Isaiah 39:6 kjv
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
Isaiah 39:6 nkjv
'Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the LORD.
Isaiah 39:6 niv
The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the LORD.
Isaiah 39:6 esv
Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD.
Isaiah 39:6 nlt
'The time is coming when everything in your palace ? all the treasures stored up by your ancestors until now ? will be carried off to Babylon. Nothing will be left,' says the LORD.
Isaiah 39 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Ki 20:17-18 | "Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD." | Direct fulfillment and parallel account of the prophecy. |
| Jer 20:5 | "Moreover, I will give all the wealth of this city, all its produce, and all its valuables—all the treasures of the kings of Judah—into the hand of their enemies..." | Prophecy of Babylon's plunder of Jerusalem. |
| Jer 25:9-11 | "...I will bring them against this land and its inhabitants and against all these surrounding nations... And this whole land shall be a desolation and a horror, and these nations shall serve the king of Babylon seventy years." | Encompassing prophecy of Babylonian captivity and its duration. |
| Jer 27:21-22 | "For thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, and in the house of the king of Judah... They shall be carried to Babylon..." | Specifies temple and royal treasures, including vessels. |
| 2 Chr 36:10 | "And when a year was gone, King Nebuchadnezzar sent and brought him to Babylon, with the costly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem." | Historical account of the exile and plundering of temple items. |
| 2 Chr 36:18 | "And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king and of his princes, all these he carried to Babylon." | Direct fulfillment, reiterating total plunder of royal and temple treasures. |
| Dan 1:2 | "And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god." | Details the first wave of plunder and deportation to Babylon. |
| Isa 5:13 | "Therefore my people go into exile for lack of knowledge..." | Consequence of Israel's unfaithfulness leading to exile. |
| Deut 28:49-50 | "The LORD will bring a nation against you from far away... a nation ruthless in appearance, which will not regard the old or show favor to the young." | Earlier covenant warnings of judgment through a foreign nation. |
| Prov 16:18 | "Pride goes before destruction, and a haughty spirit before a fall." | General principle linking pride to destruction, applicable to Hezekiah's boast. |
| James 4:6 | "But he gives more grace. Therefore it says, 'God opposes the proud but gives grace to the humble.'" | New Testament affirmation of God's opposition to pride. |
| 1 Pet 5:5 | "Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for 'God opposes the proud but gives grace to the humble.'" | Further New Testament call to humility and warning against pride. |
| Matt 6:19-21 | "Do not lay up for yourselves treasures on earth, where moths and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven..." | Contrast between transient earthly treasures and eternal heavenly ones. |
| Luke 12:33 | "Sell your possessions and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail..." | Emphasizes the perishable nature of material wealth. |
| Heb 13:14 | "For here we have no lasting city, but we seek the city that is to come." | Spiritual understanding that earthly possessions/cities are temporary. |
| Num 23:19 | "God is not a man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?" | Emphasizes the absolute faithfulness and certainty of God's prophetic word. |
| Isa 46:10 | "declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose...'" | God's sovereignty over history and certainty of His declared will. |
| Eph 1:11 | "In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will..." | Reinforces God's sovereign working of all things according to His purpose. |
| Rev 18:21-24 | "Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, 'So will Babylon the great city be thrown down with violence, and will be found no more...'" | Echoes the motif of judgment and fall of a "Babylon," showing God's ultimate justice. |
| Jer 50:1-3 | "The word that the LORD spoke concerning Babylon... 'Declare among the nations and proclaim, set up a signal and proclaim; conceal it not, and say: "Babylon is taken..."'" | Prophecy of Babylon's eventual downfall as God's instrument of judgment then judged itself. |
| Lam 1:1-5 | "How lonely sits the city that was full of people! How like a widow has she become... Judah has gone into exile because of affliction and hard servitude..." | Mourning over Jerusalem's desolation and exile after the Babylonian conquest. |
| Ps 79:1 | "O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins." | A lament acknowledging the devastation of Jerusalem and the Temple. |
Isaiah 39 verses
Isaiah 39 6 Meaning
Isaiah 39:6 is a direct divine prophecy of judgment delivered to King Hezekiah by the prophet Isaiah. It declares that a future time will come when all the treasures accumulated in the king's house and by his ancestors will be plundered and carried away to Babylon, with nothing remaining. This message served as a solemn warning against the perils of pride, worldly alliances, and the transient nature of earthly possessions in contrast to the eternal steadfastness of God.
Isaiah 39 6 Context
Isaiah chapter 39 is a pivotal chapter, concluding the historical section of Isaiah and transitioning to prophecies of comfort and restoration. King Hezekiah had recently recovered from a mortal illness, and God had granted him an extension of life and a sign of healing. In this context, Merodach-Baladan, the king of Babylon, sent envoys to Hezekiah, ostensibly to congratulate him on his recovery. However, a deeper geopolitical motivation likely involved forming an alliance against the dominant Assyrian empire. In a moment of misplaced pride and seeking human alliance over divine trust, Hezekiah foolishly displayed all his royal treasures and arsenals to these Babylonian visitors, showcasing his kingdom's wealth and military potential.
Verse 6 comes as Isaiah's direct prophetic response to Hezekiah's act. God, through Isaiah, immediately confronts the king's display, not praising it, but condemning the implied reliance on earthly wealth and potential alliances. The prophecy serves as a clear indictment of Hezekiah's pride and lack of faith. Historically, this prophecy would be fulfilled about a century later by King Nebuchadnezzar's Babylonian Empire, which became the world superpower and systematically plundered Jerusalem and Judah, carrying their people and treasures into exile, just as foretold. It stands as a stark reminder of the transient nature of human glory and the consequences of deviating from wholehearted trust in God.
Isaiah 39 6 Word analysis
- Behold (הִנֵּה - hinnēh): This interjection serves to grab immediate attention and introduce something profoundly important, surprising, or certain to occur. It emphasizes the absolute certainty and divine authority behind the declaration.
- the days come (יָמִים בָּאִים - yāmīm bāʾīm): A Hebrew idiom indicating a future, definite, and certain event or period, not distant beyond belief, but assured. It underlines the inevitability of the prophecy's fulfillment.
- that all that is in thine house (כֹּל אֲשֶׁר בְּבֵיתֶךָ - kol ʾăsher bəḇeitekā): Refers to Hezekiah's entire royal palace and its contents, signifying his personal wealth, regalia, and accumulated resources. This includes the very treasures he proudly displayed.
- and that which thy fathers have laid up in store until this day (וַאֲשֶׁר אָצְרוּ אֲבֹתֶיךָ עַד הַיּוֹם הַזֶּה - waʾăsher ʾāṣrū ʾăḇōteykā ʿad hayyōm hazzēh): Expands the scope of loss to include all ancestral wealth and dynastic heritage accumulated over generations. It highlights a total and profound eradication of royal legacy. The term "laid up in store" (ʾāṣrū) implies intentional, careful preservation.
- shall be carried (יִנָּשֵׂא - yinnāśēʾ): A passive verb in Hebrew, indicating that the action will be done to them by an external force. It implies forceful removal, subjugation, and helplessness on the part of Judah, rather than voluntary transfer.
- to Babylon (בָּבֶלָה - Bāvelāh): The precise designation of the future plundering power and destination. This is particularly significant as, in Isaiah's time, Babylon was not yet the dominant empire. Assyria was. Naming Babylon demonstrates God's foreknowledge and sovereign control over history, designating the exact instrument of His judgment long before its ascendancy.
- nothing shall be left (לֹא יִוָּתֵר דָּבָר - lōʾ yiwwāṯēr dāḇār): Emphasizes the complete and utter desolation. dāḇār can mean "thing" or "word," here meaning not a single item or anything at all will remain. This speaks to the absolute finality and totality of the plunder.
- saith the LORD (נְאֻם יְהוָה - nəʾum Yahweh): This closing formula, used frequently by prophets, authenticates the message as a direct divine utterance from the covenant God, Yahweh. It confers absolute authority, infallibility, and certainty upon the prophecy, making its fulfillment inescapable.
Isaiah 39 6 Bonus section
The prophecy concerning Babylon's role in Judah's exile (Isaiah 39:6-7) is particularly striking because, during Hezekiah's reign (late 8th century BC), Babylon was a minor regional power, often under Assyrian control. The dominant empire of the time was Assyria. For Isaiah to specifically name Babylon as the future oppressor who would carry away Judah's treasures highlights the supernatural origin of this prophecy, demonstrating God's foreknowledge and his sovereign orchestration of global events far in advance. This precise prophecy adds significant weight to Isaiah's message, asserting that human empires rise and fall according to God's ultimate plan, and not by mere chance. It serves as a strong polemic against the notion that the fates of nations are solely determined by human wisdom, strength, or alliances, placing God as the supreme director of history.
Isaiah 39 6 Commentary
Isaiah 39:6 is a potent reminder of divine judgment and the certainty of God's word. Hezekiah's prideful display of his treasures to the Babylonian envoys revealed a heart that momentarily placed its trust in worldly wealth and political alliances rather than solely on the Lord who had just miraculously healed him and delivered Judah from Assyria. This verse unequivocally declares that all earthly security is fleeting when God’s judgment is at hand. The explicit mention of Babylon, a secondary power at the time, underscores God's meticulous foresight and control over history. The prophecy foretells a complete loss—not just of current wealth but ancestral heritage—leaving nothing behind, serving as a solemn warning against pride and self-reliance. This prophetic word came true historically, echoing lessons for all believers about the ultimate source of security and the transience of all material things. It illustrates God’s covenant faithfulness not only in promises of blessing but also in consequences for disobedience, leading to repentance and restoration for future generations.