Isaiah 37 38

Isaiah 37:38 kjv

And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

Isaiah 37:38 nkjv

Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place.

Isaiah 37:38 niv

One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

Isaiah 37:38 esv

And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place.

Isaiah 37:38 nlt

One day while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer killed him with their swords. They then escaped to the land of Ararat, and another son, Esarhaddon, became the next king of Assyria.

Isaiah 37 verses

Isaiah 37 38 Meaning

This verse marks the conclusion of King Hezekiah's prayer to God concerning the imminent threat from Assyria. It is a statement of absolute trust and reliance on God, asserting that despite the limitations of his reign and people, God alone is his hope and salvation.

Isaiah 37 38 Context

This verse concludes a prayer of King Hezekiah, recorded in both 2 Kings and Isaiah. Hezekiah, king of Judah, faces a devastating invasion by the Assyrian king Sennacherib, whose forces are overwhelming. The Assyrian commander has delivered a taunting ultimatum to Jerusalem. Hezekiah’s response is not military, but a deeply personal and public prayer to God. He recalls God's omnipotence and sovereign rule, especially as the God of Israel, enthroned on the cherubim. He acknowledges the dire situation, contrasting their helplessness with God’s power and historical faithfulness. He emphasizes that God alone can deliver them, seeking His intervention for His own glory. The chapter later records God’s direct answer through the prophet Isaiah, foretelling the Assyrians’ defeat.

Isaiah 37 38 Word analysis

• Thou - A archaic second-person singular pronoun, emphasizing a direct address to God.
• Lord - Refers to Yahweh, the covenant name of God, signifying His personal relationship with Israel and His authority.
• God of hosts - A title for God signifying His supreme power as commander of celestial armies and earthly forces; a comprehensive acknowledgment of His might.
• Lord Almighty - Combines "Yahweh" with "El Shaddai," God Almighty, further emphasizing His omnipotence and absolute power to act.
• Which dwelleth between the cherubims - Specifies the location of God's manifested presence, referring to the Ark of the Covenant and the Holy of Holies in the Temple, a unique symbol of God's immanence with His people.
• art that God, even thou alone - A strong affirmation of God's unique divinity, distinguishing Him from all other deities or powers.
• of all the kingdoms of the earth - A declaration of God's sovereignty over all nations, not just Israel, acknowledging His universal dominion.
• hast made heaven and earth - A foundational confession of God's role as Creator, asserting His ultimate power and authority from whom all existence derives.

Words-group by words-group analysis data

• Lord God of hosts, Lord Almighty: This grouping emphasizes the multifaceted power and authority of God—His leadership of armies (hosts) and His absolute, unconditional might (Almighty). It paints a picture of an immensely powerful sovereign.
• dwelleth between the cherubims: This phrase connects God's power to His specific covenant presence with Israel in the sanctuary, making His mighty power accessible and engaged with their situation.
• art that God, even thou alone, of all the kingdoms of the earth: This emphasizes God's supreme uniqueness and exclusive sovereignty. He is not just a god, but THE God, and His rule extends over all earthly kingdoms, putting Assyria’s power in its proper, subordinate place.
• hast made heaven and earth: This ultimate statement grounds all other attributes. As the Creator of everything, nothing is beyond His capability, reinforcing the utter futility of opposing Him.

Isaiah 37 38 Bonus section

This verse encapsulates the core of Israelite theology – monotheism and the concept of a sovereign Creator God who actively intervenes in history. Hezekiah’s prayer echoes the ancient declaration in Deuteronomy 6:4, "Hear, O Israel: The LORD our God, the LORD is one," underscoring the exclusive nature of their devotion. The reliance on the God enthroned between the cherubim signifies the importance of the Temple and God's presence to the nation's identity and hope. It reflects a deep understanding that human power is temporal and finite, whereas God's power, rooted in His creation of all things, is eternal and absolute. This is the basis for genuine hope, not in fortifications or alliances, but in the Lord Himself.

Isaiah 37 38 Commentary

Hezekiah’s final declaration in this prayer is a masterpiece of faith. Faced with seemingly insurmountable odds, his focus shifts entirely from the threat to the T’ai (Hebrew: תָּא, usually translated "you" or "thou" in older translations), the singular, personal God of Israel. He proclaims God’s universal sovereignty as Creator and King of all kingdoms. This is not a prayer of desperation but a confident confession of God’s nature and His covenant promises, underscoring that genuine security is found in the One who alone holds ultimate power. It’s an assertion that God’s existence and power are absolute and exclusive, providing a foundational trust that transcends circumstances.