Isaiah 38:4 kjv
Then came the word of the LORD to Isaiah, saying,
Isaiah 38:4 nkjv
And the word of the LORD came to Isaiah, saying,
Isaiah 38:4 niv
Then the word of the LORD came to Isaiah:
Isaiah 38:4 esv
Then the word of the LORD came to Isaiah:
Isaiah 38:4 nlt
Then this message came to Isaiah from the LORD:
Isaiah 38 4 Cross References
Verse | Text | Reference |
---|---|---|
Isa 55:10-11 | "For as the rain and the snow come down from heaven... So shall my word be.. | God's word is powerful, effective, and fulfills its purpose. |
2 Ki 20:4 | Before Isaiah had gone out of the middle court, the word of the LORD came... | Parallel account, emphasizing the immediate divine response to prayer. |
Jer 1:2 | The word of the LORD came to him in the thirteenth year of his reign... | Prophetic formula: God's word coming to a prophet. |
Ezek 1:3 | The word of the LORD came to Ezekiel the priest... | Prophetic formula: God's word coming to a prophet. |
Hos 1:1 | The word of the LORD that came to Hosea... | Prophetic formula: God's word coming to a prophet. |
Joel 1:1 | The word of the LORD that came to Joel... | Prophetic formula: God's word coming to a prophet. |
Jonah 1:1 | Now the word of the LORD came to Jonah the son of Amittai, saying... | Prophetic formula: God's word coming to a prophet. |
Mic 1:1 | The word of the LORD that came to Micah of Moresheth... | Prophetic formula: God's word coming to a prophet. |
Zeph 1:1 | The word of the LORD that came to Zephaniah... | Prophetic formula: God's word coming to a prophet. |
Hag 1:1 | In the second year of Darius the king... the word of the LORD came... | Prophetic formula: God's word coming to a prophet. |
Zech 1:1 | In the eighth month... the word of the LORD came to Zechariah... | Prophetic formula: God's word coming to a prophet. |
Mal 1:1 | The oracle of the word of the LORD to Israel by Malachi. | Prophetic formula: God's word coming to a prophet. |
Lk 3:2 | ...the word of God came to John the son of Zechariah in the wilderness. | New Testament example of direct divine word to a prophet/preparer. |
Psa 33:6 | By the word of the LORD the heavens were made... | Power of God's creative word. |
Gen 1:3 | And God said, "Let there be light," and there was light. | God's word as a creative and authoritative act. |
Heb 4:12 | For the word of God is living and active, sharper than any two-edged sword. | The dynamic, discerning nature of God's word. |
Psa 65:2 | O you who hear prayer, to you shall all flesh come. | God's attribute as the hearer of prayer. |
1 Jn 5:14-15 | This is the confidence that we have in him, that if we ask anything... | Assurance that God hears and responds to prayer according to His will. |
Jas 5:16 | The prayer of a righteous person has great power as it is working. | Emphasizes the efficacy of earnest prayer. |
Dan 9:20-23 | As I was speaking and praying... Gabriel came... swift in flight... | Example of God's immediate response to fervent prayer. |
Exo 32:14 | And the LORD relented from the disaster that he had spoken of bringing... | God's willingness to "relent" or change His declared action in response to intercession. |
Joel 2:13 | Return to the LORD your God, for he is gracious and merciful... relents... | God's character allows for repentance to alter consequences. |
Jonah 3:10 | When God saw what they did... God relented... | Divine mercy in response to national repentance. |
Isaiah 38 verses
Isaiah 38 4 Meaning
This verse marks a direct and immediate divine communication from Yahweh to the prophet Isaiah. It signifies the commencement of a prophetic message that directly responds to King Hezekiah's fervent prayer for an extension of life, illustrating God's active responsiveness to human supplication and His direct involvement in human affairs, specifically through His chosen messenger. It sets the stage for a dramatic reversal of the previously declared sentence of death upon the king.
Isaiah 38 4 Context
Isaiah 38:4 directly follows Hezekiah's desperate and tearful prayer (Isa 38:1-3). Prior to this, Isaiah had delivered a message to Hezekiah that his illness was terminal and he should set his house in order, as he would die and not recover (Isa 38:1). This bleak prophecy spurred Hezekiah into intense prayer, invoking his past faithfulness and appealing to God's mercy. Therefore, verse 4 introduces God's immediate and gracious response, marking a dramatic reversal of the earlier divine decree. This personal narrative is set within the broader historical context of Hezekiah's reign (c. 715–686 BC), a period marked by religious reforms and significant political challenges, including the looming threat of the Assyrian Empire, as seen in the preceding chapters (Isa 36-37). The divine intervention in Hezekiah's life underscores God's sovereignty over life and death and His attentiveness to the pleas of His covenant people.
Isaiah 38 4 Word analysis
- Then (
וַיְהִי
, vay'hī): This Hebrew particle serves as a consecutive conjunction. It signals a sequential event, connecting this divine communication directly and immediately to Hezekiah's preceding prayer. It emphasizes a swift, responsive action by God. - the word (
דְּבַר
, d'var): A construct form ofדָּבָר
(dabar).Dabar
is a rich term in Hebrew, meaning not just a spoken word, but also an event, a matter, a thing, a command, or a decree. It conveys active power, authority, and efficacy. It's a living and effective pronouncement, not mere speech. - of the LORD (
יְהוָה
, Yahweh): This is God's unique covenant name, representing His personal, self-existent, and faithful character, particularly in His relationship with Israel. The use of Yahweh here stresses that this message originates from the one true God, the sovereign Lord of creation and covenant. It differentiates His revelation from any pagan or human source. - came (implicit in "Then the word of the LORD" followed by "to"): The construction
וַיְהִי דְּבַר יְהוָה אֶל־
means "the word of Yahweh came to..." It denotes divine initiative and active delivery. God is not distant or passive; He is actively communicating. - to Isaiah (
אֶל־יְשַׁעְיָהוּ
, el-yesha'yahu): Isaiah's name itself means "Yahweh is salvation." He serves as God's designated prophet, the specific human instrument through whom God chooses to deliver His message to the king. This reaffirms Isaiah's authority as a reliable divine messenger. - saying, (
לֵאמֹר
, lē'mor): An infinitive construct in Hebrew that frequently introduces direct speech. It clearly signals that what follows are the exact words spoken by the LORD, giving the subsequent message full divine weight and authority.
Words-group by words-group analysis
Then the word of the LORD came: This opening phrase is a classic prophetic formula found throughout the Old Testament. It formally legitimizes the message that follows, establishing its divine origin and absolute authority. It removes any doubt that the words are from God himself, signaling a significant moment of divine revelation. Its appearance here highlights that God's immediate response to Hezekiah's prayer is channeled through His established prophetic system. This phrase also asserts Yahweh's unparalleled sovereignty over all matters, including life and death, and polemically counters any reliance on pagan divinations or human wisdom for such weighty pronouncements.
to Isaiah, saying,: This combination identifies the precise intermediary through whom God's authoritative message is delivered. Isaiah is not just a personal friend or advisor to Hezekiah but the recognized messenger of Yahweh. The divine word is thus not privately received by the king but publicly delivered through the prophet, affirming both Isaiah's office and the public nature of divine revelation to God's people. This direct assignment ensures fidelity of the message.
Isaiah 38 4 Bonus section
The profound immediacy of "the word of the LORD" coming to Isaiah is noteworthy, demonstrating God's sovereign control over His own declarations. While Isaiah had just conveyed a word of death (Isa 38:1), God quickly provides a new word of life (Isa 38:5). This does not imply God's changeability in character or ultimate purpose, but rather His willingness to show mercy and adapt His declared action based on human repentance and humble petition, consistent with passages like Joel 2:13 or Jonah 3:10. This event underscores that divine prophetic pronouncements, particularly those regarding judgment or immediate destiny, can sometimes hold a conditional element dependent on the response of those to whom they are addressed, especially when fervent, faith-filled prayer is offered. The account solidifies the unique role of a prophet as a divine mouthpiece, relaying not his own thoughts, but the very dabar
(word, matter, thing) of God, and sometimes even the changed dabar
from God.
Isaiah 38 4 Commentary
Isaiah 38:4 acts as a critical fulcrum, pivoting from Hezekiah's desperate plea to God's compassionate answer. It underscores the fundamental truth that Yahweh is a God who hears and responds to the sincere prayers of His people, even to the point of altering a previously declared outcome. The phrase "the word of the LORD came" signifies absolute divine authority and an unshakeable promise. This is not mere suggestion but a potent, effective pronouncement that will undeniably come to pass. Through Isaiah, God demonstrates His deep personal care for His king and the nation of Judah, highlighting that even in dire circumstances, hope can be found in turning to the divine. The rapidity of this divine word—delivered even before Isaiah had physically left Hezekiah, as confirmed in 2 Kings 20:4—accentuates God's attentiveness and swiftness in response to His children's cries, manifesting His character as faithful, merciful, and actively involved in human history. This event illustrates the living and dynamic nature of God's interaction with His people, revealing that His decrees, though mighty, are sometimes conditional upon human response and intercession, especially when rooted in a righteous life.