Isaiah 22 2

Isaiah 22:2 kjv

Thou that art full of stirs, a tumultuous city, joyous city: thy slain men are not slain with the sword, nor dead in battle.

Isaiah 22:2 nkjv

You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle.

Isaiah 22:2 niv

you town so full of commotion, you city of tumult and revelry? Your slain were not killed by the sword, nor did they die in battle.

Isaiah 22:2 esv

you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle.

Isaiah 22:2 nlt

The whole city is in a terrible uproar.
What do I see in this reveling city?
Bodies are lying everywhere,
killed not in battle but by famine and disease.

Isaiah 22 verses

Isaiah 22 2 Meaning

This verse describes a scene of intense turmoil and revelry within Jerusalem, specifically a day of conquest and triumph. The prophet Isaiah paints a picture of a city filled with commotion, with people trampling underfoot and shouting, seemingly celebrating victory or perhaps engaging in panicked chaos. The essence is the sheer sensory overload and disruption brought upon the city, likely as a consequence of its actions or an impending judgment.

Isaiah 22 2 Context

Chapter 22 of Isaiah focuses on the judgment against Jerusalem and its leaders, particularly concerning the aftermath of Sennacherib's invasion and a misguided reliance on Egyptian help. The prophecy is delivered in a period of great national crisis for Judah. In this specific verse, Isaiah is speaking to Jerusalem, which is portrayed as if it were a personified entity experiencing both revelry and defeat. The city's leadership and populace seem to be acting without proper divine guidance, possibly engaging in frivolous celebrations or chaotic self-reliance after a military victory or during a period of impending doom. The reference to "trampling my threshing floor" suggests a violation or misuse of something sacred or vital to the city's life and well-being. This highlights the deep-seated sin and disobedience that will lead to severe consequences.

Isaiah 22 2 Word Analysis

• עָלַיִךְ (alayik) - "upon you" or "against you". This prepositional phrase sets the direction of the action.

• קוֹל (qol) - "sound", "voice", "noise". It conveys an audible outcry or clamor.

• עוֹרֶרֶת (ʻorēret) - "tumult", "uproar", "clamor". It signifies a noisy disturbance or chaotic confusion.

• מְרֻעָה (meruʻah) - This word is derived from roots related to shouting or making noise, reinforcing the idea of a city filled with sounds of commotion and unrest.

• עָלִיזָה (ʻalizah) - "joyful", "exultant", "merry". This word denotes intense happiness and celebration. The combination with "tumult" creates a paradox of celebration amidst potential danger or destruction.

• סָגִיר (sagir) - "shut in" or "enclosed", but in this context, it's part of a larger idiom implying a closed-off state or a confinement.

• גֵּרַסְתְּ (gerast) - This word, part of a rare and complex construct, refers to the act of trampling or threshing. The idiom likely signifies being overwhelmed or subjugated, or perhaps a violent destruction.

• בְּגֹרֶנִי (begōreni) - "my threshing floor". This is a highly significant term, representing a place of processing grain, crucial for survival and sustenance, and often considered consecrated or dedicated to God's provision. To have it trampled signifies a violation of God's provision and a defilement of something sacred.

• City of tumult, joyous city: This grouping of terms paints a vivid contrast. Jerusalem is characterized by its "tumult" (confusion, disorder, revelry) and simultaneously as a "joyous city," highlighting a superficial or misguided celebration, or a deep internal conflict between revelry and the impending consequences of its sin.

• Trampled my threshing floor: This phrase emphasizes the profound desecration and violation that will befall Jerusalem. The threshing floor was essential for sustenance and prosperity, representing God's blessing. Its trampling implies invasion, oppression, and the stripping away of God's provision due to the city's sin.

Isaiah 22 2 Bonus Section

The prophecy in Isaiah 22 speaks strongly to the consequences of national sin and apostasy. The "threshing floor" could also be a symbolic representation of God's sanctuary or the nation itself, now under external domination and desecration. The prophet is not just observing noise but identifying its nature – likely a perversion of celebration or the sounds of destructive activity. This verse resonates with many prophetic passages that speak of God turning joyous occasions into mourning when His people rebel. The "day of tumult and trampling" is a recurring theme in prophetic literature, marking divine intervention and judgment upon the disobedient. The imagery also finds echoes in the New Testament, particularly in the Olivet Discourse where Jesus laments Jerusalem's fate, crying over its impending destruction.

Isaiah 22 2 Commentary

Isaiah 22:2 describes Jerusalem not as a quiet city, but one alive with sound and emotion. However, the sounds are not necessarily of joy in God, but rather of "tumult" and perhaps even a reckless, unthinking "exultation." This implies a society deeply flawed, either engaging in the revelry of pagan festivals, or the chaos of self-reliance and misplaced confidence. The mention of its "threshing floor" being "trampled" signifies a direct attack on the city's very livelihood and God's provisions. This is not just a military defeat but a spiritual and economic violation. The prophet highlights the spiritual disconnect within the city, which, despite its external vibrancy or perhaps precisely because of its misplaced revelry, faces severe divine judgment. The imagery is stark, showing a city consumed by its own noise and superficialities, unaware of or indifferent to the profound violation occurring under God's watch. It's a powerful portrayal of judgment falling upon a city that has strayed from true worship and obedience.