Isaiah 33:11 kjv
Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
Isaiah 33:11 nkjv
You shall conceive chaff, You shall bring forth stubble; Your breath, as fire, shall devour you.
Isaiah 33:11 niv
You conceive chaff, you give birth to straw; your breath is a fire that consumes you.
Isaiah 33:11 esv
You conceive chaff; you give birth to stubble; your breath is a fire that will consume you.
Isaiah 33:11 nlt
You Assyrians produce nothing but dry grass and stubble.
Your own breath will turn to fire and consume you.
Isaiah 33 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 33:11 | "Now I will arise," says the LORD; "Now I will lift myself up; now I will lift myself up." | God's sovereign action |
| Psalm 10:12 | "Arise, O LORD; O God, lift up your hand; do not forget the helpless." | Plea for God to intervene |
| Psalm 74:12 | "But God is my king from of old, working salvation in the midst of the earth." | God's historical power |
| Psalm 94:2 | "Lift up yourself, O Judge of the earth; render to the proud their due." | Divine justice |
| Jeremiah 15:11 | "The LORD said, 'Surely I will release you for a good purpose; surely I will make your adversaries meet you in a time of disaster and in a time of distress.'" | God's assurance to Jeremiah |
| Nahum 1:3 | "The LORD is slow to anger and great in power, and the LORD will not leave the guilty unpunished. ... " | God's justice and power |
| Zephaniah 3:8 | "'Therefore wait for me,' declares the LORD, 'for the day when I take the spoils, for my purpose is to gather nations, to assemble kingdoms, to pour out my indignation upon them...'" | Future day of judgment |
| Matthew 13:41-43 | "The Son of Man will send out his angels, and they will gather out of his kingdom all causes of sin and all lawbreakers, and throw them into the fiery furnace." | Final judgment in New Testament |
| Luke 1:52 | "He has brought down rulers from their thrones but has lifted up the humble." | God's leveling of the proud |
| Romans 3:5-6 | "But if our unrighteousness serves to demonstrate the righteousness of God, what shall we say? That God is unjust when he takes vengeance? By no means! For then how could God judge the world?" | God's justice and judgment |
| 2 Thessalonians 1:6-9 | "Since indeed God deems it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted... when he comes on that day to be glorified in his saints, and to be marvelled at among all who have believed..." | Future judgment and vindication |
| Hebrews 10:30 | "For we know him who said, 'Vengeance is mine; I will repay.' And again, 'The Lord will judge his people.'" | God as the ultimate judge |
| Revelation 18:20 | "Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment on her on your behalf!" | Heavenly rejoicing at judgment |
| Revelation 19:11-16 | "Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war." | Christ's return in judgment |
| Genesis 19:12 | "...‘Anyone else you have here—sons-in-law, your sons, your daughters, and anyone else in the city who belongs to you—take them out of this place." | God's judgment on Sodom |
| Exodus 14:14 | "The LORD will fight for you, and you shall hold your peace." | God fighting for His people |
| Psalm 58:10 | "The righteous shall rejoice when he sees the vengeance; he shall wash his feet in the blood of the wicked." | Rejoicing over judgment |
| Psalm 11:5 | "The LORD tests the righteous, but the wicked, and him who loves violence, his soul hates." | God's opposition to the wicked |
Isaiah 33 verses
Isaiah 33 11 Meaning
This verse describes the divine judgment upon those who oppose God and His people. It signifies the cessation of their arrogance and violent actions, leading to their complete destruction. God is presented as a sovereign judge who will ultimately vindicate the righteous and bring the wicked to ruin.
Isaiah 33 11 Context
This verse is part of a larger prophetic oracle in Isaiah 33, which primarily addresses the impending judgment on the Assyrian army that threatened Jerusalem. The chapter depicts a devastating military campaign against Jerusalem and the subsequent miraculous deliverance of the city. The immediate context before this verse describes the rapacious actions of the enemy against the nations, characterized by greed and destruction. Isaiah prophesies that this predatory behavior will be met with divine retribution. The verse itself serves as a pronouncement of God's intention to act, to arise from His perceived inactivity and to demonstrate His power and justice against His enemies and the enemies of His people. It foreshadows a coming day of reckoning for those who exalt themselves against the Almighty and oppress the vulnerable.
Isaiah 33 11 Word Analysis
כִּ֤י (ki) - "for," "when," "that." Indicates the reason or cause for what follows, here introducing God's justification for His actions.
עַתָּה֙ (atah) - "now." Emphatic repetition signifying the imminent and definitive nature of God's intervention.
אָנֹ֔וּ (anu) - "I." God speaking in the first person, emphasizing His personal involvement and authority.
אָק֖וּם (akum) - "I will arise," "I will rise up." A strong verb signifying God's emergence from a state of rest or perceived inaction to active intervention. It suggests a momentous and powerful act of judgment or deliverance.
נְאֻם־ (neum-) - "says," "declares." Attests that the following statement is a divine pronouncement, from the lips of the LORD.
יְהוָֽה (YHWH) - "the LORD." The covenant name of God, emphasizing His faithfulness and power in dealing with His people and their enemies.
אָק֖וּם (akum) - "I will arise."
אֶתְרוֹמָ֑ם (etromam) - "I will lift myself up," "I will exalt myself." Similar to "arise," this verb conveys ascension and exaltation, indicating God's sovereignty and supreme authority being demonstrated. It implies rising above the opposition and achieving a glorious victory.
אָק֖וּם (akum) - "I will arise."
אֶתְרוֹמָ֑ם (etromam) - "I will lift myself up," "I will exalt myself."
Group Analysis: "Now I will arise, says the LORD; now I will lift myself up; now I will lift myself up."The threefold repetition of "now I will arise" and "I will lift myself up" is a powerful literary device emphasizing God's quyết tâm (determination) and imminent action. It highlights God's shift from a passive witness to an active participant in judgment and vindication. This repetition conveys certainty, urgency, and the magnitude of His coming intervention, assuring His people and terrifying His enemies. It signifies God asserting His supreme authority and majesty over all opposition.
Isaiah 33 11 Bonus Section
The phrase "I will arise" (אָק֖וּם - akum) carries significant theological weight in the Old Testament. It is often used to describe God intervening in history to save His people or judge His enemies. For instance, in Psalm 10:12, the psalmist pleads with God to "Arise, O LORD; O God, lift up your hand." Similarly, Psalm 74:12 states, "Yet God is my King from of old, working salvation in the midst of the earth." The repetition of "I will lift myself up" (אֶתְרוֹמָ֑ם - etromam) further amplifies this, signifying God's self-exaltation through His mighty deeds. This act of arising and exalting Himself is fundamentally about God asserting His sovereignty, justice, and power on behalf of His covenant people, particularly in the face of overwhelming opposition and injustice. It paints a picture of a God who, though sometimes appearing slow or inactive, will certainly and powerfully demonstrate His ultimate authority and triumph.
Isaiah 33 11 Commentary
This verse serves as a pivotal declaration of divine resolve. The enemies of God and His people are reveling in their power and anticipated victory. However, God, through the prophet Isaiah, issues a stark warning: His time of seemingly passive observation is over. He declares His intention to "arise" and "lift himself up." This is not a physical movement, but a declaration of His active engagement and assertion of His supreme authority and power. The repeated use of "now" emphasizes the imminence of His intervention. This action will result in the humbling of the arrogant and the judgment of the wicked. For believers, it is a promise of deliverance and vindication, assuring them that God's justice will ultimately prevail over all human pride and oppression.