Isaiah 32:2 kjv
And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Isaiah 32:2 nkjv
A man will be as a hiding place from the wind, And a cover from the tempest, As rivers of water in a dry place, As the shadow of a great rock in a weary land.
Isaiah 32:2 niv
Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.
Isaiah 32:2 esv
Each will be like a hiding place from the wind, a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land.
Isaiah 32:2 nlt
Each one will be like a shelter from the wind
and a refuge from the storm,
like streams of water in the desert
and the shadow of a great rock in a parched land.
Isaiah 32 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 1:26 | "And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city." | God's promise of righteous leadership. |
| Isaiah 4:4 | "when the Lord washes away the filth of the daughters of Zion and cleanses the bloodstains from her midst by a spirit of judgment and by a spirit of burning." | Cleansing brings righteous governance. |
| Isaiah 9:6 | "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." | Prophecy of Messiah, the ultimate righteous ruler. |
| Isaiah 11:2 | "And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD." | The Spirit empowering righteous leadership. |
| Isaiah 11:4 | "but with righteousness he shall judge the poor, and decide with equity for the meek of the earth." | How the righteous ruler will govern. |
| Isaiah 29:19 | "The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel." | The results of righteous leadership for the meek. |
| Isaiah 58:8 | "Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard." | Righteousness as a guiding principle. |
| Jeremiah 23:5 | "Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land." | Parallel prophecy of a righteous king. |
| Jeremiah 33:15 | "In those days and at that time I will make a righteous Branch sprout from David, and he shall execute justice and righteousness in the land." | The lineage of righteous leadership. |
| Ezekiel 45:8 | "And the prince shall have a portion of the land on the one side of the holy house, and on the other side of the holy house, beside the grain offering, the offering of the sanctuary, and in payment for the land. It shall be his possession." | Illustrates a prince's responsibility and portion. |
| Zechariah 9:9 | "Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your King is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt the foal of a donkey." | Fulfillment of Messianic kingship. |
| Luke 1:32-33 | "He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over Jacob forever, and of his kingdom there will be no end." | New Testament confirmation of Messianic reign. |
| John 1:49 | "Nathanael answered him, 'Rabbi, you are the Son of God! You are the King of Israel!'" | Recognition of Jesus' kingly authority. |
| Acts 10:36 | "The word that God sent to Israel, he proclaimed good news of peace by Jesus Christ, he is Lord of all." | Jesus as Lord and bringer of peace. |
| Romans 5:17 | "For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ." | Reigning in life through righteousness. |
| 1 Peter 2:13-14 | "Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good." | Divine ordination of governing authorities. |
| Revelation 19:11 | "Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war." | Christ's ultimate righteous judgment. |
| Revelation 20:4 | "Also I saw the thrones, and they sat on them, and judgment was committed to them. And I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God..." | Those who rule with Christ in righteousness. |
| Revelation 21:1-4 | "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God... He will dwell with them, and they will be his people, and God himself will be with them..." | The ultimate reign of God in a new, righteous realm. |
| Revelation 22:3 | "No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will serve him." | The eternal reign of God and the Lamb. |
Isaiah 32 verses
Isaiah 32 2 Meaning
A leader will rule with justice, and princes will govern with righteousness.
Isaiah 32 2 Context
Isaiah chapter 32 is a prophecy concerning future restoration and the nature of God's kingdom. It describes a time when the current oppressive and foolish leadership will be replaced by rulers who govern with justice and righteousness. This promise offers hope to God's people during a period of distress, suggesting a divinely ordained and benevolent administration. The chapter contrasts the blessings of righteous rule with the devastation caused by wicked leadership. It paints a picture of security, peace, and prosperity under the rule of God and His appointed King, a theme that is significantly developed in the New Testament's depiction of Jesus Christ's reign.
Isaiah 32 2 Word Analysis
And (וְ, ve): A conjunctive particle, linking phrases or clauses, indicating sequence, continuation, or consequence.
behold (הִנֵּה, hinneh): An interjection or adverb used to call attention, indicating something is about to be presented or revealed.
prince (שַׂר, sar): A chief, captain, ruler, or official of high rank.
shall rule (נָשַׂב, nasav): To exercise authority, govern, or rule. This word carries the sense of appointed or ordained leadership.
with (בְּ, bǝ): A preposition indicating accompaniment, means, or manner.
justice (מִשְׁפָּט, mishpat): Judgment, legal decision, equity, right. It refers to the administration of law and fair dealings.
and (וְ, ve): As above.
princes (שָׂרִים, sarim): The plural form of 'sar', indicating multiple rulers or chiefs.
shall govern (קָנַם, qanam): To hold sway, possess, or rule, often in the sense of establishing or maintaining authority and order.
with (בְּ, bǝ): As above.
righteousness (צְדָקָה, tsedaqah): Righteousness, justice, uprightness, equity. It denotes a state of being right, both in conduct and in restored standing before God.
group analysis: The verse pairs "prince" (singular ruler) with "justice" and "princes" (plural rulers) with "righteousness." This pairing highlights that both individual and collective leadership are characterized by these essential godly qualities. The repeated use of "shall" (future tense verbs) indicates a promise of a future state. The phrase "with justice and with righteousness" emphasizes that these are not just attributes, but the very means and manner of their rule.
Isaiah 32 2 Bonus Section
The imagery of "justice" (mishpat) and "righteousness" (tsedaqah) is central to God's covenant and His desires for His people. "Mishpat" often refers to the execution of a legal sentence or decree, emphasizing impartiality and right judgment. "Tsedaqah" speaks more broadly of a right state, conformity to divine standards, and generous acts of charity. Together, they describe a leadership that is both legally fair and morally upright, ensuring that all dealings are conducted in a way that pleases God and benefits humanity. This concept is not limited to human governance but extends to God's own dealings with His creation. The promise in Isaiah 32:1-2 anticipates the perfect reign of the Messiah, where justice and righteousness will eternally characterize God's rule over a restored Israel and all nations. Scholars often connect this passage to the restoration period following exile, but its ultimate fulfillment is seen in Christ's present and future kingdom. The absence of "princes" (plural) being subject to the same governing quality ("righteousness") as the singular "prince" and "justice" can be understood as highlighting the ultimate responsibility resting on the primary ruler, while his entourage reflects the same principles of uprightness in supporting his just reign.
Isaiah 32 2 Commentary
This verse speaks prophetically of a future ruler and governing council who will embody God's character in their administration. The leadership described will not be self-serving or corrupt, as was often the case with Israel's history. Instead, they will operate according to divine principles of justice and righteousness. This is a foundational promise of God's kingdom, fulfilled in the person and reign of Jesus Christ, who perfectly exercises justice and righteousness as King of Kings. The emphasis is on a divinely instituted system of governance that brings order and well-being to the people.
- Practical Application: True leadership, whether in families, churches, or nations, is called to reflect this biblical model of ruling with justice and righteousness, not by personal whim or popular opinion.