Isaiah 25 7

Isaiah 25:7 kjv

And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

Isaiah 25:7 nkjv

And He will destroy on this mountain The surface of the covering cast over all people, And the veil that is spread over all nations.

Isaiah 25:7 niv

On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations;

Isaiah 25:7 esv

And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations.

Isaiah 25:7 nlt

There he will remove the cloud of gloom,
the shadow of death that hangs over the earth.

Isaiah 25 verses

Isaiah 25 7 Meaning

This verse speaks of God's provision of a magnificent feast for all peoples. It signifies the end of mourning and sorrow, replaced by joy and abundant provision. This ultimate banquet represents the Messianic age or the eternal dwelling with God.

Isaiah 25 7 Context

Isaiah chapter 25 as a whole is a prophecy of future restoration and judgment. It begins with praise for God's wondrous works and faithful, enduring counsels (v. 1). The chapter then moves to the destruction of a formidable enemy (implied, v. 2-5), representing oppressors. Following this, it describes a triumphant banquet hosted by the Lord (v. 6-8), which culminates in the utter destruction of death itself (v. 8). Verse 7 specifically focuses on the universal nature of this divine provision and the joyful anticipation of its fulfillment. Historically, this would have offered immense hope to the people of Judah during times of exile or oppression, pointing to a future redemption orchestrated by God Himself.

Isaiah 25 7 Word Analysis

• וְעַל־הָהָר (v'al-haHar): "and upon the mountain." The "mountain" is symbolic.
  • "This mountain" (הָהָר - haHar) is likely Mount Zion or the specific place God has chosen.
  • It represents a place of divine presence, worship, and ultimate sovereignty.
• יַעֲשׂ (ya'as): "will make" or "will prepare."
  • Third-person masculine singular imperfect verb from the root עָשָׂה (asah), meaning "to do," "to make," "to perform."
  • Implies active divine agency in creating this feast.
• יְהוָה צְבָאֹות (YHWH Tzeva'ot): "the LORD of hosts" or "the LORD Almighty."
  • A crucial title for God, emphasizing His supreme power and authority over all heavenly armies and creation.
  • This title underlines the immensity of the power behind this provision.
• מִשְׁתֶּה (mishteh): "a feast" or "a banquet."
  • Noun denoting a celebratory meal, often abundant and joyous.
  • Evokes images of celebration, communion, and fulfillment.
• לְכָל־הָעַמִּים (l'khol-ha'amim): "for all peoples" or "for all the nations."
  • "All peoples" (כָּל - kol) indicates the universality of this salvation and blessing.
  • It signifies a radical inclusivity, transcending ethnic and national boundaries.
  • "The nations" (עַמִּים - amim) refers to Gentiles, highlighting their inclusion.
• בְּרַקַ֯ק: "a banquet of choice foods." This part is often rendered as "fat things" or "rich provisions."
  • Implies delicacies and high-quality sustenance.
  • Suggests God's abundant and generous provision, the best available.
• מִשְׁתֵּה־יֵינֹ֯ת שְׁמָרִ֯ים (mishteh-yeynot sh'marim): "of well-aged wines."
  • Literally "wines of keepers" or "wines that have been kept."
  • This specifies fine, refined, and potent wines, symbolizing the richness and high quality of the spiritual nourishment.
• מִשְׁמַנֵּי (mishmanei): "refined" or "fatty things." This continues the description of choice provisions.
  • Emphasizes the choicest, fattiest, and most succulent foods.

Words-group by words-group analysis:

• "The LORD of hosts will prepare a feast...": This powerful phrase establishes God as the active host, emphasizing His sovereignty and the assuredness of this future provision. The title "LORD of hosts" assures the immensity of power orchestrating this event.
• "...of rich food...of well-aged wines...": This luxuriant description paints a picture of abundance, perfection, and ultimate satisfaction, not just physical, but spiritual sustenance. It signifies the highest quality of God's blessings.
• "...for all peoples...": This inclusive phrase underscores the universal scope of God's redemptive plan, extending beyond Israel to all nations.

Isaiah 25 7 Bonus Section

The concept of a divine banquet appears in various prophetic and apocalyptic literature, signifying the consummation of God's plan and the eternal joy in His presence. The inclusion of "all peoples" here resonates with New Testament teachings about the inclusion of Gentiles in God's salvation through Christ, fulfilling this prophecy by broadening the scope of God's covenantal blessings. The imagery of refined wines and choice foods highlights not only abundance but also the perfection and sweetness of God's presence and grace, freely given.

Isaiah 25 7 Commentary

Isaiah 25:7 paints a vibrant picture of God's ultimate provision and fellowship. It speaks of a future time when God will host a magnificent banquet for all nations on His mountain. This feast isn't just about food; it symbolizes complete satisfaction, the removal of all sorrow and deprivation, and abundant joy. The choice foods and fine wines represent the rich, unfailing blessings and spiritual nourishment God provides through His Messianic kingdom. This inclusivity ("all peoples") points to a universal salvation that extends beyond ethnic boundaries. It is a celebration of God's finished work and the establishment of His everlasting reign, where He fully satisfies all needs.