Isaiah 37:33 kjv
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
Isaiah 37:33 nkjv
"Therefore thus says the LORD concerning the king of Assyria: 'He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it.
Isaiah 37:33 niv
"Therefore this is what the LORD says concerning the king of Assyria: "He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it.
Isaiah 37:33 esv
"Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it.
Isaiah 37:33 nlt
"And this is what the LORD says about the king of Assyria: "'His armies will not enter Jerusalem.
They will not even shoot an arrow at it.
They will not march outside its gates with their shields
nor build banks of earth against its walls.
Isaiah 37 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 37:33 | He shall not come into this city, nor shall He shoot an arrow there. | God's promise of deliverance for Jerusalem. |
| 2 Sam 5:2 | And moreover, in times past, when Saul was king over us, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of My people Israel, and You shall be prince over My people Israel.’ | David established as king in Jerusalem. |
| Psa 46:1 | God is our refuge and strength, a very present help in trouble. | God's protection and refuge. |
| Psa 48:1 | Great is the LORD and greatly to be praised in the city of our God! His holy mountain... | The holiness and security of Jerusalem. |
| Psa 76:1-3 | In Judah God is known; his name is great in Israel. His tabernacle also is in Salem, his Zion also is in Salem. There he broke the arrows of the bow, the shield, the sword, and the battle. | God's victory over enemies in Zion. |
| Isa 7:14 | Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. | Immanuel (God with us). |
| Isa 8:10 | Take counsel, make strategy, and let it come to nothing, for God is with us! | God's presence ensuring security. |
| Isa 9:6 | For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. | The future King associated with divine protection. |
| Jer 3:23 | Truly the noise of hill defilements, of the bringing up of the mountain, of Zion; truly in the Lord our God is the salvation of Israel. | Israel's salvation is in the Lord. |
| Lam 2:6 | He has{-#{-#destroyed}-#-#} violently, as one of the enemies, the abode of his tent of meeting; he has professed his indignation against the altar; he has rejected from his temple his Sabbath and his]$. The Lord has{-#{-#forgotten}-#-#} and disdained the feast and the sabbath in Zion; and he has{-#{-#dishonored}-#-#} in the indignation of his anger the king and the priest. | Judgment against Jerusalem. |
| Mic 3:12 | Therefore because of you Zion will be plowed as a field; Jerusalem will become heaps of ruins, and the mountain of the house a place for the thickets of a forest. | Prophecy of Zion's destruction if unfaithfulness persists. |
| Zech 2:5 | And I will be to her a wall of fire all around, and I will be the glory in its midst. | God Himself as Jerusalem's protection. |
| Zech 8:3 | Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the City of Truth, and the mountain of the LORD of hosts, the Holy Mountain. | God dwelling in Jerusalem. |
| Matt 1:23 | "Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel" (which means, God with us). | Jesus as Immanuel. |
| Acts 4:28 | to do whatever your hand and your plan had predestined to take place. | God's sovereign plan at work. |
| 2 Chron 32:21 | And the LORD sent an angel, who cut off all the mighty warriors, the commanders, and the captains in the camp of the king of Assyria. So he returned with shame to his own country. He went into the house of his god and there he killed him with swords. | Angelic destruction of Assyrian army. |
| 2 Kings 19:34 | “For I will defend this city to save it for my own sake and for the sake of my servant David.” | The parallel account in 2 Kings. |
| Psa 132:10-12 | For your servant David's sake, turn not away the face of your Anointed. The LORD swore to David a sure oath from which he will not turn back: “One of your own body I will set on your throne. If your sons keep my covenant and my testimonies that I shall teach them, their sons also shall sit on my throne forevermore.” | God's covenant with David and perpetual throne. |
| Rom 11:26 | and in this way all Israel will be saved. As it is written: "The deliverer will come from Zion, he will banish ungodliness from Jacob." | Christ as deliverer coming from Zion. |
Isaiah 37 verses
Isaiah 37 33 Meaning
He shall not come into this city, nor shall He shoot an arrow there. For He shall defend this city to save it for His own sake, and for the sake of My servant David.
Isaiah 37 33 Context
This verse comes from Isaiah chapter 37, detailing King Hezekiah's reign and Jerusalem's miraculous deliverance from the Assyrian siege led by Sennacherib. The Assyrian king, having already conquered many cities, sent a blasphemous message threatening Jerusalem. Hezekiah, after receiving the message, humbled himself and prayed, with Isaiah prophesying God's intervention. The chapter culminates with the divine destruction of the Assyrian army. This verse is part of God's direct response, spoken through Isaiah, assuring Jerusalem's safety from immediate attack by the Assyrians. The assurance is grounded in God's own prerogative and His covenant promise to David.
Isaiah 37 33 Word Analysis
- He (hu): Refers to the king of Assyria, Sennacherib, or his army.
- shall not (lo): A negative particle indicating absolute prohibition or future denial.
- come (bô'): To enter, to arrive.
- into (el): Towards, to, into.
- this (ha-zôth): This (feminine singular demonstrative pronoun, referring to the city).
- city (‘îr): City, a fortified place.
- nor (wǝlō'): And not; a conjunction connecting a negative with a negative.
- shall He (yïrô'): He shall shoot. The root word is "yara," meaning to shoot, to cast, to direct. The suffix implies an arrow.
- shoot (yïrô'): To cast, to shoot forth.
- an arrow (chetsh): Arrow; a projectile shot from a bow.
- there (sham): To that place, there.
- For (kî): For, because, indeed. Introduces a reason or cause.
- He (hu): Refers to God (implicitly or the angelic force He employs).
- shall defend (sāgôn): To hedge about, to protect, to guard. The piel form suggests an active, strong protection.
- this (et-ha-zôth): This (accusative marker and demonstrative pronoun).
- city (‘îr): City.
- to save (lǝma‘an hōshî‘â): For the sake of saving, in order to save. "Hoshia" is to save, deliver, help.
- it (ôtô): Him, it (masculine singular object pronoun, referring to the city as a singular entity or masculine noun in Hebrew).
- for the sake of (lǝma‘an): For the purpose of, for the sake of.
- My own sake (mï qədshî): For my holiness, for my holy name's sake. Refers to God's own honor and reputation.
- and (wǝ): And.
- for the sake of (lǝma‘an): For the purpose of, for the sake of.
- of My servant (‘abdî): My servant (singular masculine noun in construct state).
- David (dāwîdh): David.
Words-group by words-group analysis
- He shall not come into this city, nor shall He shoot an arrow there: This group of phrases denotes complete invincibility and repulsion of the enemy. The Assyrian forces will be barred from breaching the city walls, both physically ("come into") and in their attack strategy ("shoot an arrow there"). It signifies a total cessation of offensive action against Jerusalem by the enemy.
- For He shall defend this city to save it: This phrase explains why the enemy will be repelled. The subject shifts to God, who will actively protect ("defend" - 'hedge about', 'protect') Jerusalem and deliver it ("save it"). This highlights God's protective power.
- for My own sake, and for the sake of My servant David: This concluding phrase reveals the divine motivation. God's intervention is primarily for His own honor ("My own sake" - referring to His holiness and reputation, particularly His covenantal promises) and for the sake of His covenant with David, ensuring the Davidic line would continue to reign from Jerusalem.
Isaiah 37 33 Bonus Section
The phrase "for my own sake" (מִקְּדָשִׁי, miq'dashi - literally "from my holiness" or "for my holiness") is crucial. It indicates that God's actions are not merely reactive but are rooted in His intrinsic character and His holy purpose for Israel and His chosen city. This concept is explored in Isaiah 48:9-11, where God states, "For my name's sake I defer my anger; for the sake of my praise I restrain it for you, so that I cut you not off. Behold, I have refined you, but not like silver; I have tested you in the furnace of affliction. For my own sake, for my own sake I do it, for how should my name be profaned? My glory I will not give to another." This shows that God’s redemptive actions are self-motivated by His own divine character and glory.
The reference "for the sake of my servant David" links this historical event directly to the Abrahamic covenant, which was reaffirmed through David. This covenant ensured David's lineage would rule, and a descendant of David would reign forever (2 Samuel 7:12-16). This promise would find its ultimate fulfillment in Jesus Christ, the Son of David, who reigns eternally. Therefore, protecting Jerusalem for David's sake was an act of fidelity to His promises that pointed towards future Messianic redemption.
Isaiah 37 33 Commentary
This verse is a powerful declaration of divine protection, spoken through Isaiah to King Hezekiah. God promises that Sennacherib and his invading army will utterly fail to penetrate Jerusalem, neither entering its gates nor even launching their deadly arrows within its confines. This comprehensive failure is attributed to God's direct intervention. The reason for this intervention is twofold: firstly, for God's own honor and glory; His name is tied to His people and His city, so their destruction would bring reproach upon Him. Secondly, it's for the sake of David, God's chosen king, and the Davidic covenant. This covenant promised an everlasting dynasty seated in Jerusalem. God’s faithfulness to David secures Jerusalem's immediate deliverance. This protection underscores the unique status of Jerusalem as the city chosen by God, linked to His ultimate redemptive plan. It assures Hezekiah and his people that their trust in the Lord, rather than in their own strength or alliances, is well-placed. The assurance extends beyond the immediate crisis, pointing to the perpetual divine safeguard over Zion, a theme echoed in the messianic prophecies.