Isaiah 37 22

Isaiah 37:22 kjv

This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Isaiah 37:22 nkjv

this is the word which the LORD has spoken concerning him: "The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back!

Isaiah 37:22 niv

this is the word the LORD has spoken against him: "Virgin Daughter Zion despises and mocks you. Daughter Jerusalem tosses her head as you flee.

Isaiah 37:22 esv

this is the word that the LORD has spoken concerning him: "'She despises you, she scorns you ? the virgin daughter of Zion; she wags her head behind you ? the daughter of Jerusalem.

Isaiah 37:22 nlt

the LORD has spoken this word against him: "The virgin daughter of Zion
despises you and laughs at you.
The daughter of Jerusalem
shakes her head in derision as you flee.

Isaiah 37 22 Cross References

VerseTextReference
Isa 37:6Thus says the LORD, “I have heard you.”God's assurance
Isa 37:23Whom have you mocked and reviled? Against whom have you roared?Divine challenge
Isa 37:29“Because of your rage toward me and your insolence that has come up into my ears...Divine rebuke
Isa 37:35“And I will defend this city to save it for my own sake and for the sake of my servant David.”God's protective covenant
2 Kin 19:6"Say to your master, 'Thus says the LORD: Be not afraid because of the words...Parallel account
Psa 50:20You sit and speak against your brother; you slander your own mother’s son.Rebuke of slander and pride
Psa 76:10Surely the wrath of man shall praise you; the remnant of wrath you will put on.God turning enemies' pride to His glory
Pro 18:21Death and life are in the tongue, and those who love it will eat its fruits.Power of words
Jer 10:10But the LORD is the true God; he is the living God and the everlasting King.True God contrasted with idols
Jer 51:17Every man is stupid and without knowledge; every goldsmith is put to shame...Condemnation of idolatry
Lam 1:12"Is it nothing to you, all you who pass by? Look and see if there is any sorrow...Lament over suffering
Ezek 38:4I will turn you about and put hooks into your jaws, and I will bring you out...God's sovereignty over enemies
Dan 4:17The sentence is pronounced by the watchers, and the decision is by the holy...Divine power over earthly kings
Zech 1:15And I am very angry with the nations that are at ease, for when I was a...God's anger at oppressing nations
Acts 12:23Immediately an angel of the Lord struck him down, because he did not give...Divine judgment for pride
Rom 9:20By no means! Who are you, O man, to answer back to God?Questioning God's sovereignty
Jam 4:6But he gives more grace. Therefore it says, “God opposes the proud, but gives...Opposition to the proud
1 Pet 5:5Likewise, you who are younger, be subject to the elders. Clothe yourselves...Humility and God's opposition to pride
Rev 13:5And the beast was given a mouth uttering haughty and blasphemous words, and...Blasphemy and persecution
Rev 17:14These will wage war against the Lamb, and the Lamb will conquer them, for he...Ultimate victory of the Lamb
Gen 15:1After these things the word of the LORD came to Abram in a vision: “Fear not...God's reassurance to Abram
2 Chr 32:21And the LORD sent an angel, who cut off all the mighty warriors and com...Divine intervention in battle
Isa 10:5"Woe to Assyria, the rod of my anger, in whose hand is the club of my fury!Assyria as God's instrument
Isa 10:12When the LORD has finished all his work on Mount Zion and on Jerusalem...God's judgment on proud nations
Isa 37:36And the angel of the LORD went out and struck down 185,000 in the camp of...Fulfilment of the prophecy
Isa 14:13You said in your heart, ‘I will ascend to heaven; above the stars of God...Pride of the King of Babylon

Isaiah 37 verses

Isaiah 37 22 Meaning

This verse declares the sovereign judgment of God upon the Assyrian king Sennacherib and his forces, assuring his destruction and ultimate downfall, and the deliverance of Jerusalem. It emphasizes God's active intervention on behalf of His people.

Isaiah 37 22 Context

This verse is situated within the narrative of the Assyrian siege of Jerusalem during the reign of King Hezekiah. Sennacherib, the king of Assyria, had already conquered many fortified cities in Judah and was confidently threatening Jerusalem itself. Isaiah the prophet is sent by God to King Hezekiah to deliver a message of reassurance against the arrogant boasting and blasphemies of the Assyrian king and his commander. This chapter is a direct confrontation between the power of God and the power of the Assyrian empire, which saw itself as invincible and its gods as superior to Yahweh.

Isaiah 37 22 Word Analysis

  • Kōh (כֹּה): "Thus," "so," introducing a statement or declaration. This signals the divine origin and authority of the message.
  • 'Āmar (אָמַר): "Said," "has said." This verb points to communication and pronouncement.
  • Yĕhowāh (יְהוָה): The personal name of God, Yahweh, the covenant God of Israel. Its inclusion here emphasizes God's active role and relationship with His people.
  • 'Ănāh (עָנָה): "Answered," "replied." This signifies God's response to the perceived threats and blasphemies.
  • Lĕka (לְךָ): "To you." Directed at the Assyrian king, conveying the message personally.
  • Zeh (זֶה): "This." Referring to the specific matter being addressed – the proud words of Sennacherib.
  • Mishmāʿ (מִשְׁמַע): "The thing heard," "that which has been heard." Specifically, the blasphemous words Sennacherib had spoken.
  • Ḥēroîm (חֵרְפִים): "Mocking," "reviling," "insulting." Describes the contemptuous and abusive language used against God. This word carries a strong sense of disgrace and shame.
  • Gĕ’āh (גֵּאָה): "Arrogance," "pride," "insolence." Highlights the spirit of defiance and self-exaltation evident in Sennacherib's words and actions.

Words-group analysis:

  • "Thus says the LORD": This is a standard prophetic formula indicating divine authority.
  • "I have heard": God acknowledges the offensive words and takes them seriously.
  • "Mocking and reviling": This phrase captures the essence of blasphemy, the willful contempt shown towards God's character and power.
  • "Arrogance and insolence": These terms describe the haughty attitude of the Assyrian king and his confidence in his own strength, disregarding God.

Isaiah 37 22 Bonus Section

This specific prophecy is fulfilled dramatically as recorded in Isaiah 37:36. The wording here echoes similar pronouncements against other proud nations and kings throughout Scripture, particularly those who magnified themselves against God. The use of "thus says the LORD" immediately positions this message within the prophetic tradition, a direct communication from the Divine King. The focus on words and attitudes – mocking, reviling, arrogance, insolence – is characteristic of biblical accounts of judgment; God often takes strong exception to pride and blasphemy, seeing these as direct assaults upon His own glory and being. This chapter exemplifies the biblical concept that God's ultimate power is revealed not only in acts of creation but also in His providential intervention to protect and deliver His chosen people from their enemies, especially when those enemies scorn the Lord.

Isaiah 37 22 Commentary

The verse is a powerful divine declaration that God has heard the proud and blasphemous words of Sennacherib. It's not just an auditory perception; it implies that God has taken cognizance of the insults and the audacious defiance aimed at Him and His people. The specific terms "mocking" (חֵרְפָה - cherpah) and "reviling" convey a deep offense, a public shaming, and the contemptuous disregard for divine authority. The mention of "pride" (גֵּאָה - ge'ah) points to the root of Sennacherib's arrogance, his self-deification in believing he could defy the Almighty. This is a pivotal moment where God asserts His sovereignty over earthly kings and empires, assuring His people that their trust in Him is not misplaced, even in the face of overwhelming military might and scornful words. The direct address ("to you") makes the pronouncement intensely personal for Sennacherib, even though it is delivered through Isaiah. This emphasizes that Sennacherib's challenge is not just to a nation, but directly to God Himself.