Isaiah 37:15 kjv
And Hezekiah prayed unto the LORD, saying,
Isaiah 37:15 nkjv
Then Hezekiah prayed to the LORD, saying:
Isaiah 37:15 niv
And Hezekiah prayed to the LORD:
Isaiah 37:15 esv
And Hezekiah prayed to the LORD:
Isaiah 37:15 nlt
And Hezekiah prayed this prayer before the LORD:
Isaiah 37 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 37:16 | O LORD of hosts, God of Israel, that dwelleth between the cherubims, thou art it, that is God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth. | Isa 37:15 (Parallel Account) |
| 2 Kin 19:15 | And Hezekiah prayed unto the LORD, saying, | 2 Kin 19:15 (Parallel Account) |
| Psa 115:3 | But our God is in the heavens: he hath done whatsoever he hath pleased. | Affirmation of God's sovereignty |
| Psa 148:13 | Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. | God's glory above all creation |
| Jer 10:10 | But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the heathen shall not be able to abide his indignation. | God's unique nature and power |
| Josh 2:11 | And as soon as we had heard these things, our hearts did melt, neither let there any more strength in any man, because of your God: for the LORD your God, he is God in heaven above, and in earth beneath. | Testimony to God's might |
| 1 Sam 4:8 | Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all the plagues in the wilderness. | Contrast with false gods |
| Rev 4:11 | Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. | God as Creator and recipient of praise |
| 1 Chr 16:25 | For the LORD is great, and greatly to be praised: he also is to be feared above all gods. | God's supremacy over all deities |
| Psa 96:4 | For the LORD is great, and greatly to be praised: he is to be feared above all gods. | God's greatness and fearfulness |
| Matt 10:28 | And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. | Fear God alone |
| Acts 17:24 | God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; | God's transcendence and dominion |
| John 17:3 | And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. | Knowledge of the one true God |
| Deut 6:4 | Hear, O Israel: The LORD our God is one LORD: | Shema - God's oneness |
| Ps 83:18 | That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. | Jehovah's name and dominion |
| Neh 9:6 | Thou, even thou art LORD alone; thou hast made heaven, heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, which preservest them all; and the host of heaven worshippeth thee. | God's creation and worship by heavens |
| 1 Kings 8:23 | And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts: | Solomon's prayer - No God like Jehovah |
| Isa 44:6 | Thus saith the LORD the king of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. | God's uniqueness and eternal nature |
| Isa 45:5 | I am the LORD, and there is none else, there is no God beside me. | God's singular divinity |
| Isa 45:6 | That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. | God's universal knowledge and presence |
| Isa 45:21 | Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me. | God as sole redeemer and Savior |
Isaiah 37 verses
Isaiah 37 15 Meaning
Hezekiah pleads with God, recognizing that Jehovah alone can save them from the Assyrians. His prayer acknowledges God's unique power and sovereignty over all earthly kingdoms. He is not appealing to general providence but to the specific power of the Creator of the heavens and the earth.
Isaiah 37 15 Context
This verse occurs during the siege of Jerusalem by the Assyrian army under Sennacherib. The Assyrian envoy, the Rabshakeh, had just delivered a defiant message, taunting Hezekiah and the people of Judah, boasting of Assyria's power and warning them not to trust in the Lord. In response to this extreme threat and insult, King Hezekiah, dressed in sackcloth, enters the Temple of the Lord to pray for divine intervention. This prayer, recorded in Isaiah 37 and also in 2 Kings 19, is a pivotal moment, showcasing Hezekiah's deep reliance on God amidst overwhelming opposition. The preceding verses detail the specifics of the Assyrian threat and the fear it instilled in Judah.
Isaiah 37 15 Word Analysis
- וַֽיְהִי (vayehi): And it was / and there was. A common conjunctive particle indicating continuation of the narrative.
- הֵיקֹא (Hezekiah): "Hezekiah," meaning "Yahweh strengthens."
- שָׁמַע (shamah): He heard. Specifically referring to hearing the message from the Rabshakeh.
- וַיִּקְרַ֤ע (vayiqra): And he tore. A symbolic act of intense grief, mourning, and distress. He tore his garments.
- שִׂמְלֹתָיו (simelotav): His garments / his robes. Indicating a display of deep sorrow.
- וַיָּבֹא֙ (vayavo): And he went / he came. The action of entering.
- בֵית (beit): The house. Referring to the Temple of the Lord.
- יְהוָֽה (Yahweh): The personal name of God, meaning "He who is," indicating His eternal, self-existent nature. This is a crucial identifier of God.
- אֶל (el): To / into. Directional.
- בֵּית (beit): The house. Referring to the inner sanctuary or the Temple precincts.
- בֵית־יְהוָה (beit-Yahweh): House of Yahweh. The Temple in Jerusalem.
- פְּנִֽימָה (pnimah): Inward / within. Specifying the act of entering the Temple.
Group Analysis:
- וַיִּקְרַ֤ע שִׂמְלֹתָיו֙ וַיָּבֹא֙ בֵית־יְהוָ֔ה (vayiqra simelotav vayavo Beit-Yahweh): This phrase depicts a dramatic and profound act of devotion and desperation. Tearing one's garments was a recognized expression of deep anguish, sorrow, and repentance in ancient Israel. Hezekiah’s physical act of grief was immediately followed by his intentional movement towards the sacred space, the House of Yahweh, signifying his turning to God in his crisis.
Isaiah 37 15 Bonus Section
The act of tearing garments (קָרַע - qara) was a significant cultural and religious expression in the ancient Near East, particularly within Israelite society. It communicated profound distress, grief, shame, or contrition. We see similar actions in Genesis (Genesis 37:33-34 by Jacob mourning Joseph) and other parts of the Old Testament (e.g., Numbers 14:6 by Joshua and Caleb; Ezra 9:3 by Ezra). Hezekiah's going into the House of Yahweh to pray emphasizes that the sanctuary was the designated place for God’s people to bring their needs and appeals to Him. It underscores the understanding that God was immanent and accessible within His dwelling place, especially in times of national crisis. This particular crisis, initiated by the Assyrian threat, would become a defining moment of faith for Hezekiah and all of Jerusalem, leading to God's direct intervention as detailed in the subsequent verses.
Isaiah 37 15 Commentary
Hezekiah’s reaction to Sennacherib's taunting is not to resort to human strategy alone, but to a profound act of piety. Tearing his clothes is a powerful external sign of his internal anguish and sense of overwhelming pressure. His immediate movement to the Temple signifies that his ultimate recourse is not to military might, nor to the pagan gods of his enemies, but to the Lord of Hosts, the God of Israel, whom he worships in His sanctuary. This is a crucial theological point: in the face of impossible odds, true leadership involves seeking God.