |
Isa 37:31-32 | the remnant of the house of Judah shall again take… | Emphasizes that a remnant will survive and prosper. |
Mic 4:7 | the lame I will make a remnant; and the outcast… | God gathers a remnant. |
Rom 9:27 | though the number of the children of Israel be… a remnant will be saved. | New Testament confirmation of the remnant principle. |
Isa 4:3-4 | He who is left in Zion and remains in Jerusalem… will be called holy… | Direct continuation, explaining the nature of the "survivors." |
Isa 60:1-2 | Arise, shine; for your light has come! And the glory of the LORD… | The glory bestowed upon the restored Zion. |
Rev 21:23 | the city had no need of the sun… for the glory of God illuminated… | The divine glory of the New Jerusalem. |
1 Pet 2:9 | But you are a chosen generation… His own special people… | The spiritual remnant now made a holy people. |
Isaiah 4 verses
Isaiah 4 2 Meaning
Isaiah 4:2 prophesies a radical transformation "in that day"—an eschatological era of divine intervention and restoration. It foretells the coming of the "Branch of the Lord," an unmistakable Messianic figure, who will be inherently beautiful and glorious. Simultaneously, the "fruit of the land" (representing both agricultural prosperity and the sanctified inhabitants of Israel) will become a source of honor and beauty for the "survivors of Israel," the righteous remnant who have endured God's purifying judgment. The verse paints a vivid picture of divine glory descending upon and transforming a restored and holy people and land.
Isaiah 4 2 Context
Isaiah 4:2 marks a dramatic shift from the preceding chapters (Isa 2-3) which predominantly describe God's severe judgment upon the proud, idolatrous, and morally corrupt people of Judah and Jerusalem. This judgment includes military defeat, desolation, and a scarcity of men (Isa 3:25-4:1). Immediately following the description of women begging for husbands, Isaiah 4:2 pivots to a future era of glorious divine intervention. This verse inaugurates a section (Isa 4:2-6) portraying a purified remnant experiencing unprecedented blessings, the manifest glory of God, and the establishment of a holy Zion. The historical context is pre-exilic Judah, facing threats and moral decline, but the prophecy looks beyond immediate judgment to a definitive future age of restoration and Messianic reign.
Isaiah 4 2 Word analysis
"In that day" (בַּיּוֹם הַהוּא - ba-yom ha-hu): A significant eschatological phrase repeatedly used by the prophets to introduce a definitive, future time of God's action, often involving both judgment and salvation, culminating in the Messianic era. It signals a divinely appointed turning point in history.
"the Branch" (צֶמַח - tzemah): Literally "sprout" or "growth." In this context, it is a key Messianic title. Unlike a simple plant, this "Branch" has specific divine and royal connections. It signifies new, divinely originated life and the Davidic Messiah who will "sprout" forth as a righteous king (Jer 23:5).
"of the Lord" (יְהוָה - Yahweh): Connects the "Branch" directly to God Himself, emphasizing divine origin, purpose, and authority. This is not a human initiative but God's sovereign act.
"beautiful" (לְצֶבִי - le-tzvi): Implies honor, glory, splendor, and adornment. It suggests aesthetic beauty combined with majesty, indicating the inherent attractive and majestic nature of the Messiah.
"glorious" (וּלְתִפְאֶרֶת - u-l'tiferet): Conveys splendor, majesty, and renown. Reinforces the profound divine dignity and magnificent nature of the Branch.
"fruit" (פְּרִי - peri): Literally "fruit" or "produce." Can signify agricultural bounty. However, in this prophetic context, especially in parallel with "the Branch," it takes on broader meanings: the spiritual produce of the land, the outcome of God's blessing, or even the redeemed people themselves who flourish under God's grace.
"of the land" (הָאָרֶץ - ha-aretz): Refers specifically to the land of Israel, highlighting the geographical focus of God's covenant blessings and the physical restoration alongside the spiritual one.
"pride" (לְגָאוֹן - le-ga'on): Majesty, excellency, glory, a source of boasting in a positive, God-given sense. It is the antithesis of the false pride condemned in Isa 2.
"adornment" (וּלְתִפְאָרָה - u-l'tiph'arah): Another word for beauty, splendor, glory. Reinforces the idea of honor and embellishment, making the "fruit of the land" (and the remnant) a source of national splendor.
"survivors of Israel" (פְּלֵטַת יִשְׂרָאֵל - pleitat Yisrael): The remnant; those who escaped judgment, implying purification through suffering. This highlights the remnant theology, where salvation is not for the whole nation but for a faithful portion purified by God's judgment, often linking to spiritual discernment.
"In that day the Branch of the Lord shall be beautiful and glorious": This phrase paints a picture of the Messianic king in His magnificent splendor and divine glory. "The Branch" represents God's true growth and spiritual life, establishing a contrast with the moral decay of humanity. This glory is not earthly or transient, but derived from Yahweh Himself.
"and the fruit of the land shall be the pride and adornment": This depicts the transformation of the physical land and, by extension, its inhabitants. The "fruit" here refers to a supernatural fertility, reflecting God's abundant blessing upon a renewed creation, often associated with the Messianic age (Joel 3:18). It can also symbolize the righteous community—the redeemed remnant—themselves becoming a beautiful offering to God and a source of honor for their nation.
"of the survivors of Israel": This qualifies the recipients of these blessings. Not all Israel, but those who endure God's judgment and emerge purified. It emphasizes God's redemptive work through a process of purification, ensuring that His covenant promises are fulfilled through a holy people.
Isaiah 4 2 Bonus section
The term tzemah (Branch) is uniquely attributed to the Messiah, implying both organic growth and divinely orchestrated appearance. It suggests continuity with Israel's roots (David's lineage) yet also radical newness. The "beauty" and "glory" of the Branch stand in stark contrast to the ugliness and shame brought by sin upon Israel in chapters 2-3. The prophetic shift to a lush, fertile "fruit of the land" reverses the curse of barrenness, signifying comprehensive renewal—spiritually, physically, and ecologically—under the Messiah's rule. This verse can also be understood in light of God’s holiness; as Zion becomes holy, its fruit (the purified inhabitants and their blessings) naturally becomes an "adornment." This indicates that true beauty and glory for God's people come not from outward appearance or worldly possessions but from their intrinsic holiness and their relationship with the glorious Branch.
Isaiah 4 2 Commentary
Isaiah 4:2 stands as a beacon of hope following the bleak pronouncements of judgment in the preceding chapters. It announces a future era initiated by "the Branch of the Lord," an emphatic designation for the Messiah, who will manifest supreme divine beauty and glory. This is Jesus Christ, whose glory was witnessed by His disciples (John 1:14), embodying the full radiance of God (Heb 1:3). His arrival marks a profound transformation not only for humanity but also for the creation itself. The "fruit of the land" signifies a return to Edenic fertility, symbolic of an overflowing spiritual and physical blessing on a restored earth, directly tied to the presence and reign of the Branch. This blessing serves as a "pride and adornment" for "the survivors of Israel," the faithful remnant refined through tribulation (Isa 4:3). Thus, the verse assures that while judgment is certain for sin, God’s ultimate purpose is redemptive: to establish His glorious Messiah, who will purify His people and restore their land, bringing forth a new era of splendor and divine presence for a consecrated community. This prophecy provides comfort, foreseeing that even in desolation, God preserves a faithful remnant for His glorious plans.