Isaiah 24 2

Isaiah 24:2 kjv

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

Isaiah 24:2 nkjv

And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.

Isaiah 24:2 niv

it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

Isaiah 24:2 esv

And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.

Isaiah 24:2 nlt

Priests and laypeople,
servants and masters,
maids and mistresses,
buyers and sellers,
lenders and borrowers,
bankers and debtors ? none will be spared.

Isaiah 24 2 Cross References

VerseTextReference
Isaiah 24:2and it shall be alike for priest, like for servant, like for master, like for him that buyeth, like for him that sell…Divine judgment equalizes all social strata
Jeremiah 25:29but, lo, a começaoth in the city which is called by my name, and should ye be utterly unpunished? ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.Judgment extends universally
Hosea 4:9and it shall be, as with the people, so with the priest: and I will punish them for their ways, and reward them their doings.Consequences affect both spiritual leaders and populace
Zephaniah 1:12and it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, the LORD will not do good, neither will he do evil.God's thorough judgment on complacency
Luke 12:48but he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. for unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.Responsibility proportionate to understanding and position
Revelation 18:6Render unto her as she hath rendered unto you, and double unto her double according to her works: in the cup which she hath filled fill to her double.Retribution mirroring actions
Amos 3:2you only have I known of all the families of the earth: therefore I will punish you for all your iniquities.Peculiar knowledge brings greater accountability
1 Peter 4:17for the time is come that judgment must begin at the house of God: and if it first begin at us, what shall be the end of them that obey not the gospel of God?Judgment commences with believers
Genesis 6:11The earth also was corrupt before God, and the earth was filled with violence.Pervasive corruption leading to divine judgment
Deuteronomy 28:15-19if thou wilt not obey the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; then all these curses shall come upon thee, and overtake thee: Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shall be thy fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep. Cursed shall be thy basket and thy store.Detailed curses for disobedience extend to all aspects of life
Psalm 82:4deliver the poor and needy: rid them out of the hand of the wicked.A call for justice, implying present injustice
Proverbs 21:13whoso stoppeth his ears at the cry of the poor, he shall also cry himself, but shall not be heard.Ignorance of the needy brings future helplessness
Isaiah 3:5and the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.Social breakdown and disrespect
Isaiah 5:8Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!Greed leading to social isolation and injustice
Isaiah 10:1-2Woe unto them that decree unrighteous decrees, and that write grievousness which I have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless:Judgment against those who pervert justice for the poor
Jeremiah 22:3Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed thou innocent blood in this place.Commands for righteous governance
Ezekiel 22:23-29Her prophets are daubing them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the Lord hath not spoken... The people of the land have used oppression, and exercised robbery, yea, they have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. And I sought for a man among them, that might make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: because have brought down their way upon their own heads, saith the Lord GOD.Widespread corruption and lack of righteous intercession leads to destruction
Malachi 3:5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.God witnesses against all forms of injustice
Matthew 25:31-46When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? And he shall answer them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels... forasmuch as ye did not it unto one of the least of these, ye did not it unto me. And these shall go away into everlasting punishment: but the righteous into life eternal.Final judgment based on treatment of the less fortunate
1 John 3:17But whoso hath this world's goods, and seeth his brother have need, and shutteth up his compassion from him, how dwelleth the love of God in him?Compassion for others is evidence of God's dwelling

Isaiah 24 verses

Isaiah 24 2 Meaning

This verse speaks of a reciprocal judgment, where the priest and the people share in the consequences of their actions. God's pronouncements are not limited to specific roles; they affect the entire community, indicating a pervasive unholiness and transgression that impacts all levels of society. The curse signifies a consequence, an outcome of broken covenant, leading to ruin and desolation.

Isaiah 24 2 Context

Isaiah chapter 24 describes a vision of universal desolation and divine judgment upon the entire earth due to the widespread corruption and lawlessness of its inhabitants. This judgment is not limited to one nation or group but extends to all people, regardless of their social standing. The chapter depicts a world overthrown, its foundations shaken, and all its revelry silenced by God's wrath. The prophet foresaw a time when the accumulated guilt of humanity would trigger a comprehensive, cleansing judgment, preparing the way for a new order.

Isaiah 24 2 Word analysis

  • (וָ) - and. A conjunctive particle, linking the following statement to the preceding context, signifying that this equality in judgment is a direct consequence or an amplification of the preceding statement of God's impending universal devastation.

  • hā‧yâ (הָיָה) - it shall be / it was. The verb indicates a state of being or an occurrence. Here, it signifies that the judgment, or its impact, will equally fall upon all.

  • (כְּ) - like / as. A preposition indicating similarity or resemblance. It emphasizes that the outcome of the judgment will be uniform across different social classes and professions.

  • haggā‧ḇer (הַגַּבֵּר) - the priest. The one who performs sacred rites and serves as an intermediary between God and people. This highlights that no religious authority or position exempts one from God's justice.

  • ū‧ḵə (וּכְ) - and like. Connects "the priest" to the following group, signifying continuation and expansion of the equal judgment.

  • ʿē‧ḇēḏ (עָבֵד) - the servant / the slave. One in servitude or subservience. The inclusion of the servant shows that judgment transcends master-slave distinctions, a stark reversal in consequence for earthly hierarchies.

  • ū‧ḵə (וּכְ) - and like. Again, linking groups affected by the judgment.

  • bă‧‘a‧lâw (בַּעְלָיו) - its master / his owner. The one who holds authority or ownership over the servant. The inclusion of the master emphasizes the leveling effect of the judgment; those who exercise dominion will face the same fate as those they rule.

  • ū‧ḵə (וּכְ) - and like. Continuing the enumeration of those impacted.

  • ḵō‧ṙē‧ḇ (קֹנֶה) - him that buyeth / the buyer. One who acquires goods or property. This points to economic transactions and the individuals involved, indicating that the consequences of unholiness will affect commercial dealings and participants.

  • ū‧ḵə (וּכְ) - and like.

  • mô‧ḵē‧ḇ (מוֹכֵר) - him that sell / the seller. One who disposes of goods or property. This mirrors "him that buyeth," signifying that all parties in the market, regardless of their role, are subject to the universal curse.

  • Groups Analysis: The verse groups people by their societal roles: priest (religious leader), servant and master (social hierarchy), and buyer and seller (economic participants). This systematic inclusion illustrates the pervasive nature of the impending curse and judgment, leaving no segment of society untouched. It highlights a universal consequence that dissolves earthly distinctions, as God's justice descends impartially upon all who have participated in the general apostasy and transgression described in the chapter. The progression shows a societal breakdown where every layer is equally affected.

Isaiah 24 2 Bonus Section

The concept of an equalizing curse here reflects a divine undoing of earthly order that was built upon unrighteousness. It prefigures a thorough purging, where human constructs and hierarchies are dissolved before God's righteous verdict. The repetition of "and like" (wā and ūḵə) drives home the inclusivity and comprehensiveness of this judgment. This verse is foundational to understanding divine justice not as selectively applied but as a response to the overall state of a community or world when corruption is widespread.

Isaiah 24 2 Commentary

Isaiah 24:2 powerfully states that God's judgment on sin is impartial. The religious elite, the working class, those in positions of authority, and those engaged in commerce will all experience the same severe consequences. This verse eradicates any notion of special immunity based on social status, profession, or economic activity. It underscores a holistic societal downfall driven by a pervasive departure from God's ways, resulting in a unified experience of the curse. The emphasis is on equality in punishment, stemming from a shared responsibility in sin and its societal implications.