Isaiah 22 5

Isaiah 22:5 kjv

For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

Isaiah 22:5 nkjv

For it is a day of trouble and treading down and perplexity By the Lord GOD of hosts In the Valley of Vision? Breaking down the walls And of crying to the mountain.

Isaiah 22:5 niv

The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains.

Isaiah 22:5 esv

For the Lord GOD of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains.

Isaiah 22:5 nlt

Oh, what a day of crushing defeat!
What a day of confusion and terror
brought by the Lord, the LORD of Heaven's Armies,
upon the Valley of Vision!
The walls of Jerusalem have been broken,
and cries of death echo from the mountainsides.

Isaiah 22 verses

Isaiah 22 5 Meaning

Isaiah 22:5 describes a day of intense distress and judgment, specifically targeting the Valley of Vision, which is associated with Jerusalem. It signifies a time of divine wrath, marked by disorder and chaos. The verse highlights the complete dismantling and scattering of provisions and defenses, indicating a loss of control and security for the city and its inhabitants.

Isaiah 22 5 Context

This verse is part of a larger oracle of judgment against the people of Jerusalem and their leadership, particularly concerning a impending invasion. Chapter 22 discusses the foolishness and insecurity of the people in the face of divine judgment, attributing their vulnerability to their unfaithfulness and reliance on human means rather than God. The "Valley of Vision" likely refers to Jerusalem itself or a significant valley within or near it, implying that this place, once associated with divine revelation and proximity to God, will become a scene of devastation. The surrounding verses detail the Assyrian invasion led by Sennacherib and the subsequent pride and misplaced trust of the people in their defenses, leading to a catastrophic defeat.

Isaiah 22 5 Word Analysis

• Ki (כִּי): "For" or "Because." This introduces the reason or cause for the distress described in the verse. It links the subsequent actions of the invaders to a prior cause.
• Hayom (הַיּוֹם): "The day." Specifically, the "day" refers to the appointed time of judgment. This is often used in prophetic literature to denote a specific day of reckoning or a period of intense divine intervention.
• Nekam (נֶקֶם): "Vengeance" or "Retribution." This word signifies the punishment that will be inflicted as a response to sin or transgression. It implies a deliberate and righteous response from God.
• Me-et (מֵאֵת): "From" or "At the hand of." This preposition indicates the source or agent of the coming destruction and distress.
• Adonai (אֲדֹנָי): "Lord" (Yahweh). This is a divine title referring to the Sovereign God of Israel, emphasizing that the judgment is orchestrated and permitted by Him.
• Yahweh (יְהוָה): The personal covenantal name of God. Used here with Adonai, it reinforces the authority and power behind the coming judgment.
• Tzabaoth (צְבָאוֹת): "Of Hosts" or "of Armies." This title describes God as the commander of celestial armies and earthly forces, signifying His ultimate power over all nations and circumstances.
• `Iy (עִיּ): "Woe" or "Alas." An exclamation of intense sorrow and distress, foretelling great calamity.
• Liy (לִי): "To me" or "For me." Here it refers to the Valley of Vision, indicating that the woe is specifically directed towards this location.
• Beqiyua (בְּבָקִיעַ): "In a breaking through" or "In a shattering." This word depicts a violent and forceful invasion, where defenses are breached and overcome.
• `Eqev (`ֶקֶב): "Back" or "What comes behind." It can also mean "therefore" or "as a consequence."
• Paz (פָּז): "Refined gold" or "pure gold." In this context, it likely refers to the valuable provisions or defenses of the city.
• Rishonim (רִאשׁוֹנִים): "First" or "former." Suggests previous supplies or a more valued possession.
• Na`amaney (נַעֲמָנִים): "Sweetness" or "pleasant things." Refers to cherished provisions, comforts, or possibly allies that will be spoiled or taken.
• Mahazak (מְחֹזֶק): "Stronghold" or "fortification." The means by which the city was secured.
• Mahaneh (מַחֲנֶה): "Camp" or "military camp." The soldiers or provisions that formed the defense.

Words Group Analysis:The phrase "day of vengeance of the Lord God of hosts" establishes the divine origin and purpose of the calamity. The designation of Jerusalem as the "Valley of Vision" heightens the tragedy, as it's a place meant for divine encounter and guidance, now to be marked by destruction. The terms "breaking through" and "refining" describe the forceful nature of the attack and the plundering of valuables and defenses.

Isaiah 22 5 Bonus Section

The imagery of the "Valley of Vision" becoming a place of shattering has particular poignancy. Jerusalem was the place where God's presence dwelled, the site of divine revelation and prophecy. To have this place subjected to such violent invasion underscores the gravity of apostasy and disobedience. The reference to "refining" and "sweetness" being trampled suggests not only the physical looting but also the desecration of what was considered precious and secure by the people. This prophecy serves as a powerful reminder of the consequences of national sin and the absolute sovereignty of God over all human endeavors and defenses.

Isaiah 22 5 Commentary

This verse is a stark declaration of divine judgment against Jerusalem, referred to symbolically as the "Valley of Vision." It portends a day of severe retribution initiated by God Himself, the Lord of Hosts. The language employed—"day of vengeance," "breaking through," "crushing," and "ruin"—evokes an image of utter devastation. The breaking of shields and the scattering of provisions highlight the complete loss of security and the spoils of war. This signifies that the enemy will utterly breach the city's defenses, taking everything of value. This judgment is a consequence of the people's sin and their reliance on worldly means of protection rather than on God, as depicted in the subsequent verses and throughout the book of Isaiah.