Isaiah 27:9 kjv
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
Isaiah 27:9 nkjv
Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, Wooden images and incense altars shall not stand.
Isaiah 27:9 niv
By this, then, will Jacob's guilt be atoned for, and this will be the full fruit of the removal of his sin: When he makes all the altar stones to be like limestone crushed to pieces, no Asherah poles or incense altars will be left standing.
Isaiah 27:9 esv
Therefore by this the guilt of Jacob will be atoned for, and this will be the full fruit of the removal of his sin: when he makes all the stones of the altars like chalkstones crushed to pieces, no Asherim or incense altars will remain standing.
Isaiah 27:9 nlt
The LORD did this to purge Israel's wickedness,
to take away all her sin.
As a result, all the pagan altars will be crushed to dust.
No Asherah pole or pagan shrine will be left standing.
Isaiah 27 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 27:9 | This is the significance for Jacob’s iniquity: to make an end of it; when he takes away all his altar stones like heaps of chalk. | Direct meaning: forgiveness and atonement. |
| Romans 11:27 | And this will be my covenant with them when I take away their sins. | NT fulfillment of covenantal removal of sin. |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. | Conditions for sin removal. |
| Hebrews 9:14 | ...how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God? | Christ's sacrifice as the ultimate cleansing. |
| Isaiah 6:7 | And he touched my mouth and said, "Behold, this has touched your lips; your iniquity is taken away, and your sin purged." | Isaiah's own experience of sin removal. |
| Jeremiah 31:34 | And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more. | Assurance of complete forgiveness. |
| Ezekiel 36:25 | I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. | Symbolism of cleansing with water. |
| Psalm 51:2 | Wash me thoroughly from my iniquity, and cleanse me from my sin! | Psalmist's plea for cleansing. |
| Micah 7:19 | He will again have compassion on us; he will tread our iniquities underfoot. He will cast all our sins into the depths of the sea. | God's complete removal of sin. |
| Zechariah 13:1 | "On that day a fountain shall be opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. | Prophecy of a future cleansing. |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!" | Jesus identified as the sin-bearer. |
| Acts 3:19 | Repent therefore, and turn back, that your sins may be blotted out, | Repentance as a precursor to blotting out sins. |
| Romans 8:2 | For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. | Freedom from the power of sin. |
| 1 Corinthians 1:30 | And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption. | Christ's role in our sanctification. |
| Colossians 2:13 | And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses. | Complete forgiveness through Christ. |
| Revelation 1:5 | ...and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood— | Redemption through Christ's blood. |
| Revelation 7:14 | ... I said to him, "Sir, you know." And he said to me, "These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. | Final cleansing through Christ's sacrifice. |
| Revelation 21:4 | He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain, anymore, for the former things have passed away. | The ultimate state of purification and no more sin. |
| Isaiah 4:4 | when the Lord washes away the filth of the daughters of Zion and cleanses the bloodstains from the midst of Jerusalem by a spirit of judgment and by a spirit of burning. | Cleansing through judgment. |
| Psalm 19:12 | Who can understand his errors? Cleanse me from my secret faults. | Request for cleansing from unknown sin. |
Isaiah 27 verses
Isaiah 27 9 Meaning
The verse speaks of the purification of Jacob through the removal of sin, which will ultimately bring forth abundant fruit. This signifies a transformative event where transgression is taken away, resulting in joyous fellowship and abundant produce, both spiritual and literal.
Isaiah 27 9 Context
Isaiah 27 is a chapter of powerful prophecy, depicting God's ultimate victory over His enemies and the subsequent restoration and flourishing of His people, Israel. This specific verse (Isaiah 27:9) stands within a section that looks forward to a time of complete purification for Jacob (representing Israel). Following God's judgment and dismantling of His adversaries, He will cleanse His people from their iniquity. This removal of sin is likened to the destruction of idolatrous altars. The chapter emphasizes a future golden age of peace and fruitfulness for a redeemed Israel, living securely under God's care. Historically, this would have resonated with an audience experiencing exile and oppression, offering hope for a divinely orchestrated restoration and a spiritual renewal that would bring tangible blessings.
Isaiah 27 9 Word Analysis
- לָכֵן (lakhen): Therefore; for this reason. Indicates a consequence or conclusion drawn from preceding statements.
- זֹאת (zot): This. Refers to the act of purification or the manner of God's judgment described.
- עֲוֺן (avon): Iniquity, guilt, punishment for iniquity. Highlights the deep-seated sin and rebellion that needs removal. It speaks of transgression and crookedness.
- יַעֲקֹב (Yaakov): Jacob. Refers to the nation of Israel, both collectively and individually.
- תְּהִי (t'hi): Will be. Future tense, indicating a destined outcome.
- לְמַחְצֵר (lemach'tzer): For expiation; for cleansing; for atonement. Root implies to cut off, to remove, to cleanse.
- וְכֹל (ve'chol): And all. Emphasizes the totality of the sin that will be removed.
- פְּרִי (pri): Fruit. Signifies the positive consequences of this cleansing, both spiritual (righteousness, obedience) and perhaps literal (agricultural prosperity).
- לְהוֹרִיד (lehorid): To take away; to remove. Root meaning is to descend or bring down, but in this context, it signifies the removal or taking away of sin.
- חֲטָאתוֹ (chatato): His sin. Refers specifically to Jacob's transgression and rebellion against God.
- בְּזֹאת (be'zot): By this; with this. Points to the means or result of the removal of sin.
- כָּל־ (kol): All. Reinforces the comprehensive nature of the removal.
- אֶבֶן־ (even): Stone. Refers to altar stones.
- מַצּוֹת (matsot): White chalk; plaster. Implies that the stones will be completely broken or reduced to dust, making them useless for idolatrous purposes.
- הֶפְסִיל (hefsil): Heaps; rubble; stone heaps. Suggests the scattered and destroyed remnants of idols and their altars.
- אָתֶה (ateh): Will come; is come.
- גִּדְּעוּנִים (gid'eonim): Thorny brambles (figurative, in context likely meaning idolatrous stumps or remains). This word, uncommon, carries the sense of what is cut down and removed.
Words/Groups of Words Analysis:
- "the significance for Jacob's iniquity: to make an end of it": This phrase underscores God's decisive action to eradicate the sin and guilt that have plagued Jacob/Israel. It's not just a temporary removal but a final termination.
- "when he takes away all his altar stones like heaps of chalk": This potent metaphor illustrates the thoroughness of the removal. Idolatrous altars, the focal points of sin and rebellion, will be utterly dismantled and reduced to insignificant rubble, similar to stones covered with white chalk or plaster, rendered utterly powerless and forgotten.
Isaiah 27 9 Bonus Section
The act of removing altar stones and rendering them like chalk heaps has been interpreted as a demonstration of God's power over pagan deities and their worship practices. The "chalk" might refer to a clean, white substance used for whitewashing or marking, suggesting that these formerly significant objects of worship would become marked for destruction or utterly obscured, losing all their power and prestige. This complete dismantling highlights the decisive nature of God's judgment and salvation for His people. The "fruit" produced in the latter part of the verse, although less explicit in Hebrew here as directly linked to "Jacob's iniquity," is strongly implied by the context of Israel's restoration in Isaiah 27. This spiritual fruit encompasses the restored covenant relationship, obedience, and the spreading of God’s kingdom.
Isaiah 27 9 Commentary
This verse vividly portrays the ultimate redemption and sanctification of God's people. The "taking away of iniquity" signifies a complete remission of sin through divine intervention. The imagery of destroying "altar stones like heaps of chalk" speaks to the annihilation of idolatry and the systems of worship that turned people away from the true God. This purification not only removes guilt but also liberates them from the very source of their defilement, enabling them to bear "fruit." This fruit represents the obedience, righteousness, and worship that God desires, the positive spiritual outcome of complete forgiveness and transformation. It anticipates a future where sin's power is broken, and God's people flourish.