Isaiah 24:21 kjv
And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
Isaiah 24:21 nkjv
It shall come to pass in that day That the LORD will punish on high the host of exalted ones, And on the earth the kings of the earth.
Isaiah 24:21 niv
In that day the LORD will punish the powers in the heavens above and the kings on the earth below.
Isaiah 24:21 esv
On that day the LORD will punish the host of heaven, in heaven, and the kings of the earth, on the earth.
Isaiah 24:21 nlt
In that day the LORD will punish the gods in the heavens
and the proud rulers of the nations on earth.
Isaiah 24 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 24:21 | And it shall come to pass that the Lord will punish the host of heaven | Isaiah 24:21 |
| Isaiah 24:22 | And it shall come to pass that the Lord will punish the host of heaven | Isaiah 24:22 |
| Jeremiah 10:11 | Thus shall you say to them, "The gods that have not made the heavens... | Jer 10:11 |
| Daniel 4:35 | And all the inhabitants of the earth are reputed as nothing: | Dan 4:35 |
| Hosea 1:7 | But I will have mercy upon the house of Judah... | Hos 1:7 |
| Amos 5:27 | Therefore will I cause you to go into captivity beyond Damascus | Amos 5:27 |
| Micah 7:17 | They shall lick the dust like a serpent... | Mic 7:17 |
| Nahum 1:2 | God is jealous, and the Lord revengeth; the Lord revengeth and is full | Nah 1:2 |
| Zephaniah 1:3 | I will consume man and beast; I will consume the fowls of the heaven | Zeph 1:3 |
| Zephaniah 1:8 | And it shall come to pass in the day of the Lord’s sacrifice | Zeph 1:8 |
| Psalm 76:12 | He shall cut off the spirit of princes: he is terrible to the kings of the earth. | Ps 76:12 |
| Psalm 82:6 | I have said, Ye are gods; and all of you are children of the most high. | Ps 82:6 |
| Psalm 89:6-7 | For who in the heaven can be compared unto the Lord? who in the likeness of the Lord among the sons of the mighty? God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. | Ps 89:6-7 |
| Job 38:31-33 | Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring out Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? | Job 38:31-33 |
| Revelation 20:11 | And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. | Rev 20:11 |
| 1 Corinthians 15:24 | Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. | 1 Cor 15:24 |
| 2 Peter 3:10 | But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. | 2 Pet 3:10 |
| Hebrews 12:26 | Who's voice then shook the earth: but now he hath promised, saying, Yet once more I shake not only the earth, but also heaven. | Heb 12:26 |
| Acts 2:34-35 | For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Till I make thy footstool of thine enemies. | Acts 2:34-35 |
| Romans 8:19-22 | For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. | Rom 8:19-22 |
| Jude 1:6 | And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day; | Jude 1:6 |
Isaiah 24 verses
Isaiah 24 21 Meaning
The Lord will punish heavenly powers on high and earthly kings below for their iniquities. This judgment extends to all rebellious forces, bringing a severe reckoning for their sins.
Isaiah 24 21 Context
Isaiah chapter 24 describes a future time of devastation and judgment upon the earth. It depicts a land emptied and plundered, a reversal of creation, and the consequence of widespread sin. Verse 21 specifically points to a divine act of judgment against both celestial and terrestrial powers, highlighting God's ultimate authority over all creation and rule. This is part of a broader prophetic vision of a coming day of the Lord, a theme prevalent throughout the Old Testament, where God intervenes in history to judge sin and establish His righteousness.
Isaiah 24 21 Word Analysis
- ve (ve-'): A conjunction, typically meaning "and," but can also indicate a continuation or addition. Here it links the previous descriptions of devastation to this specific act of divine punishment.
- paqad (pqd): Means "to visit," "to muster," "to attend to," or "to punish." In this context, it signifies God actively intervening to deal with something, in this case, punishment for sin.
- Yahweh (yhwH): The personal name of God, translated as "the Lord." This emphasizes that it is the God of Israel who is enacting this judgment.
- tsaba' (vtsba): Means "host," "army," "warfare." In the Old Testament, it is often used for "the host of heaven," referring to the stars, celestial bodies, or angelic beings. Here, it implies cosmic forces or divine beings that have perhaps been wrongly worshipped or have acted in rebellion.
- shamayim (ymV),: Means "heavens" or "sky." This refers to the upper atmosphere and the celestial realm.
- al (l') : A preposition, meaning "upon," "against," or "on." It indicates the direction of the Lord's action.
- ham (hmh): The definite article, "the."
- bamah (HmbH): Means "high place." In biblical contexts, high places were often sites of idolatrous worship.
- maml'ke (v’ylkmw): Means "kings" or "kingdoms." This refers to earthly rulers and the systems of governance.
- wattaqtam (w+qtwm): A hiphil form of the verb "to end," "to cease," or "to consume." It suggests the kings and kingdoms will be utterly destroyed or brought to an end.
- b'arats (trae B): Means "on the earth" or "in the land."
- arts (trs): "Earth."
Word Groups Analysis
- "The Lord will punish the host of heaven": This phrase points to a cosmic judgment. "Host of heaven" can refer to celestial bodies or angelic powers, signifying that God's dominion extends even to the highest celestial beings and the very structure of the heavens. This judgment could be against celestial beings that have become objects of worship, or against a spiritual reality of opposition to God that resides in heavenly realms.
- "and the kings of the earth": This contrasts the heavenly judgment with a judgment on earthly powers, emphasizing God's universal authority. Earthly kings, representing human governance and authority, are subjected to the same divine reckoning, implying that all power structures, both spiritual and temporal, are accountable to God.
- "who are punished upon the earth": This further clarifies that the kings are judged "on the earth," making their sin and punishment manifest within the created realm where they held sway.
Isaiah 24 21 Bonus Section
The "host of heaven" (tsaba' shamayim) is a term used throughout the Old Testament. While it can refer to astronomical bodies (Deut. 4:19), it often denotes angelic beings or a spiritual army (1 Kings 22:19, Nehemiah 9:6). The judgment described here suggests these powers are implicated in or subjected to God's punitive action, aligning with New Testament descriptions of a spiritual conflict and eventual defeat of opposing spiritual forces (Ephesians 6:12, Colossians 2:15). The phrase "kings of the earth" reflects the consistent biblical theme of holding human rulers accountable for their actions, especially when they engage in idolatry, injustice, or oppression, which is seen as defying God's appointed order.
Isaiah 24 21 Commentary
Isaiah 24:21 proclaims a comprehensive divine judgment that will encompass both the celestial realms and earthly powers. It highlights that God's authority is absolute, extending over every aspect of creation and every form of governance, whether spiritual or human. The verse anticipates a time when God will rectify cosmic disorder and earthly iniquity, holding accountable those who have rebelled against Him, whether they be spiritual powers or earthly rulers. This judgment is not merely a removal but a definitive reckoning, bringing an end to their opposition and sin. It underscores the theological truth that no power, high or low, is beyond God's scrutiny or incapable of His corrective action. This prophecy speaks to God's ultimate sovereignty and His intention to establish His righteous kingdom fully.