Isaiah 35 6

Isaiah 35:6 kjv

Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

Isaiah 35:6 nkjv

Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert.

Isaiah 35:6 niv

Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.

Isaiah 35:6 esv

then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

Isaiah 35:6 nlt

The lame will leap like a deer,
and those who cannot speak will sing for joy!
Springs will gush forth in the wilderness,
and streams will water the wasteland.

Isaiah 35 verses

Isaiah 35 6 Meaning

Then the lame man shall leap like a deer, and the tongue of the mute shall sing; for waters shall burst forth in the wilderness, and streams in the desert. This verse vividly describes the miraculous restoration that will characterize God's redeemed people in a future era of peace and abundance, directly resulting from God's powerful intervention.

Isaiah 35 6 Context

Chapter 35 of Isaiah functions as a interlude, a glorious prophecy of a restored Israel and a transformed creation, situated between prophecies of judgment against various nations and prophecies concerning Hezekiah’s reign. It paints a picture of future salvation, peace, and abundance, primarily envisioned as a physical restoration of the land and its people after exile. The immediate context is a declaration that the "wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus" (Isaiah 35:1). This verse, 35:6, follows the pronouncement that physical infirmities like blindness, deafness, and lameness will be healed. It vividly portrays the joyous outcome of this divine restoration on those who were previously suffering. Historically, this offered immense hope to the people of Judah during their times of hardship and exile, pointing to a future redeemed state brought about by God.

Isaiah 35 6 Word analysis

• Waw (וְ): This is a conjunction, typically meaning "and," linking this verse to the preceding ones and emphasizing the continued unfolding of God's promises of restoration.
• Pach (פָּאַ): This verb means "to limp," "to hobble," or "to be lame." It describes physical disability.
• Vekafrotz (וְכַפּרְצוֹ): This phrase from the root concept of "to break forth," "to leap," or "to spring." When applied to the lame, it signifies an unhindered, energetic, and joyous movement, overcoming their prior inability.
• Khayatsir (כַּצָּבַ): This is a noun meaning "as a stag," "like a gazelle," or "like a hart." It invokes imagery of grace, agility, and powerful leaping, contrasting sharply with the lameness described.
• Walszvt (וּלְשׁוֹן): "And the tongue." This refers to the faculty of speech.
• Hilmvt (הָּלְּמִים): This adjective signifies "mute," "dumb," or "unable to speak."
• Vitranén (וְתִרְנֵן): From the root meaning "to sing aloud," "to shout for joy," or "to exult." It denotes a vibrant, vocal expression of happiness and praise.
• Kivl hvj'qvwmnlwjbvhjcvjb (כִּי בָּקְעוּ מַּיִם): "For waters have burst forth," or "For springs have gushed forth." The root "baqa" means to split, cleave, or break open, indicating a sudden, powerful, and abundant emergence of water.
• Bmdbrv (בַּמִּדְבָּר): "In the wilderness," "in the desert." This highlights the transformed nature of a desolate place, where life and abundance now thrive.
• Nhljnv (נְחָלִים): "Streams," "wadis," or "brooks." This signifies a flow of water, indicating ongoing sustenance and life in arid regions.
• Vvbshvvbhv (בַּעֲרָבָה): "In the desert plain," "in the Arabah," or "in the wasteness." Similar to "midbar," this emphasizes a parched and seemingly barren landscape receiving life-giving water.

Words-group by words-group analysis

• "Pach veka-phrotz khayatsir": This grouping focuses on the transformation of the lame. The prepositional phrase "kha-yatsir" (like a stag/gazelle) specifies how the lame will move. The "breaking forth" (kaphrotz) implies a sudden and vigorous overcoming of their limitation, demonstrating strength and freedom of movement not previously possessed.
• "Valszvt ha-lmem vitranén": This part describes the transformation of the mute. Their silence is broken by joyous singing. The word "vitranen" carries a sense of exuberant, unrestrained vocalization, signifying a release from their speechlessness and a joyful expression of restored communication and happiness.
• "Kivl baq'u bam-midbar, nehalim ba'aravah": This phrase provides the cause and context for these personal transformations. The emergence of water ("Kivl baq'u") in "the wilderness" ("bam-midbar") and "streams in the desert plain" ("nehalim ba'aravah") signifies divine intervention that revitalizes barren and desolate places. This imagery directly parallels the personal restoration of individuals; just as the land is brought to life by water, the infirm are brought to wholeness by God's power.

Isaiah 35 6 Bonus section

This verse is deeply connected to the miraculous ministry of Jesus. When John the Baptist, imprisoned and questioning, sent his disciples to ask Jesus if He was "the one who is to come," Jesus responded by pointing to His works: "The blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, and the dead are raised" (Matthew 11:4-5). Isaiah 35:5-6 precisely lists many of these miracles as signs of the Messiah's arrival. The joyous leaping of the lame and the singing of the mute represent the uninhibited praise that flows from hearts restored by God's direct action. Furthermore, the imagery of water bursting forth in the desert can be interpreted spiritually as God's presence and provision flowing into the barren souls of humanity, bringing life where there was none. The entire chapter anticipates a day when sin and its consequences, including physical suffering and barrenness, will be utterly abolished.

Isaiah 35 6 Commentary

Isaiah 35:6 is a beautiful depiction of comprehensive restoration, moving from physical healing to environmental renewal. It is a prophecy of a coming messianic age where God Himself will re-create and redeem His people and His creation. The lame will leap as deer, symbolizing restored strength and agility, free from the limitations of their former state. The mute will sing, signifying a restoration of voice for praise and proclamation. This personal transformation is rooted in the land's miraculous renewal, where desert places burst forth with water and streams. This echoes the physical miracles performed by Jesus Christ during His earthly ministry, which validated His messianic claims and demonstrated the dawning of the kingdom of God. It also speaks to a future, ultimate renewal described in Revelation, where tears are wiped away and all things are made new, a testament to God's unfailing power and love.