Isaiah 26:14 kjv
They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
Isaiah 26:14 nkjv
They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish.
Isaiah 26:14 niv
They are now dead, they live no more; their spirits do not rise. You punished them and brought them to ruin; you wiped out all memory of them.
Isaiah 26:14 esv
They are dead, they will not live; they are shades, they will not arise; to that end you have visited them with destruction and wiped out all remembrance of them.
Isaiah 26:14 nlt
Those we served before are dead and gone.
Their departed spirits will never return!
You attacked them and destroyed them,
and they are long forgotten.
Isaiah 26 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 26:19 | Your dead shall live; they shall rise again. Behold, your dew is like the dew of the morning; the earth will give birth to those who have died. | Connects to the resurrection theme in Isaiah. |
| John 5:28-29 | Do not marvel at this, for the hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. | New Testament echo of resurrection for both life and judgment. |
| Daniel 12:2 | And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. | Prophecy of resurrection and differing outcomes. |
| Revelation 20:13 | And the sea gave up its dead who were in it, Death and Hades delivered up the dead who were in them, and they were judged, each one of them according to what they had done. | Judgment of the dead. |
| Psalm 9:17 | The wicked shall return to Sheol, all the nations that forget God. | Consequences for the wicked. |
| Psalm 11:6 | On the wicked he will rain coals and fire and brimstone, and a scorching wind will be the heritage of their cup. | Divine retribution. |
| Psalm 145:20 | The Lord preserves all who love him, but all the wicked he will destroy. | God's preservation and destruction. |
| Proverbs 2:22 | But the wicked shall be cut off from the land, and the treacherous shall be rooted out of it. | Doom of the wicked. |
| Jeremiah 31:16 | Thus says the Lord: “Keep your voice from weeping, and your eyes from tears, for there shall be a reward for your work, declares the Lord, and they shall come back from the land of the enemy. | Promise of restoration after sorrow. |
| Hosea 13:14 | Shall I ransom them from the power of Sheol? Shall I redeem them from death? O death, where are your plagues, O grave, where is your destruction? I will no longer relent. | God's ultimate power over death. |
| Acts 24:15 | having a hope in God, which these men themselves accept, that there will be a resurrection of the just and unjust. | Paul's affirmation of resurrection. |
| Romans 6:23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | The ultimate outcome of sin vs. grace. |
| 1 Corinthians 15:54-57 | When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. | Triumph over death through Christ. |
| Hebrews 9:27 | And just as it is appointed for man to die once, and after that comes judgment. | The order of death and judgment. |
| Revelation 11:18 | The nations raged, but your wrath has come, and the time for the dead to be judged, and to give their reward to your servants, the prophets and to the saints, and to those who fear your name, both small and great, and to destroy the destroyers of the earth. | Judgment of nations and rewarding of servants. |
| Psalm 76:12 | He stills the spirit of princes; he is feared by the kings of the earth. | God's sovereignty over rulers. |
| Isaiah 2:22 | Stop regarding man in whom there is only breath in his nostrils, for of what account is he? | Human frailty and God's supremacy. |
| Isaiah 38:18 | For Sheol cannot thank you; death cannot praise you; those who go down to the pit cannot hope for your faithfulness. | The inability of the dead to praise God. |
| Jeremiah 18:16 | So I will make them a terror to all the kingdoms of the earth because of what Manasseh son of Hezekiah, king of Judah, has done in Jerusalem. | Consequence of national sin. |
| Matthew 7:13-14 | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. | The paths of life and destruction. |
Isaiah 26 verses
Isaiah 26 14 Meaning
The verse declares that the deceased will not live again, and the shades will not rise because God has visited and punished them, utterly destroying them. This signifies a finality for the wicked, their irredeemable state, and the divine judgment that has befallen them.
Isaiah 26 14 Context
This verse is found within Isaiah chapter 26, which is a chapter of thanksgiving and prophetic confidence in God's salvation and justice. The preceding verses (14:12-13) lament the loss of rulers and prominent figures, indicating a time of national distress or overthrow. Chapter 26 as a whole speaks of God's righteousness, faithfulness, and ultimate vindication of His people, contrasting this with the complete destruction of their enemies. The immediate context before verse 14 points to past oppression and God's intervention. Therefore, verse 14 represents the definitive pronouncement on the fate of those who opposed God and His people.
Isaiah 26 14 Word Analysis
- הֵן (hen): "Behold" or "Indeed."
- Significance: Introduces a statement of certainty and emphasis, drawing the reader's attention to the following pronouncement.
- מֵתִים (metim): "The dead."
- Significance: Refers to the departed, specifically those who have died due to God's judgment, not a general statement about all deceased persons.
- Related to the concept of Sheol (the underworld or grave).
- יִחְיוּ (yichyu): "They will live" or "they will become alive."
- Significance: This is a negation. The verse states "The dead [will not] live." It directly contrasts with the theme of resurrection for the righteous found elsewhere in Isaiah (e.g., Isa 26:19).
- וְרוּחִים (v'ruchim): "And spirits."
- Significance: Likely refers to the shades or departed spirits in Sheol.
- Can also be understood as "departed ones."
- יְקוּמוּ (y'kumu): "They will rise" or "they will arise."
- Significance: Similar to the negation of "live," this is the denial of their rising or revival.
- כִּי (ki): "Because" or "For."
- Significance: Introduces the reason or cause for the negation.
- פָּקַדְתָּ (pakadta): "You have visited."
- Significance: In Hebrew, this word carries a strong sense of divine intervention, either for blessing or judgment. Here, it is clearly a visitation for judgment.
- Contextually relates to God actively intervening.
- וַתְּגָרְשֵׁם (vat'gore'shem): "And you have driven them out" or "and you have banished them."
- Significance: Implies forceful removal and expulsion, highlighting the completeness of their judgment.
- וַתְּכַלְכְּלֵם (vat'chalkelen): "And you have made them perish" or "and you have destroyed them utterly."
- Significance: Emphasizes a complete and thorough annihilation, leaving no trace of revival or restoration for these specific individuals.
Group Analysis:
- "The dead shall not live, the departed shall not rise": This is a decisive statement about the finality of judgment for specific groups. It emphasizes their complete removal from the sphere of God's mercy and restoration, unlike the righteous who will experience resurrection.
- "Because you have visited and driven them out, and have destroyed them utterly": This clause explains the reason for their irreversible state. God’s action of judgment is the cause for their eternal non-existence or lack of revival. The repetition of action ("visited and driven out, and destroyed") underlines the thoroughness of divine justice against them.
Isaiah 26 14 Bonus Section
The theological implication here is profound, as it addresses the eternal destiny of the wicked. It is crucial to understand that the Bible consistently teaches a final judgment for both the righteous and the wicked. While the righteous receive resurrection unto life (John 5:29), the wicked receive resurrection unto judgment and condemnation. This verse aligns with passages like Psalm 9:17, which speaks of the wicked returning to Sheol, and Daniel 12:2, mentioning resurrection to "shame and everlasting contempt." The assurance that God will "destroy the destroyers" (Revelation 11:18) is mirrored in this verse's depiction of ultimate ruin for those who oppose divine will. This destruction is not annihilation in the sense of ceasing to exist without consequence, but rather perpetual separation from God's presence and a state of utter ruin, which can include enduring judgment.
Isaiah 26 14 Commentary
This verse provides a stark contrast within the prophetic message. While Isaiah elsewhere speaks of the glorious resurrection of the righteous (Isaiah 26:19), this verse focuses on the absolute and irreversible doom of God's enemies and those who opposed His people. The "dead" and "spirits" mentioned here are not to be interpreted as a universal statement about the cessation of existence for all deceased people, but rather a specific consequence for those judged by God. Their lack of future life and revival is attributed to God's direct action of judgment, His "visitation," which resulted in their utter destruction. This highlights God's sovereignty not only in salvation but also in condemnation, demonstrating that His justice will ultimately secure victory over all His adversaries, leaving them without hope of restoration.