Isaiah 30:8 kjv
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Isaiah 30:8 nkjv
Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, Forever and ever:
Isaiah 30:8 niv
Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness.
Isaiah 30:8 esv
And now, go, write it before them on a tablet and inscribe it in a book, that it may be for the time to come as a witness forever.
Isaiah 30:8 nlt
Now go and write down these words.
Write them in a book.
They will stand until the end of time
as a witness
Isaiah 30 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 8:1 | Take thee a great roll, and write in it with the pen of a man; concerning Maher-shalal-hash-baz. | Direct command for inscription of prophecy. |
| Jeremiah 30:2 | Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. | Similar prophetic command to write God's words. |
| Habakkuk 2:2 | And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. | Emphasizes clarity and readiness of a written prophecy. |
| Revelation 1:11 | Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. | New Testament command to write and deliver prophetic visions. |
| John 5:39 | Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. | Scriptures as a testament. |
| Acts 10:43 | To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. | Prophets as witnesses. |
| 2 Timothy 3:16 | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: | Scripture as divinely inspired and useful. |
| Romans 15:4 | For whatsoever things were written aforetime were written for our learning, that we through patience and endurance of the scriptures might have hope. | Written word for learning and hope. |
| 1 Corinthians 10:11 | Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come. | Old Testament events written for admonition. |
| Hebrews 10:7 | Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. | Fulfillment of prophecy in a "volume of the book." |
| Deuteronomy 31:24 | And it came to pass, when Moses had made an end of writing the words of this law in a book until it was finished, | Moses writing the Law as a permanent record. |
| Psalm 119:105 | Thy word is a lamp unto my feet, and a light unto my path. | God's word as a guide. |
| Jeremiah 1:5 | Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. | God's foreknowledge of prophets. |
| Isaiah 29:11 | And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: | Prophetic vision can be inaccessible if not properly understood or received. |
| Isaiah 29:12 | And the book is delivered to him that is unlearned, saying, Read this, I pray thee: and he saith, I am no scholar. | Challenges of comprehension. |
| Isaiah 30:9 | That this is a rebellious people, lying children, children that will not hear the law of the LORD: | The specific accusation against the people. |
| Isaiah 30:15 | For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. | The sin of seeking help from Egypt instead of God. |
| Isaiah 43:8 | Bring ye my people forth, and me have not declared: whom the deaf hear, shall see; and they also that the deaf hear, shall hear. | Calling for God's witnesses. |
| Romans 3:20 | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | Law revealing sin. |
| 2 Peter 1:19 | We have also a more sure word of prophecy whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: | Prophetic word as a light. |
| Jeremiah 17:1 | The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars; | Judah's sin being indelibly marked. |
Isaiah 30 verses
Isaiah 30 8 Meaning
This verse is a divine command to Isaiah to record a prophecy on a tablet and to inscribe it as a permanent testimony. The purpose is to preserve this future vision, specifically concerning the apostasy of Judah and their misplaced trust in Egypt, as an everlasting witness against them. It emphasizes the importance of bearing witness to God's pronouncements, even when they concern future events and human failure.
Isaiah 30 8 Context
Isaiah chapter 30 addresses Judah's misguided reliance on Egypt for military and political support against the Assyrian threat. God, through Isaiah, strongly condemns this alliance, deeming it futile and a rejection of His protection. The chapter highlights the people's spiritual apostasy and their deafness to God's warnings. This specific verse, verse 8, acts as a pivotal command within this prophecy, underscoring the permanence and evidentiary nature of God's message concerning their rebellion and the impending consequences. It places a direct responsibility on Isaiah to ensure this message would not be lost but would serve as an irrefutable testament against the people.
Isaiah 30 8 Word Analysis
"Now go": Implies an immediate imperative, a transition from mere prophecy to an active task of preservation.
"write": Hebrew: (katav - כָּתַב) - a fundamental command for inscribing, recording. This word signifies a deliberate act of documentation, making something permanent.
"ye": Plural pronoun, referring to Isaiah and possibly his disciples or attendants, as prophets often worked with a ministry.
"this": Refers to the specific prophecy about to be recorded.
"vision": Hebrew: (chazon - חָזוֹן) - signifies not just something seen, but a divine revelation, a supernatural impartation of understanding, often concerning future events. It implies a deep insight granted by God.
"upon": Preposition indicating placement.
"a table": Hebrew: (luach - לֻחַ֖ת) - often refers to a tablet, commonly made of wood or stone, upon which inscriptions were made. It suggests a durable medium for preservation, unlike papyrus which could degrade.
"and": Conjunction connecting two clauses.
"inscribe": Hebrew: (charut - חָרוּת) - literally "engrave," suggesting a deeper, more permanent inscription than mere writing. It implies something deeply etched, difficult to remove or alter, similar to being carved. This speaks to the indelible nature of the prophecy.
"it": Refers to the vision.
"upon": Again, preposition of placement.
"the roll": Hebrew: (megillah - מְגִלָּ֖ה) - refers to a scroll, a document made by rolling up parchment or papyrus. While a table implies hardness, a scroll could be more extensive and contain detailed narrative or law. The combination of "table" and "roll" may indicate either different mediums for different parts of the prophecy, or a primary inscription on a hard surface and then a broader narrative within a scroll. Given other contexts, it suggests the foundational message engraved and then potentially expanded in a scroll. The emphasis is on a clear, visible, and comprehensive record.
"that": Conjunction introducing a purpose clause.
"he": Refers to the reader.
"may": Modal verb indicating possibility or permission.
"run": Hebrew: (rutz - רָ֥וּץ) - denotes quickness and ease of reading. The vision is to be so clearly written and organized that anyone, even someone moving quickly, can grasp its meaning. It speaks of clarity and legibility.
"that": Conjunction.
"readeth": Hebrew: (qara - קָרָא) - the common word for reading.
Group Analysis: The core command is to write this vision. The medium specified is "upon a table, and inscribe it upon the roll." This combination of "table" and "roll" (or tablet and scroll) suggests both a primary, durable, and engraved inscription for fundamental truth, and a secondary, perhaps more detailed, written account for wider dissemination and clarity. The purpose is explicitly "that he may run that readeth it," highlighting the absolute necessity of clear, legible, and easily accessible prophetic communication. The gravity is amplified by the Hebrew term for "inscribe" (charut), signifying an indelible marking.
Isaiah 30 8 Bonus Section
The prophetic vision committed to writing here is specifically directed at Judah's sin of turning to Egypt for help rather than trusting in the Lord. This misplaced trust is presented as a grave spiritual offense. The permanence of the record—engraved and inscribed—underscores the unchanging nature of God's judgment on such faithlessness. The instruction to make it readable by one who "runs" signifies that the message of divine judgment and the way of true salvation (through quiet trust in God, as verse 15 explains) should be unmistakable. This also echoes the concept of God's law being written on hearts in the New Covenant, making His Word, once a physical inscription, a spiritual reality within believers. The command to record this prophecy is an act of divine preservation, ensuring that even in the people's rebellion, the truth remains a tangible witness.
Isaiah 30 8 Commentary
This verse instructs Isaiah to immortalize a critical prophecy. The command to write on a "table" and then "inscribe" it on a "roll" signifies the permanence and undeniable truth of the divine message. The phrase "that he may run that readeth it" emphasizes that the prophecy must be clearly written and easily understood. This ensures that future generations, or even those in the midst of the unfolding events, can access and comprehend God's word, making it a lasting witness against their disobedience and a testament to His unwavering truth and faithfulness. It's about making God's message indelible and accessible.