Isaiah 25 10

Isaiah 25:10 kjv

For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

Isaiah 25:10 nkjv

For on this mountain the hand of the LORD will rest, And Moab shall be trampled down under Him, As straw is trampled down for the refuse heap.

Isaiah 25:10 niv

The hand of the LORD will rest on this mountain; but Moab will be trampled in their land as straw is trampled down in the manure.

Isaiah 25:10 esv

For the hand of the LORD will rest on this mountain, and Moab shall be trampled down in his place, as straw is trampled down in a dunghill.

Isaiah 25:10 nlt

For the LORD's hand of blessing will rest on Jerusalem.
But Moab will be crushed.
It will be like straw trampled down and left to rot.

Isaiah 25 verses

Isaiah 25 10 meaning

Isaiah 25:10 declares God's steadfast presence and power on Mount Zion, contrasting it sharply with the complete and utterly humiliating judgment upon Moab. While God’s hand provides a stable dwelling and protection for His people, Moab, symbolic of all proud, God-opposing nations, will be decisively crushed and rendered as worthless as trampled straw thoroughly mixed in the filthy liquid of a dung-pit. It signifies the irreversible defeat and ultimate degradation of the enemies of God in the eschatological victory.

Isaiah 25 10 Context

Isaiah 25 is part of a larger section known as Isaiah's "Little Apocalypse" (chapters 24-27), focusing on God's universal judgment on the world and ultimate salvation for His people. This chapter celebrates God's character and deeds, particularly His mighty hand in bringing down powerful human strongholds (vv. 1-5). It then transitions into a magnificent eschatological vision of God providing a feast on Mount Zion for all peoples, removing the "shroud of death," and wiping away every tear (vv. 6-8), culminating in the joyous declaration of salvation (v. 9). Verse 10 acts as a stark contrast, specifically illustrating God's powerful judgment upon Moab, a symbolic representation of the nations that oppose Him. This specific and graphic judgment highlights that alongside universal salvation for His people, there will be definitive and utter destruction for His adversaries. Historically, Moab was an ancient enemy of Israel, consistently portrayed as proud and defiant, making it a fitting example for God's judgment on all rebellious forces.

Isaiah 25 10 Word analysis

• For the hand (כִּי־יַד - ki-yad):
  • Ki (כִּי): A causal conjunction, "for," "because," indicating the reason for the previous declarations of praise and salvation (vv. 6-9).
  • Yad (יַד): "Hand." This is an anthropomorphism, referring to God's active power, strength, authority, and agency. It's not merely passive presence but a force at work.
• of the LORD (יְהוָה - Yahweh):
  • The covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His covenant with Israel, here manifested in both salvation and judgment.
• will rest (תָּנוּחַ - tanuakh):
  • From the root nuakh (נוּחַ), meaning "to rest, settle down, dwell, grant quietness." Here it implies not idleness but an established, stable, and protective presence, a divine inhabitation and sustained power.
  • The continuous action implies a lasting, secure dwelling for His people, while also suggesting an active "weight" or "power" exerted.
• on this mountain (בָּהָר הַזֶּה - ba'har hazzeh):
  • Ba'har (בָּהָר): "on the mountain." The definite article "the" points to a specific mountain.
  • Hazzeh (הַזֶּה): "this." Emphatically points to Mount Zion (Jerusalem), the place where God chose to dwell among His people, often mentioned in Isaiah as the source of salvation and where God establishes His kingdom. It contrasts sharply with Moab's destruction.
• and Moab (וּמוֹאָב - u'mo'av):
  • U' (וּ): "and," connecting the two contrasting fates.
  • Mo'av (מוֹאָב): A traditional, often hostile, nation east of the Dead Sea, historically known for its pride, idolatry (Chemosh), and opposition to Israel (Num 22, Judg 3, Isa 15-16, Jer 48). Here, Moab represents all ungodly nations that rise against God and His people, chosen for their symbolic role of intense, well-deserved judgment.
• shall be trodden down (וְנִדּוֹשׁ - veniddosh):
  • From dashash (דָּשַׁשׁ) in the Nifal (passive) form, meaning "to trample, thresh, crush underfoot." This implies a forceful, complete, and humiliating subjugation, not just a defeat but an utter obliteration of power and dignity.
  • The passive voice emphasizes that God is the active agent in this treading down, despite Moab being the object.
• under Him (תַּחְתָּיו - takhtav):
  • "Under His [i.e., God's] feet/power." This preposition specifies the immediate agent of trampling, explicitly connecting Moab's defeat to God's direct sovereign action. It highlights the divine source of their utter humiliation.
• as straw is trodden down (כְּהִידּוּשׁ מַתְבֵּן יִדּוּשׁ - kehiddush matben yiddosh):
  • Ke (כְּ): "as," a comparative particle introducing a powerful simile.
  • Hiddush (הִידּוּשׁ): Nominalized form of dashash, "treading/trampling."
  • Matben (מַתְבֵּן): "straw" or "threshed stalks," the dried residue of grain, valuable for animal fodder, but when specifically threshed and then trampled further, it becomes refuse, a metaphor for utter worthlessness, dispersal, and easy destruction.
  • Yiddosh (יִדּוֹשׁ): The Qal (active) imperfect form of dashash, "it is trodden down," or "one treads it down." This repetition of the verb "trodden down" emphatically reinforces the thoroughness of the destruction and humiliation, almost as a legal double affirmation.
• in the water of a dung-pit (בְּמֵי מַדְמֵנָה - bemei madmenah):
  • Bemei (בְּמֵי): "in the water of." The presence of water implies thorough saturation, mixing, and breakdown, making the trampled straw dissolve into the foul liquid.
  • Madmenah (מַדְמֵנָה): Derived from doman (דֹּמֶן), meaning "dung, manure." A "dung-pit" or "manure-pit" is a place of refuse, filth, and putrefaction. This extremely graphic imagery paints a picture of complete defilement, worthlessness, and revulsion. The straw doesn't just get trampled; it gets assimilated into the most disgusting and degrading waste.

Words-group Analysis:

• For the hand of the LORD will rest on this mountain: This phrase establishes Mount Zion as God's secure, stable, and protected dwelling place. "Resting" signifies not inactivity but enduring divine presence and a protective grip, establishing an unshakeable sanctuary.
• and Moab shall be trodden down under Him: This starkly contrasts the divine dwelling with the utter subjugation of a representative enemy. Moab's fate is directly "under Him," indicating God's sovereign hand in their complete defeat.
• as straw is trodden down in the water of a dung-pit: This powerful double simile uses two layers of degradation: "straw," indicating worthlessness and dispersal, and then specifically "in the water of a dung-pit," adding extreme defilement, disintegration, and public humiliation, painting a picture of total loss of identity and dignity beyond mere destruction.

Isaiah 25 10 Bonus section

The imagery of the "dung-pit" would have been particularly potent to an ancient agricultural society. Dung (manure) was valuable for fertilizer, yet its storage in a pit implied a concentrated place of foul smell, decomposition, and filth. When straw—normally a useful by-product of threshing for feed or building—is mixed in the water of such a pit, it loses any practical value it once had and becomes mere liquid waste, irredeemably spoiled and utterly abhorrent. This makes the fate of Moab far more than just "destruction"; it's a complete erasure of their significance and an utterly shameful dissolution. It speaks to a public, visible, and deeply demeaning end, where their very essence becomes abhorrent. The "water" further highlights this, suggesting that their substance is so thoroughly dissolved and contaminated that it becomes part of the filth, without any integrity or hope of recovery. This intense metaphor serves as a vivid theological warning against pride and opposition to God.

Isaiah 25 10 Commentary

Isaiah 25:10 offers a profound theological statement concerning God's sovereign control over history, demonstrating His unwavering faithfulness to His people and His uncompromising justice against their adversaries. Following the grand vision of an eschatological feast and the conquering of death on Mount Zion, this verse anchors that future hope by explicitly detailing the fate of God's enemies. The phrase "the hand of the LORD will rest on this mountain" speaks of God's enduring and protective presence over Zion (symbolizing His people and kingdom), assuring their stability and security amidst global upheaval. This "rest" implies an active, stabilizing force.

In stark contrast, Moab—a historical enemy famed for its pride—is chosen as a vivid representation of all nations and forces that stand against God. Their fate is utter and irrevocable humiliation. The triple image of being "trodden down," "as straw," and "in the water of a dung-pit" is highly effective. "Trodden down" implies complete subjugation, stripping away all strength and resistance. "As straw" signifies utter worthlessness and dispersal, no longer coherent or powerful. The final, most graphic element, "in the water of a dung-pit," emphasizes total degradation, defilement, and being assimilated into something repugnant and irredeemable. This is not just defeat but a removal from existence in any meaningful, honorable sense. It illustrates that all human pride and rebellion, no matter how formidable, are ultimately no match for the omnipotent Creator, who will ultimately consign them to the dust heap of history, utterly dissolved and consumed by His righteous judgment. This powerful declaration underscores God's ultimate victory, where salvation for His chosen coexists with the definitive and debasing judgment of His foes.