Isaiah 37:32 kjv
For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
Isaiah 37:32 nkjv
For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the LORD of hosts will do this.
Isaiah 37:32 niv
For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD Almighty will accomplish this.
Isaiah 37:32 esv
For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will do this.
Isaiah 37:32 nlt
For a remnant of my people will spread out from Jerusalem,
a group of survivors from Mount Zion.
The passionate commitment of the LORD of Heaven's Armies
will make this happen!
Isaiah 37 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 37:4 | "It may be that the LORD your God will hear..." | Hezekiah's initial prayer for remnant's safety |
| Isa 37:34 | "By the way that he came, by the same he shall return..." | God's explicit promise of Assyria's defeat |
| Isa 4:2 | "In that day the branch of the LORD shall be beautiful..." | Prophecy of a future glorious remnant |
| Isa 6:13 | "And if there is still a tenth in it, it will again be eaten..." | Concept of a holy seed remnant |
| Isa 9:7 | "Of the increase of his government and of peace there will be no end... The zeal of the LORD of hosts will do this." | God's zeal ensuring Messiah's reign |
| Isa 10:20-22 | "And in that day the remnant of Israel... will rely on the LORD... A remnant will return, the remnant of Jacob, to God the Mighty." | Future restoration of the remnant |
| Joel 2:32 | "And it shall come to pass that everyone who calls on the name of the LORD shall be saved; for in Mount Zion and in Jerusalem there shall be those who escape..." | Salvation for those who call on God from Zion |
| Rom 9:27-28 | "And Isaiah cries out concerning Israel: 'Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved..." | New Testament application of remnant concept |
| 2 Ki 19:31 | "For out of Jerusalem shall go forth a remnant, and out of Mount Zion survivors. The zeal of the LORD will do this." | Direct parallel verse in historical account |
| 2 Ki 19:34 | "For I will defend this city to save it, for My own sake and for My servant David's sake." | God's motive for protecting Jerusalem |
| 2 Ki 19:35 | "And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians." | Immediate fulfillment of divine action |
| Ps 46:1 | "God is our refuge and strength, a very present help in trouble." | God as protector amidst turmoil |
| Ps 48:1-2 | "Great is the LORD, and greatly to be praised in the city of our God, in His holy mountain... Beautiful in elevation, the joy of the whole earth, is Mount Zion..." | Celebration of God's presence in Zion |
| Ps 76:2 | "In Salem also is His tabernacle, and His dwelling place in Zion." | God's habitation in Jerusalem/Zion |
| Ezek 36:22-23 | "Therefore say to the house of Israel, 'Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of My holy name..." | God's zeal for His own name's sake |
| Mal 3:1-2 | "Then suddenly the Lord you are seeking will come to his temple... He will be like a refiner's fire..." | God's purification of a people/remnant |
| Hag 2:6-7 | "For thus says the LORD of hosts: Yet once more... I will shake all nations, and the desired of all nations will come..." | God's sovereign shaking and bringing His will to pass |
| Zec 8:3 | "Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem..." | Future divine re-habitation of Zion |
| Heb 12:22-24 | "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem..." | Spiritual Zion for New Testament believers |
| Rev 11:15 | "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever." | God's ultimate reign fulfilling His zeal |
Isaiah 37 verses
Isaiah 37 32 Meaning
Isaiah 37:32 proclaims God's unyielding promise to preserve a faithful portion of His people and the city of Jerusalem. Despite the overwhelming threat of the Assyrian invasion, a chosen group will emerge and endure. This survival is not attributed to human strength or strategy, but solely to the active, passionate commitment and omnipotent power of the LORD, who will personally orchestrate their deliverance and continuation. It underscores God's sovereignty over history and His unwavering faithfulness to His covenant and His holy dwelling place.
Isaiah 37 32 Context
Isaiah 37:32 stands amidst a pivotal moment in the history of Judah. King Hezekiah and Jerusalem face an overwhelming siege by Sennacherib, king of Assyria, whose army had already devastated surrounding nations and taken many Judean cities. Sennacherib sent a blasphemous message to Hezekiah, scoffing at Judah's God and boasting of his invincible power. In response, Hezekiah brings the letter before the LORD in the temple, humbling himself and pleading for divine intervention. Isaiah, the prophet, delivers God's answer, which first denounces Sennacherib's pride (vv. 21-29), then assures Hezekiah of Judah's survival and future blessing (vv. 30-31), and finally, in verse 32, reaffirms God's commitment to protect Jerusalem and its inhabitants, solely driven by His own fervent resolve. This verse is the powerful affirmation of divine agency and faithfulness, immediately preceding the miraculous destruction of the Assyrian army (vv. 36-38).
Isaiah 37 32 Word analysis
- For (כִּי - `ki`): A causal conjunction, meaning "because" or "indeed." It introduces the reason or explanation for the promise just given in the preceding verses (about eating from sown produce in the third year, signifying peace and restoration).
- out of Jerusalem (מִירוּשָׁלִַם - `miYerushalayim`): "From Jerusalem." `Jerusalem` (`Yerushalayim`) is not merely a city, but the chosen place where God placed His name, central to His covenant people. Its being the source implies its unique significance and divine protection.
- shall go forth (תֵּצֵא - `tetzê`): A verb indicating active emergence, often implies continuation or propagation. Here, it suggests that the remnant will not be extinguished but will flourish and extend from the city.
- a remnant (שְׁאֵרִית - `she'êrît`): Those who remain or are left over. In a biblical context, it refers not just to numerical survivors but often to a preserved, chosen group, purified by judgment, through whom God's purposes will be continued. This remnant is integral to God's redemptive plan.
- and out of Mount Zion (וּמֵהַר צִיּוֹן - `wemiH̱ar Tzion`): Parallel phrase to "out of Jerusalem." Mount Zion is often used synonymously with Jerusalem, but specifically refers to the fortress-city, the spiritual and political heart of the city, where the temple stood. Its inclusion reinforces the sacredness and importance of the place.
- survivors (פְּלֵיטָה - `pelêṭah`): Literally, "escapee" or "those who escape." This word strongly emphasizes deliverance from danger or destruction, further underscoring the severity of the threat they will escape from, highlighting the miraculous nature of their preservation.
- The zeal (קִנְאַת - `qin'at`): "The jealousy" or "fervent passion." This term describes an intense, unyielding, and exclusive commitment, a consuming passion. When attributed to the LORD, it denotes His holy indignation against evil, His unwavering devotion to His own honor and purposes, and His protective love for His covenant people.
- of the LORD (יְהוָה - `YHWH`): The personal, covenant name of God, revealing His self-existence, eternal nature, and faithfulness to His promises.
- of hosts (צְבָאוֹת - `Tseva'ot`): "Armies" or "hosts." `YHWH Tseva'ot` signifies the "LORD of Armies," asserting God's absolute sovereignty over all celestial and earthly forces, including human armies and natural phenomena. It highlights His supreme power to accomplish His will.
- will do this (תַּעֲשֶׂה זֹּאת - `ta'asèh zot`): A strong declaration of divine agency. God is the active and decisive performer of this act of preservation. The phrase removes any doubt about the source of the deliverance, making it exclusively God's doing.
- "For out of Jerusalem shall go forth a remnant, and out of Mount Zion survivors.": This double affirmation using parallel language (Jerusalem/Mount Zion, remnant/survivors) powerfully emphasizes the certainty and specificity of God's promise. It points to a physical and spiritual core that will remain, demonstrating divine selection and preservation amidst devastation. This preserved group ensures the continuity of God's people and His plan.
- "The zeal of the LORD of hosts will do this.": This phrase identifies the singular, irresistible power behind the miraculous event. It is not human strength or strategic prowess but God's intrinsic character—His fervent commitment to His own name, honor, and covenant with His people—that drives this outcome. The title "LORD of hosts" reassures of His ultimate authority and capacity to accomplish such a mighty deliverance, even against an empire like Assyria.
Isaiah 37 32 Bonus section
The concept of the "remnant" (she'êrît) is a crucial theological theme throughout the Old Testament, representing God's faithfulness in maintaining a seed for future generations and fulfilling His promises. This remnant often signifies not just those who survive, but those who remain faithful to God amidst apostasy or judgment. In the immediate context of Isaiah 37, it points to the preservation of physical life in Jerusalem, but its broader theological resonance links to the ongoing plan of salvation and the Messianic line, ensuring that the covenant promises, especially regarding the descendant of David, could ultimately be fulfilled in Christ. The survival of this remnant from the Assyrian threat was directly tied to the future existence of the people from whom the Messiah would come, thus having profound eschatological implications. The active YHWH here is not just an abstract deity but a personal God directly involved in the history of His creation and covenant.
Isaiah 37 32 Commentary
Isaiah 37:32 delivers a profound message of divine intervention and steadfast faithfulness in the face of insurmountable human odds. The promise of a "remnant" and "survivors" emerging from Jerusalem and Mount Zion speaks not of accidental escape, but of a sovereign act of God. This remnant is crucial, representing the continuation of God's redemptive lineage and covenant. The explicit declaration that "the zeal of the LORD of hosts will do this" leaves no room for human boast; God alone is the initiator and finisher of this miraculous preservation. His "zeal" signifies His passionate commitment to His holy name and purposes, defending His chosen city and people for His own glory, not solely because of human merit. This verse, immediately preceding the destruction of the Assyrian army, is a potent reminder that God fulfills His word with ultimate power and authority, ensuring His plans will prevail despite the greatest earthly challenges.For practical usage, this verse can serve as a powerful anchor during times of great personal or communal difficulty, reminding believers that:
- God can preserve a core of faith even from overwhelming pressure.
- His own passionate commitment (zeal) is the ultimate guarantee of His promises.
- His power (LORD of hosts) is more than sufficient to accomplish His will, even against all odds.