Isaiah 32:11 kjv
Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
Isaiah 32:11 nkjv
Tremble, you women who are at ease; Be troubled, you complacent ones; Strip yourselves, make yourselves bare, And gird sackcloth on your waists.
Isaiah 32:11 niv
Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags.
Isaiah 32:11 esv
Tremble, you women who are at ease, shudder, you complacent ones; strip, and make yourselves bare, and tie sackcloth around your waist.
Isaiah 32:11 nlt
Tremble, you women of ease;
throw off your complacency.
Strip off your pretty clothes,
and put on burlap to show your grief.
Isaiah 32 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 3:16 | Because the daughters of Zion are haughty... | Old Testament (Context) |
| Isa 22:12 | ...the Lord GOD of hosts called for weeping and for mourning... | Old Testament (Similar Call) |
| Jer 9:18-21 | Let them hasten and wail over them... | Old Testament (Prophecy) |
| Ezek 26:17 | They shall take up a lamentation over you... | Old Testament (Lament) |
| Lam 1:1-2 | How lonely sits the city... | Old Testament (Lament) |
| Luke 19:41-42 | And when he drew near, he saw the city and wept over it... | New Testament (Jesus Wept) |
| Matt 24:19 | But woe to those who are pregnant and to those who are nursing in those days! | New Testament (Woe) |
| Mark 13:17 | But woe to those who are pregnant and to those who are nursing in those days! | New Testament (Woe) |
| John 11:35 | Jesus wept. | New Testament (Jesus Wept) |
| Rom 12:15 | Rejoice with those who rejoice, weep with those who weep. | New Testament (Empathy) |
| Gal 4:27 | For it is written, “Rejoice, O barren one who does not bear... | Old Testament (Cited/Echo) |
| Rev 18:7-8 | To the degree that she glorified herself and lived sensuously, to that same degree give her torment and mourning. | New Testament (Judgment) |
| Hos 10:8 | They will say to the mountains, "Cover us," and to the hills, "Fall on us." | Old Testament (Judgment) |
| Joel 1:8 | Lament like a virgin girded with sackcloth for the husband of her youth. | Old Testament (Mourning) |
| Joel 2:12-13 | “Yet even now,” declares the LORD, “return to me with all your heart, with fasting, and with weeping and mourning... | Old Testament (Repentance) |
| Micah 1:8 | Therefore I will wail and lament... | Old Testament (Lament) |
| Zech 12:10-14 | They shall look on me, the one whom they have pierced... | Old Testament (Mourning) |
| 1 Cor 7:29-31 | But this I say, brothers, the time is shortened... | New Testament (Urgency) |
| 2 Cor 7:10 | For godly grief produces a repentance that leads to salvation... | New Testament (Grief) |
| Phil 3:18 | ...who walk as enemies of the cross of Christ. | New Testament (Enemies) |
Isaiah 32 verses
Isaiah 32 11 Meaning
This verse signifies a call to the women of Jerusalem to shed their complacency and respond to the impending judgment with profound sorrow and repentance. It speaks to a spiritual awakening necessitated by impending divine discipline.
Isaiah 32 11 Context
Chapter 32 of Isaiah is a prophecy directed primarily at Judah, specifically addressing a time of crisis and impending judgment. The preceding verses in chapter 32 describe a future righteous reign. However, this verse and those immediately following highlight the current unrighteousness and the resulting divine action. It speaks to the security and ease enjoyed by some, which makes them complacent about sin and judgment. The prophet calls upon the women of Jerusalem to recognize the severity of the spiritual and political decay surrounding them, to cast off their complacency, and to mourn. This is a stark contrast to their present state of luxury and heedlessness. The context is one of a nation facing divine displeasure due to its sins, with a prophecy of judgment that requires a responsive posture of sorrow and repentance.
Isaiah 32 11 Word Analysis
"Be(come) ": (Hebrew: Hāyim - to be, become, exist, live). The imperative suggests a call to a state or condition of readiness for mourning.
"Stripped, naked ": (Hebrew: Aroum - naked, stripped bare). This denotes not just physical nakedness but also a state of vulnerability, shame, and exposed weakness before God and humanity, stripped of their former pride and security.
"Girded ": (Hebrew: Chabash - to bind, wrap, gird, fasten). This refers to the act of putting on sackcloth or rough garments as a visible sign of mourning.
"Sackcloth ": (Hebrew: Saq - sackcloth, coarse cloth made of goat or camel hair, worn as a sign of mourning, penitence, or distress). A customary garment of deep mourning and repentance.
"Laid(e) ": (Hebrew: Shîth - to place, put, lay). The act of placing oneself in a posture of grief.
"On ": (Hebrew: Al - upon, on, over). Indicates the direct application of the sackcloth to the body, a full immersion in the act of mourning.
"Your ": (Hebrew: Atem - you plural). Directed to the women of Jerusalem.
"Loins ": (Hebrew: Metsach - loin, thigh, strength). The mid-section of the body, and by extension, often referring to the garments worn there, signifying a deeper, more encompassing form of mourning that affects one's very being and attire.
Words Group Analysis:
- "Be stripped, naked, and girded with sackcloth": This phrase paints a vivid picture of radical repentance. It is a comprehensive yielding, a removal of prideful adornment and the donning of penitent garb, signifying humility and grief over sin and coming judgment. It echoes the deeper spiritual stripping that comes from facing one's sinfulness before God.
Isaiah 32 11 Bonus Section
This verse resonates with the New Testament emphasis on preparedness for the Kingdom of God, as seen in Jesus' teachings about spiritual vigilance and the necessity of a repentant heart. The call to "weep" and "mourn" is consistent with the concept of "godly grief" described by Paul in 2 Corinthians 7:10, which leads to salvation. The image of being stripped bare and girded with sackcloth can also be interpreted as a spiritual parallel to the believer needing to put off the old self and put on Christ, a transformation that begins with contrition and leads to righteousness. It serves as a potent reminder that comfort without compunction is a dangerous state before a righteous God.
Isaiah 32 11 Commentary
Isaiah urges the women of Jerusalem, who are living in ease and complacency, to embrace genuine sorrow in anticipation of impending judgment. This is not merely an outward show but a call to internal repentance that manifests in visible signs of mourning, such as wearing sackcloth. It highlights that true piety involves recognizing spiritual peril and responding with a penitent heart, preparing for divine correction by shedding pride and adorning oneself with humility and grief over transgressions. The act of wearing sackcloth symbolizes a stripping away of superficiality and a turning to God in a posture of humility.