Isaiah 30 19

Isaiah 30:19 kjv

For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.

Isaiah 30:19 nkjv

For the people shall dwell in Zion at Jerusalem; You shall weep no more. He will be very gracious to you at the sound of your cry; When He hears it, He will answer you.

Isaiah 30:19 niv

People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you.

Isaiah 30:19 esv

For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

Isaiah 30:19 nlt

O people of Zion, who live in Jerusalem,
you will weep no more.
He will be gracious if you ask for help.
He will surely respond to the sound of your cries.

Isaiah 30 verses

Isaiah 30 19 Meaning

This verse describes a future time of abundant divine blessing and restoration for Zion (Jerusalem). It highlights God's gracious response to the cries of His people.

Isaiah 30 19 Context

This verse is situated within Isaiah chapter 30, which offers a strong warning against the misplaced reliance on Egypt for military aid instead of trusting in the LORD. The prophet denounces the people of Judah for their disobedience and idolatry. However, amidst the severe rebukes and prophecies of judgment, there are also promises of future restoration and blessing for those who would repent. Verse 18 precedes this verse, stating God's intent to wait and be gracious, setting the stage for this present promise. This passage is part of a broader prophetic vision of God's ultimate redemptive plan for His people and the establishment of His kingdom.

Isaiah 30 19 Word Analysis

• "And": Connective particle, linking the following promise to the preceding declaration of God's waiting for grace.
• "the LORD": (Hebrew: Yhwh) The personal covenant name of God, emphasizing His faithfulness and covenant relationship with Israel.
• "will be": Future tense, indicating a definitive action to come.
• "gracious": (Hebrew: channah) Implies kindness, favor, and unmerited compassion.
• "unto": Preposition indicating the recipient of the action.
• "you": Refers to the people of Israel, specifically Zion/Jerusalem, the remnant who would eventually repent.
• "therefore": Indicating consequence or reason, stemming from God's desire to show favor and be exalted.
• "exalted": (Hebrew: rum) To be lifted up, raised high, to be glorified. God will demonstrate His superiority and power.
• "therefore": Reinforces the reason for the following action.
• "He": Refers back to the LORD.
• "will have": Future tense, indicating possession or the experience of something.
• "mercy": (Hebrew: racham) Deep, tender compassion, the love of a parent for a child, showing pity.
• "on": Preposition indicating the object of mercy.
• "you": Again, the people of Israel.
• "for": Introduces the reason or cause for God's graciousness and mercy.
• "the LORD": (Hebrew: Yhwh) Reiteration of God's name.
• "is": Present tense.
• "a": Indefinite article.
• "God": (Hebrew: 'elohim) A general term for deity, here used with the definite article implied or in a construct sense.
• "of": Preposition.
• "justice": (Hebrew: mishpat) Righteousness, judgment, fairness.
• "of": Preposition.
• "judgment": (Hebrew: tsedeq) Righteousness, vindication. It implies that God's mercy is rooted in His own justice and righteous character.
• "Blessed": (Hebrew: 'asher) Used to introduce a statement of great happiness or well-being.
• "are": Present tense verb.
• "all": The entirety.
• "they": Refers to those who wait for, seek, or cry out to God.
• "that": Introduces a purpose clause.
• "wait": (Hebrew: chakah) To look for, to wait for, to hope in. This implies a patient expectation in God's timing and power.
• "upon": Preposition indicating reliance.
• "Thee": Refers to the LORD.
• "O": Interjection expressing a direct address.
• "Zion": The most cherished name for Jerusalem, the city of God.
• "people": Refers to the inhabitants of Zion/Jerusalem.
• "that": Conjunction.
• "dwell": (Hebrew: yashab) To sit, remain, dwell, inhabit.
• "in": Preposition.
• "Jerusalem": The capital city of Israel, chosen by God.
• "thou": Archaic pronoun for "you" (singular). Refers to Jerusalem.
• "shalt": Future tense auxiliary verb.
• "weep": (Hebrew: bakah) To weep, cry. Implies sorrow.
• "no": Negative particle.
• "more": Adverb of quantity or duration.
• "He": The LORD.
• "will be": Future tense.
• "very": Adverb intensifying the following adjective.
• "gracious": (Hebrew: channah) Showing favor, compassion.
• "unto": Preposition.
• "thee": You (singular), referring to Jerusalem or its people.
• "at": Preposition.
• "the": Definite article.
• "voice": (Hebrew: qol) Sound, voice, noise.
• "of": Preposition.
• "thy": Archaic possessive pronoun for "your".
• "crying": (Hebrew: shav'ah) A cry for help, a loud outcry.
• "He": The LORD.
• "will": Future tense auxiliary.
• "answer": (Hebrew: `anah) To answer, respond, reply.

Words-group by words-group analysis:

• "O Zion... weep no more": This is a prophetic promise of comfort and cessation of sorrow for Jerusalem, indicative of a future period of peace and divine presence.
• "He will be very gracious unto thee at the voice of thy crying": This is a direct statement of God's responsive compassion. The intensity "very gracious" emphasizes the depth of His care in response to His people's desperate cries.
• "He will answer thee": A simple, powerful assurance that God hears and will respond to the prayers of His people in their distress.
• "The LORD of justice, of judgment": This describes God's essential nature. His mercy and graciousness are not arbitrary but are rooted in His just and righteous character. He judges justly, and therefore, His favor is extended appropriately.
• "Blessed are all they that wait upon thee": This establishes a condition for experiencing God's blessing—patient reliance and waiting on Him.

Isaiah 30 19 Bonus Section

The concept of "waiting upon the LORD" (Hebrew: chakah) carries the connotation of patiently expecting, looking for, and being hopeful in God. This active, hopeful patience is what God blesses. It’s distinct from passive idleness; it’s an endurance that keeps faith alive through trials. The dual description of God as "of justice" and "of judgment" also reinforces that God’s actions are always morally grounded and fair, even in His response to suffering. This prepares the way for understanding the New Testament concept of salvation through Christ, where God's justice and mercy are fully satisfied on the cross, opening the way for full communion with Him. The ultimate fulfillment of Zion's restoration and an end to weeping is seen in the New Jerusalem described in Revelation.

Isaiah 30 19 Commentary

This verse assures that God's responsiveness is directly tied to His intrinsic character—justice and righteousness. His mercy is not a departure from justice, but its overflow. For those who exhibit patience and trust in Him ("wait upon Thee"), blessing is assured. This is a profound comfort in times of distress, emphasizing that God hears the cries of His people and responds with grace because of His own righteous and compassionate nature. It paints a picture of future restoration for Zion, where weeping is replaced with God’s evident favor, responding to their pleas for help. This isn't just about temporal relief, but a deep theological statement about the nature of God's covenant love and His ultimate plan for His people.