Isaiah 32 10

Isaiah 32:10 kjv

Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.

Isaiah 32:10 nkjv

In a year and some days You will be troubled, you complacent women; For the vintage will fail, The gathering will not come.

Isaiah 32:10 niv

In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come.

Isaiah 32:10 esv

In little more than a year you will shudder, you complacent women; for the grape harvest fails, the fruit harvest will not come.

Isaiah 32:10 nlt

In a short time ? just a little more than a year ?
you careless ones will suddenly begin to care.
For your fruit crops will fail,
and the harvest will never take place.

Isaiah 32 verses

Isaiah 32 10 Meaning

This verse describes a time of desolation and emptiness for the wealthy and proud, as the land yields no fruit and their possessions are ruined. It signifies a complete reversal of their former abundance and security.

Isaiah 32 10 Context

This verse is part of Isaiah's prophecy of judgment against the proud and complacent people of Judah, specifically focusing on their comfort and false sense of security. Chapter 32 describes a coming time of righteousness and blessing under a Davidic king, but first, it details a period of devastation and judgment for those who have corrupted justice and ruled with oppression. This verse vividly portrays the immediate impact of that judgment on the privileged women of Jerusalem, who lived lives of ease and complacency, a stark contrast to the hardships that are about to befall them and the nation. It foreshadows the Babylonian exile and the destruction of Jerusalem.

Isaiah 32 10 Word analysis

• "Tremble" (Hebrew: chilu):
  • Transliteration: chilu
  • Meaning: To be in pain, to writhe, to be in anguish or distress.
  • Significance: It indicates a deep, visceral reaction to impending disaster, not just fear but physical discomfort and agitation.
• "you women" (Hebrew: na’aroth):
  • Transliteration: na’aroth
  • Meaning: Young women, maidens.
  • Significance: The focus is on the women of the elite class, who were accustomed to a life of ease, comfort, and perhaps even arrogance, reflecting the societal breakdown and judgment.
• "who are at ease" (Hebrew: sha’anannoth):
  • Transliteration: sha’anannoth
  • Meaning: Secure, confident, living in comfort or luxury.
  • Significance: This describes their state of being – free from hardship, lulled into a false sense of security, and detached from the suffering of others. It points to their complacent luxury.
• "be agitated" (Hebrew: ge’u):
  • Transliteration: ge’u
  • Meaning: To be disordered, disturbed, to be in trouble or distress.
  • Significance: Similar to "tremble," it emphasizes a state of confusion, disruption, and distress.
• "you complacent daughters" (Hebrew: benoth menuchah):
  • Transliteration: benoth menuchah
  • Meaning: Daughters of repose, daughters of comfort, daughters of ease.
  • Significance: Reinforces the idea of women accustomed to rest and freedom from labor or worry, highlighting the contrast with the coming upheaval. The term menuchah often implies settled prosperity and peace.
• "for the fig tree fails" (Hebrew: ki poterekh thphoth is a poetic rendering of loss, referring to failure, not literal broken fig trees in some interpretations): This is not the direct translation. The phrase is ki potherah te’enah - which means, "for the fig tree is dried up" or "fails".
  • Transliteration: ki potherah te’enah
  • Meaning: For the fig tree fails, withers, or is unproductive.
  • Significance: The fig tree was a symbol of prosperity, peace, and well-being in ancient Israel. Its failure represents a complete economic and agricultural collapse, the loss of God's blessing, and the end of their comfortable lifestyle.
• "the harvest (of pomegranates) fails" (Hebrew: vi’ed galah Rimon is another poetic rendering of loss, referring to the failure of the harvest. The phrase is vi’edel qeneh rimmon): This is not the direct translation. The phrase is vi’edel qeneh rimmon - which means, "and the vine of the pomegranate withers."
  • Transliteration: vi’edel qeneh rimmon
  • Meaning: And the shoot (or vine) of the pomegranate withers.
  • Significance: The pomegranate was also a symbol of abundance and fertility. Its failure signifies a total loss of produce, symbolizing the nation’s loss of fruitfulness and prosperity under divine judgment.

Isaiah 32 10 Bonus section

The context of Isaiah 32 suggests a broader theme of God's judgment and the subsequent establishment of a righteous kingdom. While this verse focuses on a specific group and their immediate suffering, it’s part of a larger divine plan. The descriptions of distress for the complacent are juxtaposed with promises of restoration and justice under a righteous ruler (Isa 32:1-2), implying that this period of tribulation is a necessary precursor to God's renewed covenant blessing for the faithful remnant. The focus on women and their luxurious lifestyle also highlights how sin permeates all levels of society, and judgment will affect everyone, especially those who were most pampered and insulated from hardship. This economic and agricultural failure signifies a breaking of the covenant blessings promised for obedience.

Isaiah 32 10 Commentary

Isaiah 32:10 is a sharp prophetic pronouncement targeting the luxury and self-satisfaction of the privileged women in Jerusalem. It’s a severe warning of impending doom that will strip away their ease and security. The prophet uses vivid imagery of agricultural collapse—the failure of the fig tree and the withering of the pomegranate vine—to illustrate the total devastation that will come upon the land and its people. These were symbols of national prosperity and God's favor. For women accustomed to comfort, ease, and freedom from labor, this prophecy signifies not only economic ruin but the complete disruption of their world. Their superficial complacency is met with divine retribution. The call to tremble and be agitated underscores the complete inversion of their state. This judgment is a direct consequence of national sin and unfaithfulness, moving from individual comfort to communal collapse.