Isaiah 37:20 kjv
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
Isaiah 37:20 nkjv
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that You are the LORD, You alone."
Isaiah 37:20 niv
Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, LORD, are the only God."
Isaiah 37:20 esv
So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD."
Isaiah 37:20 nlt
Now, O LORD our God, rescue us from his power; then all the kingdoms of the earth will know that you alone, O LORD, are God. "
Isaiah 37 20 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 37:20 | O LORD, God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth; you have made heaven and earth. | Acknowledgment of God's unique sovereignty |
| 2 Kings 19:19 | Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD. | Plea for salvation and divine recognition |
| Psalm 99:1 | The LORD reigns; let the peoples tremble! He sits enthroned between the cherubim; let the earth be moved! | God's enthronement and authority |
| Psalm 80:1 | Give ear, O Shepherd of Israel, you who lead Joseph like a flock; you who sit between the cherubim, shine forth. | God as shepherd and his dwelling place |
| Jeremiah 10:10 | But the LORD is the true God; he is the living God and the everlasting king. At his wrath the earth will tremble, and the nations cannot endure his indignation. | God's nature and power |
| Psalm 135:6 | Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps. | God's universal dominion |
| Matthew 6:9 | Pray then like this: "Our Father in heaven, hallowed be your name." | Jesus teaching on prayer |
| Luke 11:2 | And he said to them, "When you pray, say: 'Father, hallowed be your name. Your kingdom come. | Jesus teaching on prayer |
| John 14:13 | Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. | Jesus' promise regarding prayer |
| John 16:23 | In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. | Jesus' promise regarding prayer |
| 1 John 5:14 | And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. | Assurance of being heard in prayer |
| Acts 4:24 | When they heard it, they lifted their voices together to God and said, "Sovereign Lord, who didst make the heaven and the earth and the sea and everything in them..." | Prayer of the apostles |
| Revelation 11:17 | "We give thanks to you, Lord God Almighty, who are and who were, because you have taken your great power and begun your reign." | Praise for God's reign |
| 2 Chronicles 20:6 | "Alas, O LORD, God of our fathers, art not thou God in the heavens? Dost thou not rule over all the kingdoms of the nations? And in thy hand are power and might, so that none is able to withstand thee." | Jehoshaphat's prayer of dependence |
| Psalm 33:8-9 | Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of him! For he spoke, and it came to be; he commanded, and it stood firm. | God's creative power |
| Jeremiah 32:17 | 'Ah, Lord GOD! Behold, you have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. | Jeremiah's prayer of faith |
| Isaiah 44:24 | Thus says the LORD, your Redeemer, who formed you from the womb: "I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself..." | God's creative and redemptive power |
| Genesis 1:1 | In the beginning, God created the heavens and the earth. | God as Creator of all |
| Daniel 2:21 | He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have discernment. | God's control over kingdoms and time |
| Psalm 46:10 | Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth! | Call to acknowledge God's sovereignty |
Isaiah 37 verses
Isaiah 37 20 Meaning
The verse emphasizes that the prayer of Hezekiah, the king, and the prayer of Isaiah, the prophet, ascended to heaven and was heard by God. It highlights God's responsiveness to the sincere pleas of His servants, especially in times of great distress and reliance on Him.
Isaiah 37 20 Context
This verse occurs within the broader narrative of Sennacherib's invasion of Judah and his siege of Jerusalem. Assyria, a formidable world power, had conquered many nations. Sennacherib sent his envoy, the Rabshakeh, to taunt Hezekiah and the people of Judah, boasting of Assyrian power and urging them to surrender, belittling their trust in the LORD. In response to this immense threat and blasphemy, King Hezekiah, a righteous ruler, along with the prophet Isaiah, turned to prayer. This chapter recounts their prayers, God's reassurance through Isaiah, and the miraculous destruction of the Assyrian army that saved Jerusalem.
Isaiah 37 20 Word Analysis
- אָמַר (amar): "said" or "spoke." Refers to communication or declaration. Here it signifies God's acknowledgement of the prayers.
- יְהוָה (Yahweh): The personal covenant name of God, emphasizing His relational and saving nature.
- אֱלֹהִים (Elohim): A general term for "God," often used to convey God's supreme power and authority.
- יִשְׂרָאֵל (Yisrael): "Israel," referring to God's chosen people.
- יוֹשֵׁב (yoshev): "dwelling" or "enthroned." Highlights God's presence and reign.
- הַכְּרוּבִים (hakkerubim): "the cherubim," divine beings associated with God's presence and throne (Exodus 25:22, 1 Samuel 4:4).
- אַתָּה (atta): "You," a direct address to God.
- הוּא (hu): "He" or "it." In this context, "He" referring back to God.
- אֱלֹהִים (Elohim): Used again for "God," reinforcing His singular divinity.
- לְבַדֶּךָ (levadecha): "alone," "only." Emphasizes God's unique deity, separate from all other gods.
- לְכֹל (lechol): "all" or "every."
- מַמְלְכוֹת (mamlekhot): "kingdoms," "realms," signifying earthly political powers.
- הָאָרֶץ (ha'aretz): "the earth."
- אַתָּה (atta): "You," again emphasizing God's direct action.
- עָשִׂיתָ (asita): "You made" or "You have done." Refers to God's creative power.
- אֶת (et): A direct object marker.
- הַשָּׁמַיִם (hashshamayim): "the heavens."
- וְאֶת (ve'et): "and" + direct object marker.
- הָאָרֶץ (ha'aretz): "the earth."
Group of Words Analysis:
- "enthroned between the cherubim": This phrase points to God's divine dwelling place, His glorious presence, and His supreme rule over creation. It evokes the imagery of the Ark of the Covenant, a symbol of God's presence in the midst of His people, and it underscores His sovereign authority that is both present and ruling.
- "you alone are God over all the kingdoms of the earth": This declaration is a strong polemic against the polytheistic claims of the surrounding nations. It asserts monotheism, the belief in one true God, who is not merely a tribal deity but the ultimate ruler of all earthly powers, directly countering Sennacherib's implicit assertion of Assyria's universal dominion under their own gods.
- "you have made heaven and earth": This highlights God's role as Creator. It implies that He who sovereignly created everything also has the ultimate power to preserve and act within His creation, including defeating any earthly enemy.
Isaiah 37 20 Bonus Section
This verse highlights a crucial aspect of prayer: it is directed to the true God. The contemporary understanding of deities often involved appeasing multiple gods for different domains. Hezekiah, however, frames his prayer around the singular, sovereign Creator God of Israel, contrasting Him sharply with the false gods of Assyria that could not save. The imagery of God "enthroned between the cherubim" would have been a specific, recognizable sign of God’s presence and covenant faithfulness to Israel, especially when recalling the Ark in the Tabernacle and later the Temple. This verse, therefore, is not just a statement of fact about God’s nature, but a bold declaration of faith intended to secure divine intervention.
Isaiah 37 20 Commentary
The verse articulates the essence of Hezekiah's prayer as recorded in Isaiah 37 and 2 Kings 19. It’s a profound confession of God's identity and sovereignty. Hezekiah identifies God by His name (Yahweh), His unique dwelling place and majesty (enthroned between the cherubim), His absolute deity (You alone are God), His universal rule over all nations and earthly powers (over all the kingdoms of the earth), and His ultimate creative authority (You have made heaven and earth). This comprehensive acknowledgement is not merely theological correctness but a foundation for faith in times of existential threat. It affirms that God is not bound by human armies or political powers, nor is He limited in His ability to act because He is the Creator of all. The mention that these prayers "ascended to heaven" signifies their direct access to God and His attentiveness to the pleas of His people, as confirmed by the immediate response. This verse is a powerful testament to the efficacy of prayer rooted in a correct understanding of God's nature and power.