Isaiah 33 24

Isaiah 33:24 kjv

And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Isaiah 33:24 nkjv

And the inhabitant will not say, "I am sick"; The people who dwell in it will be forgiven their iniquity.

Isaiah 33:24 niv

No one living in Zion will say, "I am ill"; and the sins of those who dwell there will be forgiven.

Isaiah 33:24 esv

And no inhabitant will say, "I am sick"; the people who dwell there will be forgiven their iniquity.

Isaiah 33:24 nlt

The people of Israel will no longer say,
"We are sick and helpless,"
for the LORD will forgive their sins.

Isaiah 33 verses

Isaiah 33 24 meaning

Isa 33:24 speaks of a future time of divine restoration and blessing for the inhabitants of Zion (Jerusalem). It declares that in this redeemed community, physical illness will be absent, as none will complain of sickness. More profoundly, it promises complete forgiveness of sin for the people who reside there, linking spiritual cleansing directly to the experience of well-being. This verse projects an ideal state of health and purity granted by God's grace.

Isaiah 33 24 Context

Isaiah chapter 33 begins with a lament and prayer from Judah, oppressed by the Assyrian king Sennacherib. It shifts rapidly into a majestic prophetic declaration of God's coming intervention and ultimate triumph over His enemies. Amidst pronouncements of judgment against Assyria (Isa 33:1), there is a strong focus on the restoration and blessedness of Zion, described as a city of righteousness and peace (Isa 33:5-6, 20-21). The chapter vividly contrasts the terror of judgment with the security and prosperity of those who walk in righteousness. Verse 24 stands as a summary of the glorious condition awaiting the redeemed inhabitants of Zion once God has established His kingdom and deliverance is complete, depicting an era of complete wellness and spiritual purity in a divinely-protected city. This aligns with broader Isaianic themes of future salvation and new creation.

Isaiah 33 24 Word analysis

• And the inhabitant: The Hebrew wə-yōšēḇ (וְיוֹשֵׁב). Yōšēḇ signifies a resident or one who dwells. This refers specifically to the people dwelling in Jerusalem/Zion, the redeemed community that remains faithful after the judgments. It implies God's focus on His particular chosen people and place.
• shall not say: Hebrew lō'-yō'mar (לֹא-יֹאמַר). The negative particle lō' followed by the verb "to say" in the imperfect indicates a definitive future denial. There will be no occasion for such a declaration.
• I am sick: Hebrew ḥāleiti (חָלֵיתִי). From the root ḥālāh (חָלָה), meaning to be weak, sick, or ill. This encompasses both physical ailments and a general state of suffering. The declaration "I am sick" will be completely absent, pointing to a state of robust health and well-being. This implies the removal of conditions that cause suffering.
• the people that dwell therein: Hebrew hā'ām hay-yōšēḇ bāh (הָעָם הַיּוֹשֵׁב בָּהּ). This phrase reiterates and emphasizes "the inhabitant," explicitly identifying the collective "people" residing in it (Zion/Jerusalem). This clarifies the blessing is for the entire redeemed community. It highlights the corporate nature of this restoration.
• shall be forgiven: Hebrew yiśśā' lāh (יִשָּׂא לָהּ). This is a passive construction of the verb nāśāʾ (נָשָׂא), meaning to lift, carry, bear. In contexts of sin, it means "to take away," "to forgive," or "to bear (the penalty of)." Here, the iniquity is "lifted away from them" or "carried off" for them, indicating divine action of removing guilt and granting pardon.
• their iniquity: Hebrew ʿăwōnāh (עֲוֹנָהּ). Refers to moral perversity, sin, guilt, or the punishment resulting from sin. This is a fundamental aspect of the human condition that separates from God. The forgiveness here is deep and comprehensive, addressing the root spiritual problem.

Isaiah 33 24 Bonus section

The linkage of "no sickness" with "forgiveness of iniquity" is a significant theological thread throughout the Bible. While not every instance of sickness is a direct result of a specific sin (Jn 9:2-3), the Bible broadly teaches that sin introduced sickness and death into the world (Gen 3, Rom 5:12). Therefore, God's ultimate solution for humanity, which includes perfect health, must first address the problem of sin. This verse beautifully foreshadows the New Covenant promise where God not only offers forgiveness of sins but also spiritual regeneration and the hope of physical resurrection, ultimately culminating in an existence where pain, sorrow, and sickness are completely absent (Rev 21:4). The dual promise suggests a comprehensive salvation that touches every aspect of human existence – body, soul, and spirit.

Isaiah 33 24 Commentary

Isaiah 33:24 presents a dual blessing, marrying physical well-being with spiritual redemption. The declaration "The inhabitant shall not say, 'I am sick'" signifies a complete restoration to health and wholeness, pointing to a future state where suffering caused by physical ailments will cease. This health is not a standalone gift but is deeply intertwined with the second, more profound promise: "the people that dwell therein shall be forgiven their iniquity." This connection reveals a key biblical perspective where sin is the ultimate disorder and separation from God, often leading to various forms of human suffering. Thus, the removal of sin (forgiveness) is seen as the prerequisite for, or the very cause of, genuine and lasting well-being. The verse anticipates the coming of God's perfect kingdom, often identified as the New Jerusalem or Messianic age, where His people, purged of sin, will experience God's uninterrupted presence and its consequent benefits of perfect peace and health. This holistic restoration ultimately finds its fullest expression in Christ, who addressed both spiritual sin and physical brokenness during His earthly ministry, and promises complete deliverance in the new creation.