Isaiah 25 6

Isaiah 25:6 kjv

And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

Isaiah 25:6 nkjv

And in this mountain The LORD of hosts will make for all people A feast of choice pieces, A feast of wines on the lees, Of fat things full of marrow, Of well-refined wines on the lees.

Isaiah 25:6 niv

On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine? the best of meats and the finest of wines.

Isaiah 25:6 esv

On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined.

Isaiah 25:6 nlt

In Jerusalem, the LORD of Heaven's Armies
will spread a wonderful feast
for all the people of the world.
It will be a delicious banquet
with clear, well-aged wine and choice meat.

Isaiah 25 verses

Isaiah 25 6 meaning

Isaiah 25:6 describes a future feast prepared by the LORD of hosts on Mount Zion for all peoples. This grand banquet symbolizes God's abundant salvation, provision, and the joy of His kingdom for both Israel and Gentile nations. It signifies an era of spiritual blessing, physical well-being, and a new covenantal relationship, marked by the finest and purest provisions from God's hand.

Isaiah 25 6 Context

Isaiah chapter 25 is part of a larger section known as Isaiah's "Little Apocalypse" (chapters 24-27), which portrays the cosmic judgment of the earth, the downfall of wicked nations, and the ultimate establishment of God's righteous kingdom. Chapter 24 sets the scene of worldwide devastation. Chapter 25 then shifts focus, becoming a hymn of praise and triumph for the LORD (Yahweh) who has brought about this great salvation.

Verse 6 specifically contrasts with the previous chapters' destruction by presenting a future of joyous provision. The "mountain" refers to Mount Zion, often symbolizing Jerusalem, where God's presence dwells and His redemption originates. Historically, this vision speaks to the exiles in Babylon, assuring them of a future restoration and blessing beyond their current suffering. Culturally, feasting was a common symbol of celebration, covenant renewal, prosperity, and communion in ancient Near Eastern societies. This prophetic feast is elevated far above any earthly banquet, signifying God's ultimate victory over sin and death (vv. 7-8) and a universal invitation to salvation that breaks traditional boundaries between Israel and the nations, directly contrasting the exclusionary nature of many pagan cults of the time.

Isaiah 25 6 Word analysis

• And the LORD of hosts (וְעָשָׂה יְהוָה צְבָאוֹת - ve'asah YHWH Tzva'ot):
  • YHWH: The sacred, covenantal name of God, emphasizing His eternal, self-existent nature and faithfulness.
  • Tzva'ot (צְבָאוֹת): "Hosts" or "Armies," signifying God's absolute sovereignty over all cosmic and earthly powers, armies, and spiritual beings. This title emphasizes His omnipotence and capacity to execute His plan.
• will prepare (עָשָׂה - asah): Literally "will make" or "will do." This verb emphasizes divine initiative and action, not human effort. God actively orchestrates and provides.
• on this mountain (בָּהָר הַזֶּה - ba'har ha'zeh):
  • Ha'har ha'zeh: "This mountain," a specific reference to Mount Zion, symbolizing Jerusalem. This is the place of God's chosen dwelling and where His kingdom will be manifested. It signifies a tangible, historical location yet also has eschatological implications for God's presence.
• for all peoples (לְכָל הָעַמִּים - le'khol ha'ammim):
  • Le'khol: "For all," stressing universality.
  • Ha'ammim: "The peoples" or "the nations," explicitly including Gentiles. This is a radical, groundbreaking inclusion in a vision for Israel, breaking the ethnic barriers.
• a feast (מִשְׁתֶּה - mishteh): A banquet or drinking feast, symbolizing joy, abundance, fellowship, and celebration.
• of rich food (שְׁמָנִים - sh'manim): Plural of "fat" or "rich things." In ancient Israel, fat was considered the best, the richest part of an animal sacrifice (e.g., Lev 3:16). It symbolizes luxury, abundance, and the finest provisions.
• a feast of well-aged wine (מִשְׁתֶּה שְׁמָרִים - mishteh sh'marim):
  • Sh'marim: "Lees" or "dregs." Wine kept on its dregs for a long time was believed to improve in quality, clarity, and strength, rather than becoming cloudy. It denotes old, refined, pure, and potent wine.
• of rich food, full of marrow (שְׁמָנִים מְמֻחָיִם - sh'manim memuchayim):
  • Memuchayim: "Full of marrow" or "fattened." Marrow was considered the epitome of rich, life-giving, and desirable food. It underscores the ultimate quality and nourishment of this divine provision.
• of aged wine, well refined (שְׁמָרִים מְזֻקָּקִים - sh'marim mezukkakim):
  • Mezukkakim: "Well refined" or "purified." This refers to wine that has been meticulously filtered and clarified, ensuring its purity, smoothness, and excellence.

Words-group by words-group analysis:

• "And the LORD of hosts will prepare": Emphasizes divine authorship and omnipotent capacity for this ultimate provision. It's not human effort or political alliance, but God's sovereign action.
• "on this mountain for all peoples": The physical location (Zion) becomes the spiritual center, and the invitation extends globally. This highlights God's plan for a universal kingdom and a reversal of traditional ethnic separation.
• "a feast... of rich food... of well-aged wine": The repetition and choice of imagery ('fat', 'marrow', 'lees', 'refined') consistently point to an unsurpassed quality and quantity of provision, symbolizing the completeness and excellence of God's salvation.

Isaiah 25 6 Bonus section

The imagery of a feast in biblical tradition often carries covenantal significance. Eating together formalized relationships and affirmed promises. Thus, the LORD's feast signifies the establishment of a new, glorious, and everlasting covenant between God and all nations, surpassing earlier covenants in its scope and abundance. The focus on Mount Zion as the location reinforces its enduring status as God's chosen dwelling place, from where His blessings flow universally. This feast serves as a stark contrast to the barrenness and destruction that typically accompany divine judgment, highlighting God's restorative and life-giving power as the ultimate outcome for those who trust in Him. It also implicitly refutes pagan sacrifices which often involved inferior or adulterated offerings; God's feast offers only the very best, signifying His peerless generosity and power. This ultimate feast is frequently linked to the fulfillment of the new heavens and new earth, where righteousness and peace prevail under God's direct reign.

Isaiah 25 6 Commentary

Isaiah 25:6 is a radiant prophecy of God's lavish salvation, presented as a majestic banquet prepared by the Almighty on Mount Zion for humanity. The title "LORD of hosts" underlines His omnipotent power to accomplish such a grand undertaking, especially after foretelling global judgment. This isn't merely a symbolic meal, but a comprehensive vision of ultimate redemption. The inclusion of "all peoples" fundamentally shifts the Messianic hope from an exclusive Jewish privilege to a universal invitation, demonstrating God's boundless love and His intention to bring Gentiles into His covenant family.

The descriptions of "rich food, full of marrow" and "well-aged wine, well refined" are not just metaphors for physical indulgence but speak to the highest spiritual blessings. Marrow signifies the most nourishing, life-sustaining essence, while well-aged and refined wine points to the purest, most mature, and profound joy and spiritual vitality. This feast signifies a time of unparalleled fellowship with God, deep spiritual satisfaction, the complete removal of hunger and thirst for truth, and a celebration of victory over all adversaries (including death itself, as elaborated in the subsequent verses). It foreshadows the eschatological banquet, a glorious foretaste of eternal life and communion in God's kingdom.

Practical usage:

• Encouragement to trust God's provision even in scarcity.
• Reminder that God's salvation is for everyone, fostering evangelism.
• Anticipation of the future heavenly feast and eternal fellowship.