Isaiah 39:8 kjv
Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
Isaiah 39:8 nkjv
So Hezekiah said to Isaiah, "The word of the LORD which you have spoken is good!" For he said, "At least there will be peace and truth in my days."
Isaiah 39:8 niv
"The word of the LORD you have spoken is good," Hezekiah replied. For he thought, "There will be peace and security in my lifetime."
Isaiah 39:8 esv
Then Hezekiah said to Isaiah, "The word of the LORD that you have spoken is good." For he thought, "There will be peace and security in my days."
Isaiah 39:8 nlt
Then Hezekiah said to Isaiah, "This message you have given me from the LORD is good." For the king was thinking, "At least there will be peace and security during my lifetime."
Isaiah 39 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 39:8 | "Then said Hezekiah to Isaiah, Good [is] the word of the LORD which thou hast spoken: he said moreover, Since there shall be peace and truth in my days." | Isa 39:8 (Original) |
| 2 Kings 20:19 | "And Hezekiah said unto Isaiah, Good [is] the word of the LORD which thou hast said: and he said, Shall there not be peace and truth in my days?" | 2 Kings 20:19 (Parallel) |
| Jer 1:17 | "Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be thou not dismayed at their faces, lest I confound thee before them." | Jeremiah's submission |
| Lam 3:26 | "It is good that a man should both hope and quietly wait for the salvation of the LORD." | Waiting on God's word |
| Ps 119:58 | "I have sought thy favour with my whole heart: be merciful unto me according to thy word." | Esteem for God's word |
| Ps 138:2 | "I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name." | God's Word magnified |
| Ezek 18:30 | "Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin." | God's judgment and mercy |
| Luke 1:38 | "And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her." | Submission to God's plan |
| Acts 16:25 | "And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them." | Trust in adversity |
| Rom 12:1 | "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." | Offering oneself to God |
| Phil 4:4 | "Rejoice in the Lord alway: and again I say, Rejoice." | Joy in God's will |
| 1 Thes 5:18 | "In every thing give thanks: for this is the will of God in Christ Jesus concerning you." | Thanksgiving in all things |
| Heb 12:9 | "Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?" | Subjection to God's discipline |
| James 1:12 | "Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him." | Endurance and reward |
| Gen 50:20 | "But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive." | God turning evil into good |
| Psa 23:4 | "Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me." | God's presence in hardship |
| 2 Sam 15:26 | "But if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him." | Submission to God's will |
| 1 Cor 10:13 | "There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." | God's provision in trials |
| Jer 29:11 | "For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end." | God's plan for His people |
| Rom 8:28 | "And we know that all things work together for good to them that love God, to them who are the called according to his purpose." | God's working for good |
Isaiah 39 verses
Isaiah 39 8 Meaning
This verse expresses King Hezekiah's acceptance of God's prophetic word concerning the future of his kingdom. Despite the immediate threat to Jerusalem, Hezekiah seeks peace and stability during his own lifetime, acknowledging God's sovereignty and wisdom. The statement signifies his faith in God's justice and his submission to His will, even when that will involves future hardship for his descendants and his nation.
Isaiah 39 8 Context
Chapter 39 of Isaiah describes a diplomatic mission from Babylon to Jerusalem, following King Hezekiah's recovery from illness. Hezekiah, in a misguided display of pride and openness, shows the Babylonian envoys all his treasures. The prophet Isaiah rebukes him for this indiscretion, foretelling that all these treasures, and his descendants, will be taken to Babylon. This verse is Hezekiah's response to Isaiah's prophecy of future exile for his lineage and kingdom. He accepts the prophecy, focusing on the assurance of peace and stability during his own reign, while acknowledging the pronouncements of future judgment.
Isaiah 39 8 Word Analysis
- Then (Hebrew: וְעַתָּה - wəʿattâ): Indicates a sequence or consequence, linking Hezekiah's statement directly to Isaiah's prophecy. It means "and now" or "then."
- said (Hebrew: אָמַר - ʾāmar): A common verb meaning "to say," "speak," or "tell."
- Hezekiah (Hebrew: חִזְקִיָּהוּ - Ḥizqiyyāhû): The name of the King of Judah. Means "Yahweh has strengthened."
- to (Hebrew: אֶל - ʾel): A preposition indicating direction or address.
- Isaiah (Hebrew: יְשַׁעְיָה - Yəšɑʿyâ): The name of the prophet. Means "Yahweh is salvation."
- Good (Hebrew: טוֹב - ṭōḇ): Refers to what is morally right, pleasant, or beneficial.
- [is] (Implied in Hebrew): The verb "to be" is often implied.
- the word (Hebrew: דְּבַר - dəḇar): Refers to speech, a message, a command, or a matter.
- of the LORD (Hebrew: יְהוָה - YHWH): The personal covenantal name of God.
- which (Hebrew: אֲשֶׁר - ʾăšer): A relative pronoun, referring back to "the word of the LORD."
- thou (Hebrew: אַתָּה - ʾattâ): The second person masculine singular pronoun.
- hast spoken (Hebrew: דִּבַּרְתָּ - dibbártâ): The perfect tense of the verb diber, meaning "to speak" or "communicate."
- he said (Hebrew: וַיֹּאמֶר - wayyōʾmer): Connects to the previous statement with the waw-consecutive form.
- moreover (Hebrew: עוֹד - ʿōd): Means "still," "again," or "furthermore," introducing an additional thought.
- Since (Hebrew: כִּי - kî): A versatile conjunction often translated as "because," "for," "if," or "when." Here, it indicates the condition or context for the following statement.
- there shall be (Hebrew: יִהְיֶה - yîhyĕh): Future tense of "to be," indicating a state that will come to pass.
- peace (Hebrew: שָׁלוֹם - šālōm): Comprehensive term meaning "peace," "wholeness," "welfare," "safety," and "completeness."
- and (Hebrew: וְ - wə): Conjunction connecting "peace" and "truth."
- truth (Hebrew: אֱמֶת - ʾĕmet): Refers to faithfulness, reliability, firmness, and reality.
- in (Hebrew: בְּ - bə): Preposition indicating location or time.
- my (Hebrew: יָמַי - yāmāy): The first person possessive pronoun attached to "days."
- days (Hebrew: יָמִים - yāmîm): Plural noun for "days."
Group Analysis:The phrase "Good [is] the word of the LORD" reflects a deep theological acceptance. The parallel account in 2 Kings 20:19 uses "Good [is] the word of the LORD which thou hast said," highlighting Hezekiah's reception of divine communication. The subsequent clause, "Since there shall be peace and truth in my days," shows Hezekiah's acceptance of God's plan, prioritizing temporal well-being for himself and his era while submitting to the long-term consequences prophesied for his descendants. This "peace and truth" (shalom va'emet) is not just the absence of conflict but the presence of divine order and faithfulness.
Isaiah 39 8 Bonus Section
This interaction is a significant moment illustrating the relationship between prophet and king, and critically, between a believing ruler and God. It highlights the doctrine of God's foreknowledge and predestination, yet also human responsibility and the conditional nature of some prophecies based on obedience. Hezekiah's response has been seen by some commentators as a moment of genuine faith, by others as exhibiting a somewhat limited perspective focused on his own generation. The emphasis on shalom (peace, well-being) and emet (truth, faithfulness) in his days is a noble desire for any ruler, pointing to the values God upholds. This verse serves as a reminder that even when God pronounces judgment, His Word remains fundamentally good and just, reflecting His ultimate purpose.
Isaiah 39 8 Commentary
Hezekiah's response is remarkably mature and submissive, despite the dire implications of Isaiah's prophecy. He doesn't argue or despair; instead, he acknowledges the divine origin and inherent goodness of God's word, even when it foretells difficult outcomes. His focus on "peace and truth in my days" reveals a characteristic of human nature – the desire for present comfort and stability. This does not diminish his faith; rather, it reflects a common understanding of righteous leadership and a realistic perspective on God's governance over history. It is not selfish but an acceptance of the limits of his own influence and an affirmation of God's ultimate authority.