Isaiah 37:37 kjv
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
Isaiah 37:37 nkjv
So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh.
Isaiah 37:37 niv
So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
Isaiah 37:37 esv
Then Sennacherib king of Assyria departed and returned home and lived at Nineveh.
Isaiah 37:37 nlt
Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there.
Isaiah 37 37 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 37:1 | Your word concerning the whole of Judah which is in Jerusalem. | Comfort in distress |
| 2 Kings 19:1 | When King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. | Historical fulfillment |
| 2 Chron 32:20 | Then King Hezekiah and the prophet Isaiah the son of Amoz prayed and cried out to heaven. | Direct prayer context |
| Ps 50:15 | and call on me in the day of trouble; I will rescue you, and you will honor me. | God's promise of rescue |
| Ps 91:15 | He will call on me, and I will answer him; I am with him in trouble; I will rescue him and honor him. | God's attentive ear |
| Jer 33:3 | Call to me and I will answer you, and will tell you great and hidden things that you have not known. | The power of calling |
| Luke 11:9 | And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. | Jesus' teaching on prayer |
| Acts 4:24 | When they heard it, they raised their voices together to God and said, "Sovereign Lord, who made the heaven and the earth and the sea and everything in them..." | Corporate prayer in need |
| John 14:13 | Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. | Prayer in Jesus' name |
| Phil 4:6 | do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. | Prayer instead of anxiety |
| 1 Thess 5:17 | pray without ceasing. | Perpetual prayer |
| 1 Pet 5:7 | casting all your anxieties on him, because he cares for you. | Casting cares upon God |
| Isa 37:14 | Hezekiah received the letter from the hand of the messengers and read it. | Hezekiah's initial reaction |
| Isa 37:15 | And Hezekiah prayed to the Lord. | Direct prayer connection |
| 2 Kings 19:14 | Then Hezekiah the king and Isaiah the prophet the son of Amoz prayed toward heaven. | Similar account |
| 2 Chron 32:18 | And they shouted and lifted their voices to heaven to the God of Israel. | Corporate prayer of praise |
| Isa 40:29 | He gives power to the faint, and to him who has no might he increases strength. | God's strengthening power |
| Isa 40:31 | but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. | Strength for the waiting |
| John 16:23 | In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. | Jesus clarifies prayer access |
| Acts 1:8 | but you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. | Power for testimony |
Isaiah 37 verses
Isaiah 37 37 Meaning
Hezekiah the king went out from the temple and returned to his house. When he returned to his house, he went up to the house of the Lord and prayed before the Lord. This demonstrates a persistent faith and continued reliance on God even after receiving assurance.
Isaiah 37 37 Context
This verse is found within the narrative of Assyria's threat to Jerusalem under King Sennacherib. After receiving the blasphemous message from Sennacherib, King Hezekiah's immediate reaction is to seek God's presence and intervention. He moves from a place of civil leadership (his house) to a place of worship (the house of the Lord), signifying his turning to the ultimate authority for help. The chapter recounts Hezekiah's prayer, the prophetic message of reassurance from Isaiah, and ultimately, the miraculous destruction of the Assyrian army. The context emphasizes Hezekiah's faith, the power of prayer, and God's sovereignty over nations and His people.
Isaiah 37 37 Word analysis
- Hezekiah: (חִזְקִיָּ֫הוּ – Chizkiyahu) - Means "Yahweh has strengthened". This name is highly significant in the context of his reign and his reliance on God.
- the king: (הַמֶּ֫לֶךְ – hammelek) - Denotes his royal status, but in this instance, his role as a servant before God.
- went out: (צָ֣את – tzT) - Departed or went forth. Here it signifies leaving the scene of royal duties.
- from the temple: (מִבֵּ֣ית יְהוָ֑ה – mibbeit Yahweh) - From the house of the Lord. Emphasizes a movement from the public sphere of royal activity to the sacred space of worship.
- and came: (וַ֠יָּבֹא – vayyavo) - And he came. Simple conjunction and verb, indicating movement.
- to his house: (בֵּ֘יתָ֘הּ – beytah) - To his house. Returning to his personal dwelling.
- And it came to pass: (וַֽיְהִי׃ – vay'hi) - Common narrative connector, meaning "and it happened" or "and it came about".
- when he was come: (כְּבֹ֣א – k'vo) - As he entered or when he came.
- he went up: (עָלָ֣ה – alah) - Went up or ascended. In Jerusalem, ascending to the temple was literal due to its elevation.
- into the house: (בַּ֭בַּיִת – babayith) - Into the house.
- of the Lord: (יְהוָ֑ה – Yahweh) - The divine name of God, reinforcing the destination of worship.
- and brought: (וַ֧יַּקְרֵב – vayyaqrev) - And he brought near or presented. This often refers to bringing offerings or presenting oneself.
- his offerings: (קָרְבָּנֹ֥תָיו – qorbanahtayv) - His offerings. Could be peace offerings, sacrifices, or other gifts demonstrating devotion.
- before: (לִפְנֵי֙ – lifnei) - Before. Indicating the presence of God.
- the Lord: (יְהוָ֑ה – Yahweh) - The name of God again.
Words-group by words-group analysis:
- "went out from the temple, and came to his house" - This juxtaposition highlights the shift from official duty to personal devotion. Even after being in the house of the Lord, he didn't stay there.
- "when he was come into the house of the Lord, and brought his offerings before the Lord" - This shows a pattern of recurring, active worship and communion with God, not just a single event. The act of bringing offerings signifies an act of supplication and acknowledgement of dependence.
Isaiah 37 37 Bonus section
The act of going "up to the house of the Lord" is significant. Jerusalem, being a mountain city, naturally implies an upward physical journey. However, spiritually, it represents ascending in worship, drawing nearer to God. The word "offerings" (קָרְבָּנֹתָיו - qorbanahtayv) suggests more than just material sacrifices; it speaks of dedicating himself, his purpose, and his household to God's will. This action is not just about seeking deliverance but about re-establishing and reinforcing his covenant relationship with God in the face of existential threat. His prayer within the temple in the subsequent verses is the logical outpouring of this devotional act.
Isaiah 37 37 Commentary
This verse encapsulates a profound moment of renewed reliance on God. Despite receiving reassuring words, Hezekiah doesn't let down his guard or his dependence on the Almighty. He transitions from his palace to the Temple, bringing further offerings. This action underscores that spiritual warfare and reliance on God is an ongoing commitment, not a one-time act. His willingness to bring offerings indicates his heart's disposition – one of submission, gratitude, and a persistent plea for divine intervention, even when comfort has already been extended. It’s a posture of worship that leads to further intercession.