Isaiah 32:3 kjv
And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
Isaiah 32:3 nkjv
The eyes of those who see will not be dim, And the ears of those who hear will listen.
Isaiah 32:3 niv
Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.
Isaiah 32:3 esv
Then the eyes of those who see will not be closed, and the ears of those who hear will give attention.
Isaiah 32:3 nlt
Then everyone who has eyes will be able to see the truth,
and everyone who has ears will be able to hear it.
Isaiah 32 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 2:11 | The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. | Parallel prophecy, emphasizes singular divine exaltation |
| Isa 2:17 | And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. | Similar prophetic declaration of God's ultimate sovereignty |
| Psa 18:27 | For thou wilt save the afflicted people; but wilt bring down high looks. | Davidic psalm describing God's character of humbling the proud |
| Psa 138:6 | Though the LORD be high, yet hath he respect unto the lowly: but knoweth the proud afar off. | God's focus on the humble, distance from the proud |
| Prov 16:18 | Pride goeth before destruction, and an haughty spirit before the fall. | Principle of pride leading to downfall |
| Prov 18:12 | Before destruction the heart of man is haughty, and before honour is humility. | The contrast between pride and humility's outcomes |
| Prov 29:23 | A man's pride shall bring him low: but honour shall uphold the humble in spirit. | Reinforces the consequence of pride and reward of humility |
| Jer 13:15-16 | Hear ye, and give ear; be not proud: for the LORD hath spoken. Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. | Exhortation against pride, warning of divine judgment |
| Ezek 28:17 | Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behol.d thee. | Judgment on the pride of the King of Tyre |
| Dan 4:37 | Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his judgments are right: and those that walk in pride he is able to abase. | Nebuchadnezzar's testimony to God's power to abase the proud |
| Luke 1:52 | He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. | Mary's Magnificat echoing the theme of God humbling the proud |
| Luke 14:11 | For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. | Jesus' teaching on humility and exaltation |
| Rom 12:3 | For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | Apostolic counsel against self-exaltation |
| James 4:6 | But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. | James' exposition on God's opposition to the proud and favor to the humble |
| James 4:10 | Humble yourselves in the sight of the Lord, and he shall lift you up. | Direct call to humility for exaltation |
| 1 Pet 5:5 | Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. | Peter's exhortation on humility in community |
| 1 John 2:16 | For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. | Identifying pride as a worldly characteristic |
| Rev 18:7 | How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. | Judgment on Babylon's self-glorification |
| Matt 23:12 | But whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. | Jesus' repetition of the principle in Matthew |
| Isa 14:13-14 | For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. | Prophecy against the King of Babylon's extreme pride |
Isaiah 32 verses
Isaiah 32 3 Meaning
The eyes of the arrogant will be humbled, and the pride of the haughty will be brought low. In that day, the Lord alone will be exalted.
Isaiah 32 3 Context
Isaiah 32 stands as a pivotal chapter in the book, bridging the pronouncements of judgment and the vision of future restoration. It focuses on the righteous reign of the future King, the Messiah, and the transformation that His coming will bring to the land and its people. This specific verse serves as an introductory declaration to the blessings of this Messianic era. It sets the spiritual and attitudinal stage for the redeemed community, highlighting a fundamental shift from human self-importance to divine recognition. The historical backdrop is one of Assyrian aggression and the ensuing moral and political decay in Judah. The prophecy aims to contrast the corrupt leadership and societal arrogance of Isaiah's day with the humble and just rule that will characterize the Messianic kingdom. The verse announces a spiritual reversal that will take place when God Himself is singularly exalted.
Isaiah 32 3 Word Analysis
- and: (Hebrew: וְ, və) - A conjunctive particle, connecting this verse’s declaration to the preceding discourse, framing it as an inevitable consequence of the coming divine intervention.
- the eyes: (Hebrew: עֵינֵי, ‘ênê) - Refers literally to the organs of sight but poetically signifies perception, understanding, and outward demeanor or boast. The "eyes of the arrogant" denote their haughty gaze and their proud perspective.
- of the arrogant: (Hebrew: גֵא, gē’) - Describes someone who is puffed up, excessively proud, haughty, and insolent. This is a primary attribute of those who oppose God’s will.
- shall be humbled: (Hebrew: דּ֫וּחָה, dûḥâ) - Implies to be cast down, beaten down, made to stoop, to be brought low. It signifies a forced lowering, an inability to maintain their proud posture.
- and: (Hebrew: וְ, və) - Another conjunctive, linking the humbling of sight/demeanor to the bringing down of inner disposition.
- the pride: (Hebrew: גַּאֲוַת, ga’ăwat) - The abstract noun derived from gē’, meaning arrogance, pride, haughtiness, haughty pomp. It is the internal disposition of self-exaltation.
- of the haughty: (Hebrew: זֵדוּ, zĕdû) - Signifies presumptuousness, insolence, boldness born of arrogance, and the act of acting proudly. It describes those who are boastful and defiantly proud.
- shall be brought low: (Hebrew: יַשְּׁפֵּלוּ, yashpēlû) - From the root shapal, meaning to be low, to be humbled, to be brought low. It suggests a lowering or diminishment, a reduction in stature or importance.
Words Group Analysis:
- "the eyes of the arrogant shall be humbled": This phrase captures the visual manifestation of pride. Arrogant individuals carry themselves with a high-and-mighty bearing, their gaze lifted defiantly. This prophetic statement foretells the loss of this insolent outward expression; their proud looks will be forced downwards in shame or defeat.
- "the pride of the haughty shall be brought low": This goes to the core inward disposition. The internal source of the haughty looks—their prideful heart and presumptuous actions—will be crushed. Their self-exaltation will be neutralized.
- "and the LORD alone shall be exalted in that day": This concluding clause provides the ultimate reason and context for the humbling of the proud. It signifies a direct consequence and parallel event where God’s sovereignty, power, and inherent worth, previously challenged by human pride, will be universally and singularly recognized and glorified. The day is the future era of divine rule.
Isaiah 32 3 Bonus Section
The concept of God resisting the proud and giving grace to the humble is a consistent theme throughout Scripture, appearing in both Old and New Testaments. This verse exemplifies this principle as a core tenet of the Messianic age. It is also relevant to individual Christian living; personal spiritual progress often involves recognizing and relinquishing pride, allowing God’s sovereignty to be recognized in one's life. The "day" mentioned is prophetic, referring to the culmination of God's plan, most significantly marked by the coming of Jesus Christ and His eventual, complete kingdom. The spiritual pride that leads people to reject or ignore God will be ultimately judged and overthrown.
Isaiah 32 3 Commentary
This verse is a declaration of divine equity. It states that in the era of Messiah's reign, human pride will be divinely rectified. The superficial expressions of arrogance (their "eyes") and the internal disposition of haughtiness (their "pride") will both be subdued. This is not merely a temporary setback for the proud but a fundamental reversal of their standing. The underlying principle is that all exaltation belongs ultimately to the Lord. The humbling of human pride is a necessary prelude to God’s full recognition. It underscores God’s commitment to vindicating His own glory against all who seek to usurp it through self-exaltation. This transformation is characteristic of the new heavens and new earth where righteousness dwells, and arrogance is cast out.